MAKING THE LORD OUR TRUST
by Rev. Dr. Harold Samuel Laird.
[The Independent Board Bulletin 7.6 (June-July 1941): 3-4.]

Blessed is that man that maketh the Lord his trust.—Psalm 40:4.

How many of us can honestly say “Amen” to the great truth set forth in this verse! We have tasted of the blessedness promised those who honestly make the Lord their trust. This blessedness is to many of us the more pronounced because it is in contrast to the anxiety and fear experienced before we learned to make Him our trust, and while we were making someone else or something else our trust.

It is quite possible that many have not yet made the Lord their trust simply because it is not clear to them just what this means. This word “trust” is the characteristic Old Testament word for the New Testament words “faith” and “belief,” being found more than one hundred and fifty times in our English Bibles, and many more times in its Hebrew forms throughout the Old Testament. A careful study of these Hebrew forms of the word “trust” will disclose that in their literal sense there are three which cover the entire period of the soul’s experience—past, present, and future.

There is the Hebrew word frequently rendered “trust” which literally translated means “to cast upon.” The very first picture that comes to one’s mind in connection with this thought is that of one weighed down with a heavy burden which is too much for him to bear. The heaviest burden mankind bears is the burden of sins unconfessed and unforgiven. There are other burdens such as poor health, financial troubles, or family difficulties, but none of these can compare in weight with the burden of sins unconfessed and unforgiven when conviction of sin is wrought in the soul by the Holy Ghost. It was unquestionably of this burden that the Lord Jesus was speaking when He extended His gracious invitation, “Come unto me, all ye that labour and are heavy laden, and I will give you rest.” This, is a call to discipleship, and discipleship involves first of all acceptance of the Lord Jesus Christ as personal Saviour, the One who on Calvary’s tree bore in His own body our sins. Because He actually bore our sins there, He now is able graciously to invite us to cast the burden of them, however many or great they have been, upon Him. Thus we may trust Him for the past. The Word of God says, “Blessed is that man that maketh the Lord his trust” in this sense. We have the same thought in Psalm 32:1: “Blessed is he whose transgression is forgiven, whose sin is covered.”

Then there is the Hebrew word frequently rendered “trust” which literally translated means “to take refuge,” this with respect to the present. In this sense the word is used as a picture of one who in the hour of present trouble finds a refuge in the Lord. Such was David’s testimony in the forty-sixth Psalm, “God is our refuge and strength, a very present help in trouble.” This was also the testimony of the man Moses at the very close of his long life of fellowship with God. Indeed it was almost the last word he spake, “The eternal God is thy refuge, and underneath are the everlasting arms.”

The third Hebrew word which is frequently rendered “trust” when literally translated means “to lean on,” this with respect to the future. This word we find used by the Psalmist in Psalm 56:3, as he looks to the future with its almost certain fearful experiences, “What time I am afraid, I will trust in thee,” or “I will lean upon thee.” Again in Psalm 37:5, “Trust also in him; and he shall bring it to pass.” In Proverbs 29:25 we read, “Whoso putteth his trust in the Lord shall be safe.” In Isaiah 26:3 we read, “Thou wilt keep him in perfect peace, whose mind is stayed on thee; because he trusteth in thee.” These are but a very few of the many passages where this word is thus used. In all of these we will note that the thought is directed toward the future.

“Blessed is that man that maketh the Lord his trust,” simply because when one thus leans upon the Lord, anxiety and fear flee away. Some lean upon their possessions, others upon earthly friends, but only those who learn to lean upon the Lord experience the blessedness of peace which is freedom from anxiety.