October 2012

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October 11: Dr. Robert Dick Wilson

11 October, 2012 in October 2012 by archivist | No comments

This Day in Presbyterian History:

A Great Loss for Westminster Seminary

The new orthodox seminary, Westminster, had only been open for two weeks on October 11, 1930, when one of the premier faculty members of that theological institution, and before that, Princeton Theological Seminary,  Dr. Robert Dick Wilson, died suddenly.  He had been blessed with excellent health most of his teaching career.  But after a brief week of illness, he went into the presence of the Lord.

This writer’s father, who studied under Dr. Wilson at Princeton from 1927 to 1929, told me that Robert Dick Wilson planned his life in three phases. Phase one was to learn all the extant languages of, or related to, the Scriptures. And he did have a working knowledge somewhere between twenty-five and forty-five languages (accounts vary). The second phase was to study all the higher critical attacks upon the Bible. And the last phase was publish in defending the Scriptures against all of those higher critical attacks upon the sacred Word. It was with regards to this last phase that he commented that he had come to the conviction that no man knows enough to attack the veracity of the Old Testament.

One humorous incident in his teaching career at Princeton was the time that a woman had enrolled in his class. One day, as was usually the case, he was disheveled in his attire when he came to class. Often the suspenders which held up his pants would be pinned by two safety pins. Teaching animatedly, the two pins became undone with the result that his pants slid to the floor. Embarrassed immensely, and sliding down to raise his pants again,  he could only cry out “Where is Mrs. Jennings? Where is she?,” fearing she was in class in the back row. When told that the lone woman in question had cut his class to study in the library, Dr. Wilson responded, “Praise God from Whom All Blessings Flow.”

Words to live by:  Why would an accomplished scholar like Dr. Robert Dick Wilson leave his life calling at Princeton Seminary in 1929 to go to a brand new theological institution where there was no guarantee of funds for either teaching or retirement?  The answer is that Dr. Wilson knew that a person cannot have God’s richest blessings, even in teaching the truth, when the opportunity to teach that truth is gained by corruption of principles.  And the reorganization of Princeton’s Board of Trustees with two members who had signed the Auburn Affirmation was just that, a corruption of principles.  May we take a similar stand for righteousness, regardless of the outcome to our lives.

For further study: The PCA Historical Center, which hosts This Day in Presbyterian History, houses among its many collections the Papers of Dr. Robert Dick Wilson. As one means of promoting that collection, the Historical Center has posted a number of articles about Dr. Wilson on its web site, and these can be found here.

Through the Scriptures: Nehemiah 4 – 6

Through the Standards:  Special benefits of belonging to the invisible Church

WLC 65 — “What special benefits do the members of the invisible church enjoy by Christ?
A.  The members of the invisible church by Christ enjoy union and communion with him in grace and glory.”

October 10: Hanover Presbytery on the Field of Battle

10 October, 2012 in October 2012 by davidtmyers | No comments

This Day in Presbyterian History:

The First Battle of the American Revolution

There are two phases of the church which are understood in the Biblical record. One of them is the triumphant church, which are God’s people in heaven.  The other is the militant church, which are God’s people in constant combat with the forces of wickedness on this earth. Primarily, that militancy is a spiritual one, but occasionally the militant church has to do battle in the physical realm.  October 10, 1774 was one of those times.

We have already looked at the beginning stage of this great battle between the Virginia militia and the Indians of Point Pleasant. That occurred on September 11, 1774, just about one month prior to this event.  (See entry)  Here today is an account of the conclusion of their forced march through the wilderness.  Remember, most of the eleven hundred Virginia militia, led by General Andrew Lewis, were members of the Presbyterian churches of Hanover Presbytery.

Arriving near present day Point Pleasant, West Virginia, the battle began with an attack by the Shawnee chief Cornstalk, with three  hundred to five hundred and possibly even up to one thousand braves behind him.    In fact, there were a series of skirmishes in the all day battle, some of which were hand to hand in nature. It was one of the most vicious battles which the Virginia backwoodsmen up to that point of their existence had to wage.

