July 2012

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This Day in Presbyterian History:  

His Success Astonished Many

Enter an English Quaker into the celebrated Log College in the seventeen hundreds, and what comes out?  The answer is a Presbyterian evangelist.

His name was William Robinson.  We don’t know much about his early days, but coming to America, he settled in Hopewell, New Jersey as a school teacher. While doing teaching, he began to study at William Tennent’s Log College, where he was recruited to  Presbyterianism. Ordained as an evangelist by the Presbytery of New Castle, he was sent into Hanover County, Virginia.  It was on July 6, 1743 that his voice became the first Presbyterian voice to proclaim the unsearchable riches of Christ in that district.  He continued to North Carolina, where he spent the winter season that year.  Everywhere he went, he enjoyed great success with his spiritual gift of evangelism.

Returning to the eastern parts of the colonies, he arrived at the eastern shore of Maryland where, by the preaching of the Word of God, a great revival occurred under his ministry.  The Synod of New York of the Presbyterian Church desired that he come their way, but he desired to go to St. George’s, Delaware, where a previous revival had occurred under his ministry.  It was there that the Lord of providence took him home on August 1, 1746.

He left his ministerial library to Samuel Davies, urging that this latter preacher take up the work in Virginia.  He did, and became known as the Apostle of Virginia.  But it was William Robinson, who prepared the way with his ringing declarations of the gospel to Virginians.  No wonder Samuel Davies said “That favored man, Mr. Robinson, whose success, whenever I reflect upon it, astonishes me.”

Words to Live By: 
God always prepares the way for a great work of grace.  We may not know who the person was all the time, but God knows, and will bring great blessings upon both he who prepares and they who follow their ministry.  Indeed, some are called to simply prepare the way. Never think that you are unimportant in the great work of the gospel.  God sovereignly uses whom He will to do His work. Think of who prepared you for any work of grace in your heart, and thank the Lord for them now. Indeed, if you can, thank them in person.

Through the Scriptures: 2 Kings 18, 19

Through the Standards: The Third commandment: Reasons annexed

WLC 114 — “What reasons are annexed to the third commandment?
A.  The reasons annexed to the third commandment, in these words, [The Lord thy God,] and, [For the Lord will not hold him guiltless that takes his name in vain,] are. because he is the Lord and our God, therefore his name is not to be profaned, or any way abused by us; especially because he will be so far from acquitting and sparing the transgressors of this commandment, as that he will not suffer them to escape his righteous judgment; albeit many such escape the censures and punishments of men.”

WSC 56 — “What is the reason annexed to the third commandment?
A.  The reason annexed to the third commandment is, Th at however the breakers of this commandment may escape punishment from men, yet the Lord our God will not suffer them to escape his righteous judgment.

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Pastor Witherspoon Goes Off to War

Like many clergymen of the South, Thomas Dwight Witherspoon entered Confederate service in the War Between the States in 1861.  First as a common soldier with the rank of Private, the young twenty-five year old eventually became a chaplain with the Forty-Second Mississippi of A.P. Hill’s Corps.

Thomas Witherspoon was born in 1836 of two godly parents, Franklin and Agnes Witherspoon. They were described as Presbyterian in principle and Christians of ardent piety.  Thomas’s father died when he was four years of age.  It was left up to his mother to rear him in the principles and practices of the Christian faith.  At age 12, he professed Christ as his Lord and Savior.

Education at the University of Mississippi brought him  Bachelor’s and Master’s degrees in 1856 and 1858.  Studying under Dr. James H. Thornwell at Columbia Theological Seminary, he was enabled to graduate in 1859.  By 1860, he was ordained by the Chickasaw Presbytery into the Presbyterian ministry.

He only had one pastorate before the Civil War broke out in 1861.  Entering the 11th, the 2nd, and finally the 42nd Mississippi Infantry Regiments brought him all the challenges of a soldier and then as a Christian chaplain.  Described as an able and attractive preacher of the soul-saving truths of the gospel, he found himself a prisoner of Union forces after the battle of Gettysburg, Pennsylvania.  Let him relate the story:

“I was captured in the afternoon of a beautiful Sabbath day, the fifth of July, 1863, in a hospital tent, in the midst of a religious service, surrounded by the wounded on every hand, to whom I was ministering, and at whose urgent solicitation I had voluntarily remained within the enemy’s line.”

Accompanying the body of his commander who was killed during Pickett’s charge,  down to Baltimore, for transport to Richmond, Virginia, Chaplain Witherspoon was imprisoned for a time at Fort McHenry, Baltimore, before being paroled in 1863.  Eventually he would return to the Confederate army, where he would fight until surrender at Appomattox Court House, Virginia.

Rev. Dr. Thomas D. Witherspoon served five more Presbyterian churches after the War.  He was recognized by his fellow ministers in the Presbyterian Church, U.S., by being elected moderator in 1884. His final post was as the professor of homiletics at the newly formed Louisville Presbyterian Theological Seminary.  Rev. Witherspoon died on November 3, 1898 and is buried in Louisville, Kentucky.

