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Our Primary Author, now retired!, & on his Birthday, No Less!

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Eighty years ago, on this day, October 7, 1940, out on the wind-swept plains of Lemmon, South Dakota, David T. Myers was born—the fourth and youngest child of Rev. David K. Myers and his wife Anne.  Rev. Myers was riding the rural preaching circuit at the time, preaching to and pastoring as many as fifteen small prairie churches in the newly formed Bible Presbyterian Church.  There is little recorded of the Myers’ family life of this time, other than one story that the Myers children were known to say, especially during blizzard season, “Now, let us pray for Daddy if he be stuck!”  Certainly this was a product of the faithfulness of young David’s mother, Anne, whose “determination, steadfast support, and unfailing labors in the church and home with her prayers,” recalled Rev. Myers years later, allowed him to “go far in ‘them thar’ hills for the gold of precious souls who turned to Christ by evangelistic means to receive the Gospel.”

[Note: David’s father, the Rev. David K. Myers, wrote an autobiography titled Preaching on the Plains. For information on how to order a copy of this most interesting autobiography, click here. The table of contents, and later, several sample chapters, were posted here.]

Without a doubt, David Myers’ early life was cocooned in the message and work of the Gospel.  He must have breathed it in, along with the crisp northern wind, and been animated by its strength and power in the time before even his first memory.  When David was a boy of three, Rev. Myers took on a new calling as a chaplain in the U.S. Army.  There followed numerous different postings, including a most memorable three years at the Army chaplaincy in post-World War II Germany, at the infamous Nazi concentration camp—Dachau.

It was in Dachau that mankind’s depravity and desperate need for a Savior was seared onto David’s consciousness.  At the impressionable age of eight to ten years old, David would wander the camp of horror in those first years of the American occupation, even before the full extent of the Holocaust was known to the world.  He saw bones in the dirt, human ashes in the ovens, and a gruesome hanging tree, ropes still swinging.  David later wrote of the “breathtaking cruelty” that was apparent throughout Dachau.  He would recall one instance “walking through a shower room with bars of soap, sprinkler heads, drains in the floor, except everything was wooden, including the bars of soap. This was a gas chamber, and I can remember hurrying out of there when one of my older friends with me then mentioned it as that.”  All of this impressed upon the boy with indelible force the inescapable “sinful depravity of man” and his need for the Gospel.

It was to that Gospel calling that David would turn as he returned to America and entered his formative years of study, eventually completing his masters of divinity degree at Faith Seminary in Elkins Park, Pennsylvania, where his father had taken up a professorship (later, David would add a doctoral degree from Covenant Seminary in St. Louis, Missouri).  Then, in 1966, he and his new bride, Carolyn, began what would stretch to nearly fifty years of faithful and continuous Gospel ministry—pastoring five different Presbyterian churches, serving as an “honorary chaplain” at the U.S. Army War College, and engaging in numerous scholarly work, popular writing, and public engagement ministries.

After a short stint in Alberta, Canada, David and Carolyn moved to Lincoln, Nebraska to plant a new church work in the Bible Presbyterian denomination.  God blessed their efforts and as that church grew, David’s ministry expanded in the community.  In 1974, it was reported by the local press that David had begun, and was serving as President, the Nebraska Association for Christian Action.  “It is the aim of this organization to bring to bear the Word of God on vital social and political issues, and to engage in Christian witness and action in public affairs,” David said at the time.  The organization fulfilled its mission during those years as it testified regularly before the state legislature and advocated on many issues of public concern.

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With the birth of a new, reformed Presbyterian denomination in America, the PCA, David transitioned his ministry into a new denominational home.  Both the work he began in Lincoln, and the subsequent work begun in Omaha, remain faithful congregations—with fruitful church offspring of their own—in the PCA.  During this time, David and Carolyn welcomed into their lives and ministry their only child, daughter Ann Margaret.