About one fifth of General Lewis’s men were killed and wounded, which translated out to 75 soldiers killed and 140 wounded. Judging the Indians injuries is difficult, but estimates range from a handful all the way up to two hundred and thirty casualties. When militia reserves came in around midnight, the Indians fled across the Ohio River.  It was at a later date that the native Americans signed a treaty which opened up present day Kentucky and Tennessee. It also opened up both of those future states to the gospel in general, and in particular to the establishment of Presbyterian churches.

When they returned to Virginia, they discovered that the two battles of Lexington and Concord had already been fought up in Massachusetts. The American Revolution had started. Yet, because of all the future battles of that War of independence, this battle has been forgotten by historians. Yet this was the leading battle of the American War of Independence, and Presbyterian members had a pivotal part in it.

Words to live by: On occasion, there may be cause to actually take up arms and fight for your lives.  This was one such occasion.  With continual attacks upon settlements and meeting houses, it was either the Presbyterian inhabitants returning back to the sea-coast towns,  where there was more security, or staying put and fighting for their faith, their families, and their churches.   Certainly Samuel Davies, of the Hanover Presbytery, would preach many a war sermon to encourage the defense of both the faith and their lives from marauding Indians.  And Presbyterian settlers took their life in their hands along with their sacred honor, and stood their ground and rallied on this occasion.  Certainly the cultural mandate demands that we take our stand on biblical principles and against those who would seek to destroy that principles.  Are you praying, and working, in at least one area of this cultural mandate?

Through the Scriptures: Nehemiah 1 – 3

Through the Standards: Definition of the Invisible Church

WCF 25:1
“The catholic or universal church, which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the Head thereof; and is the spouse, the body, the fulness of Him that fills all in all.”

L.C. 64 “What is the invisible church?  A. The invisible church is the whole number of the elect, t hat have been, are, or shall be gathered into one under Christ the head.”

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October 9: Death of David Brainerd

9 October, 2012 in October 2012 by davidtmyers | No comments

This Day in Presbyterian History:

We have more than once made reference to the diary of David Brainerd in this historical devotional guide.  Often times it filled a date in which no other Presbyterian person, place, or event had occurred, so this writer was thankful for that.  But it also set forth the true example of an individual who by his own statement wanted to wear out his life in God’s service and for His glory.  How scarce are they found today in Christ’s church!

Talk about a Christian who, by all reports, was skinny and sickly. No modern missionary agency, whether for overseas or in our own country, would even approve of one like this for missionary service. So the very fact that he was a missionary in the first place to native Americans had to be of God. There simply was no other reason for it.  God was in the whole plan as well as the details of the plan.

From his ordination to his death was approximately three years.  As his inscription on his tombstone reads, “Sacred to the memory of the Rev. David Brainerd, a faithful and laborious missionary to the Stockbridge, Delaware, and Susquehanna Tribes of Indians.”  And yet his influence to them doesn’t really tell the whole story. His diary has caused countless in every century since that time to open themselves up to the call of God upon their lives.  He life and ministry had stood the test of time, and a stream of workers for the kingdom of God have been sent forth to the nations of the world with the gospel of Christ.

His closing days were precious in more than one way.  After discovering that he had tuberculosis, he spent his months in the home of America’s greatest philosopher, Dr. Jonathan Edwards, in Northampton, Connecticut.  While there, Dr. Edwards youngest daughter, Jerusha, a mere teenager, took care for him in an atmosphere of spiritual love.  Whether they were engaged has never been proved, but there was a loveliness in that relationship which brought words like “we will spend a happy eternity together,” on the day he died, which was October 9, 1747. That eternity came sooner than later, as Jerusha contracted the same dread disease, and died a year later.  They are buried side by side in the cemetery in Northampton.

Words to live by:  If you have never, dear reader, read the Diary of David Brainerd, it is available on both the web as well as books still being published today.  Open your heart to the words of this young man who died at age 29.  Not only will it convict you of your need for more holiness, but give you a sense of urgency to take the gospel to those unsaved loved ones, friends, and strangers, as David Brainerd did in his day.  And who knows? Maybe it will send you to far off shores as a missionary, as it had done for so many since that time in colonial America.