Words to Live By: You might have to re-read his own statement of his capture on July 5, 1863. He said, “. . . at whose urgent solicitation (the Confederate wounded) I had voluntarily remained within the enemy’s (Union) lines.” Further, it was “in the midst of a religious service” that the Union forces captured him. It is no wonder that he was described as one of the most devoted, untiring, self-sacrificing efficient chaplain in the Confederate army. We may not be in an army, but we all are members of the militant church of Jesus Christ. Devoted? Untiring? Self-sacrificing? Efficient? Are they traits which are seen by our fellow-soldiers in the army of the Lord Jesus?

The Thomas Dwight Witherspoon Manuscript Collection is preserved at the PCA Historical Center. To read more about this Collection, click here.

Through the Scriptures: Hosea 11 – 14

Through the Standards: The third commandment: Sins forbidden

WLC 113 — “What are the sins forbidden in the third commandment?
A. The sins forbidden in the third commandment are, the not using of God’s name as is required; and the abuse of it in an ignorant, vain, irreverent, profane, superstitious or wicked mentioning or otherwise using his titles, attributes, ordinances,or works, by blasphemy, perjury, all sinful cursing, oaths, vows, and lots; violation of our oaths and vows, if lawful and fulfilling, if of things unlawful; murmuring and quarreling at, curious prying into, and misapplying of God’s decrees and providences; misinterpreting, misapplying, or any way perverting the word, or any part of it; to profane jests, curious and unprofitable questions, vain janglings, or the maintaining of false doctrines; abusing it, the creatures, or any thing contained under the name of God, to charms, or sinful lusts and practices; the maligning, scorning, reviling, or any wise opposing of God’s truth, grace, and ways; making profession of religion in hypocrisy, or for sinister ends; being ashamed of it, or a shame to it, by unconformable, unwise, unfruitful, and offensive walking, or backsliding from it.”

WSC 55 — “What is forbidden in the third commandment?
A. The third commandment forbids all profaning and abusing of any thing whereby God makes himself known.”

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This Day in Presbyterian History: 

Happy Independence Day

On this Independence Day, we reflect on what freedom means to us as Christian Presbyterians.  Among all the benefits which we enjoy as Christian citizens, chief among which should be the freedom to worship God according to the dictates of our conscience as regulated by His Word, the Bible.  That didn’t happen by accident, of course.  We must thank at least in word the signers of the Declaration of Independence who were ready to sacrifice everything so that we might enjoy the blessings of this nation today.  And of the 56 signers of that historic document, 12 individuals,  or 21% of the fifty-six signers were Presbyterian in conviction, or in some way possessed close ties with the Presbyterian church.

While Presbyterians were never thought of as being the state church of the new nation, still countless Presbyterian congregations were thought on as being the building blocks of the new nation.  There was a reason why a member of the British Parliament commented during the American  Revolution that Cousin America has run away with a Presbyterian parson.  Further,there was a particular hatred of the Presbyterianism by  British officers and  troops.  They burned down countless Presbyterian churches, destroyed their Bibles and pastoral books, or used their buildings for hospitals, stables, and storage centers.  During the years of the Revolution, presbyteries often met for business far from their normal locations during peace time.

So as I simply list the twelves signers of the Declaration of Independence, how many had you heard of before, and what do you know of their lives?  They are: Benjamin Rush (of Pennsylvania), James Smith (of Pennsylvania), George Taylor (of Pennsylvania), James Wilson (of Pennsylvania), Abraham Clark (of New Jersey), Richard Stockton (of New Jersey), John Hart (of New Jersey), and John Witherspoon  (of New Jersey), Philip Livingston (of New York), William Floyd (of New York), Matthew Thornton (of New Hampshire), and Thomas McKean (of Delaware).

Some of these will be covered at relevant dates in this historical devotional.  But all of them need to be remembered by you for their faithful commitment to God and country.

Words to Live By: 
It would be a great spiritual exercise for you or one of your family to study the background of each of these men for a daily or Sunday home devotional to share with the members of your family, or just for yourself, or for your congregation.  Many of them shared great hardship due to their commitment to our nation.  May we be just as eager to stand up for righteousness today, whether in our homes, or at our work places, or in society at large.

Through the Scriptures:  Hosea 8 – 10

Through the Standards: The Third Commandment

WLC 111 & WSC 53 — “Which is the third commandment?
A. The third commandment is, Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that takes his name in vain.”  

The Third Commandment Requirements:

WLC 112 — “What is required in the third commandment?
A. The third commandment requires, That the name of God, his titles, attributes, ordinances, the word, sacraments, prayer, oaths, vows, lots, his works, and whatsoever else there is whereby he makes himself known, be holy and reverently used in thought, meditation, word, and writing; by a holy profession, and answerable conversation, to the glory of God, and the good of ourselves, and others.”