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In 1986, having seeded the cornfields of Nebraska with a flourishing reformed Presbyterianism, David accepted a call east and left his beloved Nebraska Cornhuskers for the hills of Pennsylvania.  There, for the next twenty years, he would pastor two PCA congregations, one in Pittsburgh and one in Carlisle.  While in Pennsylvania, David’s fascination with American history, and particularly the period of the Civil War, reached new heights.  He began a ministry of research and writing connecting the deep Christian spirituality of that era to the on-the-ground living history of battlefields and memorials across the Pennsylvania countryside.  His personal tours through the Gettysburg National Park became renown among Christian tourists seeking to learn the specific Christian stories of the war.  As always, David never took off his pastoral cap, using history to illuminate again, the power of the Gospel of Christ.  His books [Stonewall Jackson: The Spiritual Side and The Boy Major of the Confederacy] on the era do the same.

In 2004, David retired from his period of formal ministry in the PCA, but he has never retired from the ministry of the Gospel.  David soon took up a key post as an “honorary chaplain” at the U.S. Army Chapel at the Carlisle Barracks, a part of the Army War College.   In this way, David brought his ministry full circle from those early years as an “Army brat” witnessing the horrible depravity of man while his father ministered in the chaplaincy in Dachau.  David served as a faithful teacher and occasional pastor at the Chapel, ministering to some of the U.S. Army’s top brass as they moved through postings at the War College.

David’s characteristic wry humor found one of its keenest expressions during his time at the Chapel.  He is known to remark: “It is the most perfect church I have known.  If you don’t like the congregation, they leave every year, and if you don’t like the chaplain, he leaves every other year!”  But beyond humor, David has continued his life’s work, bringing the light of the Gospel to everyone around him.  For example, in 2012, Col. Randall Cheeseborough, the chairman of the War College’s department of academic affairs, told one publication that he and his wife kept returning again and again to hear David’s teaching: “It was so Scripture based, it was a wonderful experience.  It’s good for me to see an older man’s faithfulness and dedication.  He’s just a wonderful role model.”  Another member of the brass, Col. Bill Barko told the same publication: “More than about any single person, David has been a huge spiritual influence on our community.”

Readers of this blog certainly have known and experienced these same truths.  In 2010, David floated to the PCA Historical Center the idea of a daily devotion tied to events in Presbyterian history.  Others, including director Wayne Sparkman, thought it was a fine idea, but were concerned about content production.  Thus, David’s project was given the green light, but on one condition: that he write an entire year’s worth of daily devotionals before the project would launch.  David eagerly accepted the challenge and for the next two years, wrote what would become the first 365 of this project’s devotionals.  To date, This Day in Presbyterian History has produced over 1,300 daily devotionals from Presbyterian history, is read by thousands around the globe, and has been cited by many other publications both scholarly and popular.

And so, on his 80th birthday, we are honored to wish our founder a hearty “Happy Birthday!” with his own, well deserved chapter in this collection recounting God’s abounding grace and saving mercies as they have been deposited in one branch of his Church.  David’s faithful life and work have, without a doubt, testified to the truth that there is a Savior, and that he is Jesus Christ, our Lord.  David and Carolyn continue to live in the hills of Pennsylvania, in the village of Boiling Springs, and he can still be seen, from time to time, leading fellow Christians and history buffs around the Gettysburg battlefield, recounting stories of faith in the most trying of times.  His daughter Ann lives in Kansas with her husband Caleb, and David’s five grandsons.

Our post today comes by way of family members grateful for his legacy of faith.

To Be a Christian Attorney was his Highest Aspiration
by Rev. David T. Myers

Thomas Reade Roots Cobb was born at Cherry Hill, Jefferson Country, Georgia on April 10, 1823.   While still a child, his parents moved the family to  Athens, Georgia and he later attended the University of Georgia, graduating at the top of his class.  From that day forward, Thomas Cobb aspired to be a Christian attorney.

His membership was in the Presbyterian Church in Athens.  As a deeply religious man, he labored during the day as an attorney, and prayed in the church in the evenings.  Whether working on behalf of the state of Georgia through the courts, or laboring in revival meetings, he was the same earnest worker.   He was successful in implementing the reading of the Bible in schools in Georgia.

