The Day of Small Beginnings
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Two years ago, while walking about in Old St. Giles’ church in Edinburgh, with Dr. W. G. Blaikie, whose fame as author, scholar, and preacher, is known throughout the Presbyterian Church, he said, ― this is the first time I have been here in seventeen years. And yet this is the church in which Knox preached and where Jennie Geddes worshiped. Here she threw the famous stool at the head of the Dean who was reading the liturgy, under orders from King Charles. The outburst of popular indignation, occasioned by this act, was the beginning of the great struggle for religious liberty in Scotland.
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The war in behalf of purity in religion began in Scotland. Archbishop William Laud [1573-1645] prepared a new Prayer-book and sent it to Edinburgh for the use of the churches. On July 23, 1637, the priest of St. Giles Church came forth in white surplice to read the new ritual. Jennie Geddes flung her stool at his head, and a riot drove the minister from the chancel. All Scotland arose in arms against Laud’s innovations, and in 1638 the National Covenant was signed, binding the Scottish people to labor for the purity and liberty of the gospel. In the same year, at Glasgow, the General Assembly of the Church of Scotland deposed the bishops and re-established the Presbyterian system.
Two brief wars with Scotland were waged by King Charles, but the lack of money compelled him to summon the representatives of the people. The combatants stood face to face in the arena of debate. The issues of religious and of civil liberty were at length to be decided in a conflict between Charles Stuart and the English Parliament.
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It has been said, and not without a show of propriety, “that the First Reformation in Scotland was commenced by a stone cast from the hand of a boy, and the Second Reformation by a stool from the hand of a woman.” By causes in themselves so insignificant does God often produce the grandest results. Detach them from their connections, and they are nothing. Associate them with the other links in the chain of providential influence to which they belong, and they become mighty for good or for evil. The bite of a spider has caused the death of a monarch, and the monarch’s death a revolution in his empire.
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Words to Live By:
The Lord delights to use the weak things of this world to accomplish His purposes.
For consider your calling, brethren, that there were not many wise according to the flesh, not many mighty, not many noble; but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, so that no man may boast before God. (1 Corinthians 1:26-29, NASB)
And in closing, we would direct your attention to a book that many might enjoy reading—Jenny Geddes, or, Presbyterianism and Its Great Conflict With Despostism (1869), by William Pratt Breed [1816-1889].