Through the Scriptures:  Ezra 8 – 10

Through the Standards: Proof texts of Marriage and Divorce

Genesis 2:18
“And the LORD God said, ‘It is not good that the man should be alone; I will make him an help meet for him.” (KJV)

Genesis 2:24
“Therefore shall a man leave his father and mother, and shall cleave  unto his wife: and they shall be one flesh.”  (KJV)

Matthew 19:9
“And I (Jesus) say unto you, ‘Whosoever shall put away his wife, except it be for fornication, and shall marry another, commits adultery: and whoso marries her which is put away does commit adultery.'”

1 Corinthians 7:15  (See context of vv 11 – 16)
“But if the unbelieving depart, let him depart.  A brother or a sister is not under bondage in such cases: but God has called us to peace.”

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October 8: The Constitutional Covenant Union

8 October, 2012 in October 2012 by archivist | No comments

This Day in Presbyterian History:

A Call to Arms

The first mass meeting and rally to challenge and encourage the conservative members in the Presbyterian Church, U.S.A. took place on October 8, 1935 at the Central North Broad Presbyterian Church in Philadelphia, Pennsylvania.

The  sponsoring organization which called for this first meeting was the newly formed Presbyterian Constitutional Covenant Union. This independent organization had been formed for two purposes: (1) to reform the Presbyterian  Church, U.S.A. from the inside, stopping the encroaching apostasy; (2) if that fails, to continue on a true Presbyterian church outside of the PCUSA.  It was this second purpose which caused the most trouble and resulted in many who had originally supported Westminster Seminary and the Independent Board for Presbyterian Foreign Missions to become lukewarm  to Dr. Machen and  those associated with him. But the latter was not the case at this mass meeting as close to one thousand people came together for this first meeting.

The first speaker, as  reported by Mr. Thomas Birch of the Presbyterian Guardian in their October 21st edition, was Dr. Charles Turnbull, editor of the Sunday School Times. He spent a good time of his speech showing with much evidence the growing modernism which characterized the pulpits of the land and Sunday School rooms. Challenging the Christian audience to be faithful to the Word of God, and contend earnestly for the Christian faith by supporting the newly formed institutions, like the Presbyterian Constitutional Covenant Union, Westminster Seminary, and the Independent Board for Presbyterian Foreign Missions.

Speaking secondly was  Dr. J. Gresham Machen, President of the Independent Board and professor at Westminster Seminary.  Using James 1:22 at his text, which states, “But be ye doers of the word, and not hearers only, deceiving your own selves” (KJV),  the stalwart of the historic Christian faith,  outlined the events which led to this crisis of faith in the Presbyterian Church.

Speaking last was the General Council of the Presbyterian Constitutional Covenant Union, the Rev. H. McAllister Griffiths. He spoke of future plans of the Union as well as the Presbyterian Guardian.

The closing hymn was an apt one, in that the great crowd sang Martin Luther’s hymn, “A Mighty Fortress is our God.”  Truly another Reformation was being accomplished by those gathered on that Tuesday night in Philadelphia.

Words to live by: We have the advantage of looking back and seeing history as it unfolded. Attempts to reform the Presbyterian Church from the inside went nowhere as the apostate machine simply suspended, for example,  two of the three speakers at that meeting  — J. Gresham Machen and H. McAllister Griffiths — from the ministry.  They were joined by a number of faithful ministers who were also kicked out of the church.  So a new church — the Presbyterian Church of America — was formed in 1936 at the last meeting of the Constitutional Covenant Union.

The question is really quite simple, dear reader, if you find yourself in a liberal congregation or denomination.  You may think that you are holding them back from going more away from the Bible.  But what influence are they having upon you?  Are your biblical convictions becoming less and less important to you.  Are your stands for righteousness becoming more and more distant  from you?  Pray about this fervently, not only for yourself, but for your family,  and then acknowledge the sad truth that it is the liberal church who have left you and the faith given unto the saints.  Support a Bible-believing, gospel-preaching, Great Commission-fulfilling church today with your membership.