In the field of law, he was considered to be “the James Madison” of the South.  Not only did he contribute to countless law documents for the state, he authored the Constitution of the Confederate States of America.  It is written in his handwriting.  He was the founder of the Georgia School of Law.

Like the majority of Southerners and even Southern Christians in that era, Cobb looked to the argument of States Rights in defense of Southern secession. Indeed, he wrote a large tome which sought to defend the practice of slavery.  When elected to the Confederate Congress in 1861, he chaffed at the slowness of the legislative branch to prosecute the defense of the South.  So he entered the Confederate army as a Colonel of the Georgia troops, which he called Cobb’s Legion.  His troops fought in the battles of the Seven Days, Second Manassas, the Antietam campaign, and Fredericksburg, Virginia.  At the latter battle, he fought as a Brigadier General.

It was in the last battle that he suffered a mortal wound.  Assigned to guard the Sunken Road, an artillery shell burst near him and wounded him mortally.  Within a few hours, he would die.  There is a monument in that battlefield on the Sunken Road which tells of his death.  Before his death, another Presbyterian military officer by the name of Thomas Jonathan Jackson, or Stonewall Jackson, would visit him and  pray with him.  Cobb is buried in Athens, Georgia.

He was survived by his wife, the former Marion Lumpkin, and four daughters in 1862.  As recently as 2004, because of his stand on slavery, a controversy arose as to whether his home should be restored to a museum.  It eventually was, and today can be visited in Athens, Georgia.

Words to Live By: 
While we would oppose his stand on racial slavery, still we are left with the recognition that in other matters, here was a man who feared God and worked righteousness in his public and private life.  For all of us, our Christian ideals are to be manifested outside the four walls of the church, indeed, into all of life, so that God’s name can be glorified, and God’s kingdom can be advanced.
Perhaps the most searching question in application might then be, “In my life, what sins am I blind to? How am I a creature of my culture? How and where is the Word of God not thoroughly and consistently worked out in my life?”
May God have mercy upon us all. We are, all of us, mired in sin and without hope before a righteous God, but for the grace and mercy found in Jesus Christ alone.

For further reading:
We find that two articles on the legal profession were published in the Southern Presbyterian Review :
1. “Relations of Christianity to the Legal Profession,” by an anonymous author, SPR, vol. 5, no. 2 (July 1859): 249-270.
2. “Morality of the Legal Profession,” by Robert L. Dabney, SPR, vol. 11, no. 4 (January 1859): 571-592.
and two articles published in Princeton Seminary’s Biblical Repertory and Princeton Review :
3. “A Course of Legal Study, by David Hoffman, reviewed by Samuel G. Winchester, BRPR, 9.4 (October 1837):509-524.
4. “Professional Ethics and their Application to Legal Practice,” [review of An Essay on Professional Ethics, by George Sharswood], by an anonymous author, BRPR, 43.2 (April 1871): 286-304.

Make Me A Map of the Valley
by Rev. David T. Myers

hotchkissJedOur title was not just a request, but a famous order from an Army commander, Stonewall Jackson. That order was, “I want you to make me a map of the Valley, from Harpers Ferry to Lexington, showing all the points of offense and defense in those places.” The time obviously was that of the Civil War, or War between the States, in 1862. And the Confederate soldier to whom it was directed was Jedidiah Hotchkiss.

Jed, as he was known to his friends, was born in the North, in fact, born on this day, November 28th, 1828 in Windsor, New York. His father was a farmer, but his great grandfather was the founder of Windsor, New York. Seeing the studious interests of his son, the father enrolled his son into the prestigious Windsor Academy of that city, from which he graduated at age eighteen. During this time, he was fascinated with geology and geography. After graduation, he taught school in Pennsylvania, a profession which would occupy his talents both before and after the future civil war of the nation.

