Good counsel in our post today, an excerpt from the diary of the Rev. Jacob Jones Janeway, a prominent Philadelphia pastor in the early 19th-century.

Politics ran high, and Philadelphia was the headquarters of the excitement. The old federal party was fast losing its power. “War with Great Britain was advocated by one party, and deprecated by the other. The rancorous debates were unfavourable to religion, and the hopes of the pious were mocked then, as they have been since. Dr. Janeway would have been more than than human, not to have felt some of the influences around him. But we see from his journal, the jealous guard he maintained over his heart.

January 10, 1808, Sabbath.

“Praise to God for prolonging my life to another year. Oh! may this year be spent in the service of my God. Make thy grace, O my God, sufficient for me, and thy strength perfect in my weakness. At the commencement of the year I felt not right; may the latter end be better than the beginning. In conversing on politics, I am too apt to be too engaged, and to feel too keenly. May God give me grace to govern my temper and conversation, and preserve me from taking too great an interest in them. In the heat of debate, I am urged to say what is imprudent and unbecoming. Two instances of such behaviour have occurred last week. May no more occur. I fear lest our expectation of a revival of religion, may not be realized. O Lord God, let the blessing come, and bestow on us a spirit of prayer, that we may wrestle and prevail. Hope, still hope, my soul.”

LIFE OF DR. J. J. JANEWAY, pp. 130-131.

A Young Pastor Caught in the Middle

The Old School/New School division of the Presbyterian Church, U.S.A.  officially took place in 1837. But the controversy had been roiling along for many years prior, and by the time that  Tenth Presbyterian Church in Philadelphia was organized, in 1829, the controversy was really coming to the fore. The first pastor of the church was Thomas A. McAuley, a New School man who managed to steer the new church into the only New School Presbytery within the Synod of Philadelphia, all to the dismay of the Rev. Ashbel Green and the other Old School men in Philadelphia, who had such hopes for the new church.

But Rev. McAuley only stayed for four years before leaving for greener fields (he went on to found Union Theological Seminary in New York). And in God’s providence, Henry Augustus Boardman was graduating from Princeton right about that same time. Boardman had been born in Troy, New York on January 9, 1808, graduated from Yale and then Princeton, but thought he would prefer being the pastor of a rural church. Instead, he was urged to supply the vacant pulpit at Tenth, and despite some misgivings on his part, finally accepted the call to serve there as pastor.

In a published history of Tenth Presbyterian Church, Allen Guelzo tells the story of the challenges that immediately confronted Boardman as he became the new pastor of the church :

—
Not that all the qualms in Boardman’s stomach were thereby stilled. There remained the unsettling business of Tenth’s attachment to the New School Second Presbytery. That business was made even more unsettling when on the eve of his ordination and installation the Synod of Philadelphia finally lost its patience with the New Schoolers and ordered the Second Presbytery dissolved. Since this drastic action could not be made final until the General Assembly met the following May, the New Schoolers held onto a brief stay of execution. But that left Boardman in the unhappy predicament of having to seek ordination at the hands of a presbytery that was virtually an outlaw organization; nor could he wait until the following May to see where the chips would fall, since his ordination and installation had been set for November 8, 1833.

Once again, he began to question whether he ought to join a presbytery under such suspicion and when he had such little sympathy with its tenets. “Unquestionably,” wrote Boardman, “it was a controversy which involved both the purity of our faith and the integrity of our ecclesiastical polity. Two incompatible systems of doctrine and two no less irreconcilable theories of ecclesiastical authority and policy” were at stake. In Boardman’s mind, there was no hope of compromise “between those who training had made them decided and earnest Presbyterians and others who had adopted our standards in a loose and general way.” Nor was it, he observed, “a mere war of words, It took hold upon the central truths of the Gospel, such as original sin, the atonement, regeneration and justification.”[1]  Nevertheless, Boardman decided to go ahead with the ordination, a move that was to set a precedent for later pastors of Tenth Church who found themselves with similarly difficult choices. In time, his decision proved wise. Boardman was able to sever Tenth’s connections with the New School Presbytery, and in 1837 the General Assembly removed the thorn of New School Presbyterianism from Boardman’s side by moving to lop all New School Presbyteries off its rolls. Not until 1869 were Old School and New School Presbyterians reunited.

[1] Boardman, Henry A., Two Sermons Preached on the Twenty-fifth and Fortieth Anniversaries of the Author’s Pastorate. Philadelphia: Inquirer Book and Job Print, 1873, p. 31.
—
[Excerpted from Making God’s Word Plain: Tenth Presbyterian Church, 150 Years (1829-1979).   Philadelphia, PA: Tenth Presbyterian Church, 1979, pp. 45-46.]

