Laboring Outside the Limelight

Charles Tennent, the fourth son of the Rev. William Tennent, Sr., was born at Coleraine, in the county of Down, on May 3d, 1711. There he was baptized by the Rev. Richard Donnell. When his father gathered the family and immigrated to the American colonies from Ireland. Charles would have been just seven years old. Like his older brothers, he received his education from his father, and in particular, his education for the ministry was gained in the famous Log College run by the Rev. Tennent, Sr.  The Tennents and the Log College figured prominently in the Old Side/New Side split of the Presbyterian Church in the U.S.A. It could even be said that they were the principal cause of the split, which began in 1741 and which was finally mended in 1758.

While Charles appears to have been less distinguished than his brothers, he nonetheless was a respectable pastor and preacher of the Gospel. The Presbytery of New Castle licensed Charles to preach, on September 20, 1736, and he was soon settled in place to serve the Presbyterian congregation at Whiteclay Creek, Delaware, in 1737. In 1739, the great revival under the preaching of George Whitefield began, greatly affecting this particular congregation. During this remarkable season of God’s presence, Rev. Whitefield spent a number of days ministering with Charles Tennent, and assisted him in the administration of the Lord’s Supper, preaching to a great multitude of people every day during that communion season, which, according to the custom of the times, continued for four days.

Some years before his death, Rev. Charles Tennent resigned his pulpit at Whiteclay Creek and withdrew to Buckingham Church, in Maryland. It was there that he ended his days, passing away in 1771. It is presumed that his mortal remains were buried there. Regarding those final years, and the circumstances of his death, there are no confirmed accounts.

Words to Live By:
Most pastors conduct their ministries without fanfare, attention or great crowds. They may labor in the shadow of better known contemporaries. Their congregations may be relatively small. But the joys of a faithful ministry have an eye to eternity, and don’t depend upon numbers or other worldly reward.