In the background of all these pursuits, the Presbyterian faith of his parents became his convictions and choice of churches. He always joined the Presbyterian churches in which he was located, even after his marriage to Sarah Ann Comfort of Lanesboro, Pennsylvania in 1853. Together they moved to a farm near Churchville, Virginia, and joined there by his brother, they opened the Loch Willow Academy. The school was highly successful.  It was during this time that he taught himself map-making. It would be this career which would make him a name to be remembered.

Despite his brother’s staunch Unionism, Jed joined the Confederacy in June of 1861 by entering the Confederate Army. First serving in what is now West Virginia, he later gained a calling into the Army of Northern Virginia under the command of General Thomas “Stonewall” Jackson. In this  time, in which he provided vital geographic support to the major battles in Virginia, he did not leave his Christian faith behind. It was said of him that he had “a well rounded Christian character of beautiful  piety and cheerfulness.” When Jackson was shot by his own soldiers by mistake, and died several days later, Jed, upon hearing the news, remarked, “all things were ordained of God and must be accepted.”

Jed Hotchkiss transferred his map making talents to other general officers, like  Richard  Ewell and Jubal Early. He served to the end of the Confederacy, and returned to his wife in Staunton, Virginia. Reopening his school, he was involved in promoting the recovery of war ravaged Shenandoah Valley, as well as West Virginia. The latter state recognized his efforts to help the people, and especially their spiritual state,  by naming a town after him in Raleigh County.

While in Staunton, Virginia, an evangelist came to that town and held successful meetings. With many converts to Christ, Jed Hotchkiss led a small group of members in 1875 from the First Presbyterian Church  to begin what became known as the Second Presbyterian Church of Staunton.  That church still exists today.  Jedidiah Hotchkiss died in his 71st year in 1899.

Words to Live By:
While some of our readers may not have agree with his choice of allegiance to the Confederate States of America, we can all agree with his convictions of Presbyterian doctrine and government.  That stood him through many challenges and trials.  Indeed, his belief in the sovereignty of God should help us in our own lives.  Look up Romans 8:28,  memorize it, and then live it.

 

An Educator and Minister to the Souls of Young and Old
by Rev. David T. Myers

Arriving at the Mason-Dixon line dividing Virginia from Pennsylvania in 1861, Dr. George Junkin and his family stopped their carriage carrying all their worldly possessions. In an act of intentional symbolism, Dr. Junkin cleaned off from both his own boots and the hooves of his horses all traces of Southern mud, wanting to make sure that none of the Rebel dirt would be carried into the Union North.

The Rev. Dr. George Junkin was born on November 1, 1790 outside the small village of New Kingstown, Pennsylvania. The sixth son of Joseph Junkin, who was a ruling elder in the Junkin Tent congregation of the Covenanters in central Pennsylvania, remained on his parents’ farm while being educated in private schools in Cumberland County. He was later sent first to Jefferson College in western Pennsylvania, graduating from there in 1813. He then attended the Associate Reformed Presbyterian Theological Seminary in New York and became a Covenanter minister. For eleven years, he was the pastor of two Pennsylvania churches of that denomination. In 1822, he transferred into the Presbyterian Church in the United States of America, and became a leader in the Old School Presbyterian Church. He was accorded the honor of being Moderator of the 1844 General Assembly of the PCUSA.

The education phase of his ministry started in a small Manual Labor Academy in Germantown, Pennsylvania.  He then became the first president of the brand new Lafayette College, building up that Presbyterian school into a fine educational facility. After a brief stint at Miami at Ohio College, he went down to Washington College in Lexington, Virginia from 1848 – 1861, resigning at 71 years of age.

Two of his daughters married Confederate officers. Elinor was the first wife of Thomas Jonathan Jackson, later Stonewall Jackson. She did not survive the birth of their first child, who also died. Another daughter married Confederate and later General D. Harvey Hill. A son, named after him, became a staff member of Gen. Jackson’s headquarters, and was captured at Kernstown, Virginia, by Union forces. So, as it was in so many families of the War Between the States, their allegiances were in two different nations.