WSC 54 — “What is required in the third commandment?
A. The third commandment requires the holy and reverence use of God’s names, titles, attributes, ordinances, Word, and works.”

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This Day in Presbyterian History:   

“Why Should I Worship a Dead Jew?”

The Presbyterian evangelist in Los Angeles never forgot the callous challenge of the young Jewish man.  And yet every Christian can be grateful that the questioning man attending the evangelistic meeting of the Rev. Alfred Ackley asked this question.  For it produced in evangelist Ackley the desire to compose a hymn of confidence in the bodily resurrection of Jesus Christ.

To the immediate question of our title, Alfred Ackley had responded, “But Jesus lives!  He lives, I tell you.  He is not dead, but lives here and now. Jesus Christ is more alive today than ever before.  I can prove it by my own experience, as well as by the testimony of countless thousands.”  Those words were enough to convince the young man, and he received Jesus as his personal Lord and Savior that very evening.

Going home that night, Rev. Ackley couldn’t get the questioning words of doubt out of his heart.  So the veteran hymn writer, who  had already penned some 1500 spiritual songs and hymns during his lifetime, went home and wrote the words of “He lives.”  In fact, on his grave stone in Los Angeles, above his name is the score of beginning  musical notes from the chorus of this hymn, and the two words “He lives!”  Ackley died on June 3, 1960.

Words to Live By:  Not found in our Trinity Hymnal , review the familiar words (maybe sing them?) of the hymn.  You might find them in an older hymnal, or you can find them on the web. The point is, all of us from our own experience, the spiritual experiences of others, and most important, the testimony of Scripture, can be sure that we worship and serve, not a dead Savior, but One who is living yesterday, today, and tomorrow, until He comes.

Through the Scriptures: Hosea 5 – 7

Through the Standards: Proof texts of the Second commandment

Deuteronomy 5:8 – 10
“Thou shalt not make thee any graven image, or any likeness of any things that is in heaven above, or that is in th earth beneath,or that is in the waters beneath the earth: Thou shalt not  bow down thyself unto them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me, And shewing mercy unto thousands of them that love me and keep my commandments.” (KJV)

Deuteronomy 6:13 – 15
“Thou shalt fear the LORD thy God, and serve him, and shalt swear by his name.  Ye shall not go after other gods, of the gods of the people which are round about you.  (For the LORD thy God is a jealous God among you) lest the anger of the LORD thy God be kindled against thee, and destroy thee from off the face of the earth.” (KJV)

Matthew 15:9
“But in vain they do worship me, teaching for doctrines the commandments of men.” (KJV)

Matthew 28:20
“Teaching them to observe all things whatever I have commanded you . . . .” (KJV)

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This Day in Presbyterian History:   

Pioneer Translator Among Presbyterians

We all know and love the John Newton of “Amazing Grace” fame, but this John Newton, while named after that beloved minister, was a Presbyterian missionary who sailed to India with his wife in the middle nineteenth century.  He was to have a fifty-six year ministry to the inhabitants of that country.

Leaving in 1835, he took along a printing press and countless pieces of literature.  Not only did  he learn the language in Panjabi, he prepared a dictionary and grammar for the people.  He translated the entire New Testament and a whole series of tracts for his congregations.

He was characterized as being a powerful preacher both in English as well as in the native language.  Yet it was said that he won respect and confidence from his patience and tact in dealing with the masses.  There wasn’t any narrow-mindedness in him.  He invited the Church of England missions into his field of labor.  By that, there was a span of forty years of fraternal relationships which only doubled the spiritual workers in India.

He went to be with the Lord on July 2, 1891, reaping the fruits of his labors on those foreign shores.

Words to Live By:  When both character and conduct agree as one in a Christian’s life, you can be sure that the witness for Christ will be amplified to both the glory of God as well as the everlasting good of the unsaved people around us.  Work, dear reader, in both of these areas in your lives.

Through the Scriptures: Hosea 1 – 4

Through the Standards: The second commandment: Reasons annexed

WLC 110 — “What are the reasons annexed to the second commandment, the more to enforce it?
A.  The reasons annexed to the second commandment, the more to enforce it, contained in these words, For I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; and showing mercy unto thousands of them that love me, and keep my commandments; are, besides God’s sovereignty over us, and propriety in us, his fervent zeal for his own worship, and his revengeful indignation against all false worship, as being a spiritual whoredom; accounting the breakers of this commandment such as hate him, and threatening to punish them unto divers generations; and esteeming the observers of it such as love him and keep his commandments, and promising mercy to them unto many generations.”

WSC 52 —  “What are the reasons annexed to the second commandment?
A. The reasons annexed to the second commandment are, God’s sovereignty over us, his propriety in us, and the zeal he has to his own worship.”

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