Through the Scriptures:  Ezra 5 – 7

Through the Standards:  Grounds of Divorce

WCF 24:5, 6
5. “Adultery or fornication committed after a contract, being detected before marriage, gives just occasion to the innocent party to dissolve that contract.  In the case of adultery after marriage, it is lawful for the innocent part to sue out a divorce, and, after the divorce, to marry another, as if the offending party were dead.”
6. “Although the corruption of man be such as is apt to study arguments unduly to put asunder those whom God has joined together in marriage; yet, nothing but adultery, or such willful desertion as can no way be remedied by the Church, or civil magistrate, is cause sufficient of dissolving the bond of marriage: wherein, a public and orderly course of proceeding is to be observed; and the persons concerned in it not left to their own wills and discretion in their own case.”

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 
Through the Standards:

October 7: Presbyterians at the Battle of King’s Mountain

7 October, 2012 in October 2012 by davidtmyers | No comments

This Day in Presbyterian History:

The Tide of War Turned to Favor Independence of America

Americans were gathering to do battle that fall of 1780.  The only problem was that those who were on the side of England and those who were in favor of independence were the forces who were gathering.  It would be neighbor against neighbor, Patriots against Tories, Continental troops against British troops.

It would also be a “pay-back” battle. Colonials down in the southeastern parts of what later on be called the United States had suffered at the hands of the British troops under Lord Cornwallis.  In fact, if you were associated with the Scot-Irish Presbyterians in the south, you especially had your pastor persecuted, their manses burned, the theological libraries destroyed, the psalter thrown away, and the wife and families left destitute.  If you were on the other side of the skirmish with British troops, there would often be a “no quarter” order handed on, like at the Battle of Waxhaw.

So when the order came to gather, the patriots mounted their horses, said their farewells to their wives and children, and with their guns, rode to the designated spot. And who came but members from the Presbyterian congregations of the Carolinas, Virginia, Tennessee, and Georgia. Seven hundred and fifty Presbyterian patriots gathered at the designated spot.

Once there, William Campbell picked out the best of the men in a force of one thousand men.  These were individuals who had gained their prowess from fighting the Indians in their hamlets and towns.  Some were part of the regular Continental line.  They went in search of British commander Patrick Ferguson, who had settled down on King’s Mountain near the border of North and South Carolina.

Finding him camped there with eleven hundred loyalist on October 7, 1780, they surrounded the area and began to advance up the hill to begin the attack.  Several times, the British loyalist would charge with the bayonet and push the patriots down the incline.  In the end of the short battle, they could not defend their area, given the deadly sharpshooting of the riflemen. Ferguson was killed and his entire force either killed or captured.

At several points, atrocities took place with small groups of the patriot soldiers.  But when patriot officers, many of whom were Presbyterian elders, arrived on the scene, such practices were halted. It was a complete victory of the forces of Britain, and a turning point in the Revolution. Cornwallis began to retreat, with the patriots of Mecklenburg with their long rifles, hitting the flanks of the army.

The tide of the American revolution was changed to the favor of the American cause.

Words to live by:  It is amazing how the Lord work through His spirit in the actions of His church.  All can be dark and dreary. It seems as if His church is hanging on by their fingers in the great battles of righteousness. Then His people can gather, sometimes in desperation, and seek to be faithful to the cause and kingdom of Christ. And God will bring out a great victory to the glory of His name and the good of His people. We must simply be faithful to our God at all times. Faithful to His Word and will, is the condition of God’s blessings.

Through the Scriptures:  Zechariah 11 – 14

Through the Standards:  Limitations of marriage covenants

WCF 24:3, 4
“It is lawful for all sorts of people to marry, who are able with judgment to give their consent.  Yet it is the duty of Christians to marry only in the Lord.  And therefore such as profess the true reformed religion should not marry with infidels, papists, or other idolaters: neither should such as are godly be unequally yoked, by marrying with such as are notoriously wicked in their life, or maintain damnable heresies.  Marriage ought not to be within the degrees of consanguinity or affinity forbidden by the Word.  Nor can such incestuous marriage eve by made by any law of man or consent of parties, so as those persons may live together as man and wife.”

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