Words to Live By: Scripture does not promise an easy path in life for the Christian. If anything, we are promised conflict (2 Tim. 3:12). But we also have clear promises of God’s wisdom, as well as the charge to be at peace with all men, so far as we are able. (Rom. 12:18). Through diligent study of the Bible, godly counsel, and prayerful trust in God, we can find our way through life’s challenges.

In God’s kingdom, there are no little people. Nor are any forgotten by our Lord, though we ourselves may forget. Today we will touch on the life of a pastor that most of us have never heard of.

William Hooper Adams was born in Boston, MA on this day, January 8, 1838, the son of the Rev. Dr. Nehemiah and Martha Hooper Adams. A graduate of Harvard, he first began his studies for the ministry at Andover Seminary, but left there on instructions from his father to take a teaching position in Georgia. That in turn led to his enrolling at Columbia Theological Seminary in 1861, to complete his studies. When the war started, he found he could not return home and so continued his preparations at Columbia. Licensed to preach by Hopewell Presbytery in 1862 and ordained by that same Presbytery in 1863, he was installed as an pastor in Eufala, Alabama, where he labored until 1865. Then in the summer of 1865, he returned to Boston.

A visit by Rev. Adams to Charleston, South Carolina, in February of 1867 led to a call from the famous Circular Church of that city. The original structure of this church had been designed by the architect Robert Mills, who designed the Washington Monument, and the church was the first large domed structure built in the United States. But by 1867 when the call was extended to Rev. Adams, the church had suffered several setbacks. Its building had burned to the ground late in 1861, then followed the Civil War, and finally, the formerly multi-racial congregation lost its African American congregants as they left to form a separate congregation. In accepting the call to serve as their pastor, Rev. Adams agreed to take on the burdens of a dispirited congregation.

Pictured here is a stereoscope photograph of the ruins of the Circular Church

And there he labored faithfully in Charleston for the next ten years. The Memorial published in his honor gives us a picture of a pastor who was genial, exuberant in his love for the Lord, sacrificial of his own time and energy, a man of strong Presbyterian convictions, yet a man who could work right alongside any other Christian who truly loved the Lord Jesus as Savior. This was a man who was greatly loved not just by his own church, but by much of the Charleston community. In his final act of selfless devotion, he gave up his post as pastor of the Circular Church and returned to Boston to care for his dying father. Seeking to honor his father, he put many of his own goals aside with the intent of editing his father’s papers. In God’s providence, the Rev. William Hooper Adams survived his father by just about three years, and he died on May 15, 1880.

Words to Live By:
With Christ his Savior as his example, William Hooper Adams sought to live a life of humility and sacrifice. He honored his father. He gave himself in love and devotion to his people. The fact that we today may not know his story does not diminish the powerful ways in which the Lord used him in His kingdom. After all, he wasn’t after fame and fortune. He labored faithfully to glorify the Lord, not himself.

To view information about his grave site, click here.

For Further Study:
A Memorial of the Rev. William Hooper Adams: For Twelve Years Pastor of the Circular Church, Charleston, S.C.

Image Sources:
1. Frontispiece portrait, from A Memorial of the Rev. William Hooper Adams. Charleston, SC: Walker, Evans & Cogswell, 1880.
2. Public domain stereoscope photograph, from the Wikimedia Commons.

On this date, January 7, 1850, Dr. Samuel Miller, distinguished Professor at the Princeton Theological Seminary, passed into his eternal reward. Our readers may well know something of Dr. Miller and his long career as Professor at the Princeton Theological Seminary. But in the years prior to that appointment, from 1793 until 1813, Rev. Miller served as a pastor in New York City. Here below is an account of his ordination, reading from the Presbytery records. It is interesting to see the requirements expected of a candidate for the ministry in the late 18th century, and also to compare the general order of ordination then, with how it is done today.

Samuel Miller was born in 1769, the fourth son of the Rev. John Miller, and later graduated with honors from the University of Pennsylvania, in 1789. Under the direction of his father, he studied theology privately in preparation for the ministry, as was typical in that era. He was subsequently licensed to preach by the Presbytery of Lewes, in Delaware, where his father had long been a leading member.

After the death of his father in the summer of 1791, his father’s congregation extended a call to Miller, in the spring of 1792, to serve that congregation as its next pastor. He declined that call, and instead answered a unanimous call from the United Presbyterian churches of New York City, in 1793.

What follows is an account of young Samuel Miller’s ordination, extracted from the Minutes of the Pres­bytery of New York—

At South Hanover, January 15th, 1793. Mr. Samuel Miller appeared before the Presbytery, and produced an extract of a minute of the Presbytery of Lewes, setting forth that the United Congregations in New York had brought before them a call for Mr. Miller, and that, having been put in his hands, he had accepted of it, and containing a dismission and recommen­dation of Mr. Miller ; and he was received under the care of the Presbytery.