Returning to the North, Dr. Junkin in the last seven years of his life preached seven hundred sermons, many of them to Union soldiers in their camps. He visited wounded Union soldiers in hospitals. He went to be with the Lord in May of 1868, while residing in Philadelphia, Pennsylvania.

It was perhaps unique that near the end of the century, his coffin was dug up and sent south for re-burial in the Stonewall Jackson Memorial Cemetery outside Lexington, Virginia.

Also this day:
The Associate Reformed Presbyterian Church was formed by union of the Associate Presbyterians and the Reformed Presbyterians of America, meeting in Philadelphia on November 1, 1782.  

Words to live by:  Conviction, both religious and national, was part and parcel of George Junkin’s life. He knew what he believed and his actions reflected that to both friend and enemy.  Of all the Junkin family, he was the most celebrated not only in that family, but in his generation.  It is great to have a good name. Solomon wrote in Proverbs 15:1 “A good  name is more desirable than great riches; to be esteemed is better than silver or gold.” (NIV) He is remembered, not only by the Junkin ancestors, but by Presbyterians everywhere. Let us seek to be known by our biblical convictions and work to maintain our good name.

Called to Be Faithful to God
by Rev. David T. Myers

Oh no, another post on yet another minister, you the reader might say. But this pastor was different. Yes, he pastored two churches in the south in the eighteen hundreds. But this shepherd of souls was unique in many ways. His name? James Power Smith.

Born in New Athens, Ohio on July 4, 1837 to a Presbyterian minister and his wife, Joseph and Eliza Smith, he had the example of his father on the challenges of being a shepherd of souls. It is not surprising that he felt called to that same profession. Attending Jefferson College in 1854 – 57, (and other sources say Hampden-Sydney College), he graduated and went to Union Theological Seminary in Richmond, Virginia in 1858. However, his studies there were interrupted by the War Between the States, or Civil War. Like many other young men, this Northern boy joined the Confederate Army, and specifically the Rockbridge Artillery of the Confederate States of America, which was filled with many other theological students. He would fight in it until 1863, when he would be asked to report to a Lt. General by the name of Jackson, Thomas J Jackson, Stonewall Jackson. For the rest of that “rebellion,” as the North would call it, he would find himself as Aide-de-camp of that command, and as such involved in the important scenes of the war.

Captain Smith was present when he heard that General Jackson was mistaken in the early morning darkness in Chancellorsville, having been shot by his own Confederate troops. Captain Smith became a litter bearer seeking to get the wounded officer to neutral ground. It was a harrowing move as several litter bearer were shot. Finally, they moved slowly but surely to an ambulance and finally to a military hospital, in a tent east of the battle field. Jackson’s left arm was amputated by Dr. Hunter McGuire with the light held by James Smith. Later on May 3rd, Captain Smith accompanied the wounded Jackson twenty-five miles by wagon to Guiney’s Station, where seven days later, the great general succumbed to his wound and died.

Captain Smith remained in the Confederate corps, serving under Richard Ewell, until the end of the war. Then returned to Union Seminary to resume his preparation for the ministry. Ordained upon graduation on this day, October 13, 1866 by Montgomery Presbytery of the Presbyterian Church U.S., he served one Presbyterian Church in what is now Roanoke, Virginia, before going to the Fredericksburg, Virginia Presbyterian Church for the next 23 years. During those years, he also served as an evangelist two years for the Synod of Virginia, was editor of the Central Presbyterian newspaper for 17 years, and Stated Clerk for the Synod of Virginia from 1871 to 1920. He went to be with the Lord in 1923, becoming the last soldier of the Stonewall Brigade staff to die.

Words to Live By:
Some of our readers, including this author, may not have agreed with his choice of country in those perilous days, yet we can rejoice for the years of his shepherding of souls during his long life and ministry. After all, that will be the record remembered in heaven when eternal rewards are handed out. Let us be faithful, wherever God’s Spirit calls us, to serve our Lord and Savior.

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