Mr. Van Gelder, a commissioner from the United Congregations in New York, requested the Presbytery to take the necessary steps for Mr. Miller’s ordination as soon as possible. And the Presbytery examined him as to his experimental acquaintance with religion, and his views in entering the ministry, in which he was approved.

January 16th, 1793.—Mr. Carle and Mr. Miller were examined in Latin and Greek, in geography, logic, rhetoric, natural philosophy, astronomy, moral philosophy, divinity, ecclesiastical history, and church government, in all which they were approved.

Mr. Miller was appointed to prepare a sermon on Rom. iii. 24, and an Exegesis on “An Christus post mortem ejus, in gehennam descenderit?”

At Orangedale, May 7th, 1793. The Presbytery was opened with a sermon by Mr. Samuel Miller, from Rom iii. 24.

The Presbytery having heard Mr. Samuel Miller’s Exegesis, sustained it and his sermon preached at the opening of Presbytery.

May 9th, 1793. The Presbytery agreed to ordain Mr. Samuel Miller, and install him on Wednesday the 5th of June, at 10, A. M., and appointed Dr. McKnight to preach, Dr, Rodgers to preside, and Dr. McWhorter to give the exhortation to the people.

At New York, June 5th, 1793. The Presbytery proceeded to the ordination of Mr. Miller. Dr. McKnight preached from 2 Cor. iv. 5 ; and Mr. Miller, having answered the prescribed questions, was set apart to the work of the gospel ministry, by prayer and the laying on [of the hands] of the Presbytery, and installed as co-pastor with Dr. Rodgers and Dr. McKnight of the United Presbyterian Congregations in New York; after which Dr. McWhorter gave an exhortation to the people, and Mr. Miller took his seat in Presbytery. [1]

A true copy of the minutes.
JOHN M. KREBS. Stated Clerk
New York, March 5th, 1852.

[1] There is no record of the charge to the pastor, it being probably included in the sermon.

Words to Live By:
“Let not many of you become teachers, my brethren, knowing that as such we will incur a stricter judgment.” (James 3:1). For those who are truly called of God to serve as under-shepherds of the Lord’s people, it is a terrifying, yet inescapable calling and obligation. Where a man takes on this mantle lightly or with little consideration, it is a good indication that he is not truly called. True shepherds must exhibit great humility and piety, great courage in the face of inevitable opposition, and a great love of the Lord and of His elect people. It is a calling which can only be accomplished by the empowering grace of God. Pray for your pastors!

The following short quote comes from the Memoir of the Rev. J. J. Janeway, a biography compiled by Janeway’s son, Thomas L. Janeway. Jacob Jones Janeway was a noted Presbyterian pastor, situated in Philadelphia in the first half of the nineteenth-century, serving first as associate pastor under Ashbel Green. A close friend of Dr. Samuel Miller, Rev. Janeway was also a key supporter of Princeton Seminary in its early years.
Much of this biography is drawn from diaries kept by Rev. Janeway, and in this particular quote, we find him reflecting on the close of the year and looking forward to the new. His reflections are made the more poignant in that during that year past, he and his wife had suffered the death of a child. By God’s grace and mercy, most of us have probably not lost loved ones in the past year, but the sum of the quote is otherwise an admirable reflection, worthy of review.
So often we conclude a post with a “Words to Live By” comment. Lest we take away from the impact of his words, his reflection is so labeled:—  

Words to Live By:
SABBATH, January 6, 1811. ” It has pleased the Lord to prolong my life. How many thousands have died during the last year! but my life has been spared. How many thousands have languished in sickness! but I have enjoyed health. How many millions have lived the year out under thick Heathenish darkness! but I have enjoyed the light of the glorious gospel of Christ. How many who, although they hear the gospel calls and invitations, yet have been living in a state of sin and condemnation! But I have. I trust, been enabled, by free and sovereign grace, to spend the year in a state of peace and friendship with God, and in hope of a blissful immortality. Oh, to grace, how great a debtor! I mourn over the sins of the last year, and beseech grace to spend this more than any heretofore to the glory of God. This year finds us one less in family. It has pleased Almighty God to remove our dear babe from us. We bow to the stroke of Divine Providence.”

[Excerpted from Memoir of the Rev. J. J. Janeway (1861), pp. 177-178.]

Afterthought: 
The above quote, excepting perhaps the last few sentences, might be a good one to write out on a card and place in your Bible, for frequent reflection through the year.