A Fine Missionary and a Keen Soul-winner
by Rev. David T. Myers

The title of this devotional constitutes the comments sent back in a communication to the Independent Board of Presbyterian Foreign Missions upon hearing the news that they had appointed Miss Louisa Lee as a missionary to India.  In fact, she was the first missionary sent out under the auspices of that Independent Board on April 9, 1934. 

To be sure, this was not her first experience of being a herald of the gospel in India.  She had gone out under the Board of Foreign Missions of the Presbyterian Church, U.S.A. in 1913. Two years before that, she had graduated from the University of Washington at Seattle, with a bachelor of arts degree and a certificate in teaching. Other educational schools she had attended were Wooster College and Miami (of Ohio) University. Attendance at Union Mission Language School gave  her a working knowledge of both Urdu and Hindi languages.

Why did she leave her denomination’s board of foreign Missions? In one word, the infallibility of the Scriptures.  In 1934, an executive of the India Council, while acknowledging that her conviction of Scripture’s infallibility was what had originally been the belief of the board in years gone by, yet currently informed her that there was great doubt that the writers of the Scriptures were infallible in matters of history and science in the present age.

Louisa Lee, in complete disagreement with this missions executive,  not only held to the true faith of biblical Christianity, but expressed her resolution that it was a necessary qualification for every Gospel preacher, teacher and missionary.  Further, she would not be able to work alongside of anyone who denied the infallibility of Holy Scripture.

Leaving eventually after two decades under the Presbyterian U.S.A. board, she joined the Independent Board for Presbyterian Foreign Missions. She expressed her desire to the new board that she be allowed to  remain in India, because as she put it, “my home is in India; my heart is there; and I love the people.”

God’s Spirit would grant her another fifty-nine years of faithful service to the masses in India before being taken home to be with her Lord and Savior in 1972. And part of that span of time was spent after a time of furlough in the United States, but finding no one to take her place in India. So she returned to take up the mantle of communicating the good news of eternal life to all who would give her a hearing. She was indeed a fine missionary and a keen soul-winner.

Words to Live By:
When was the last time you prayed for someone—a relative, a neighbor, a work associate, a school mate, a stranger you met this week—to be saved? Louisa Lee was a keen soul-winner. It all begins with prayer for lost sinners. Then, a soul winner prays that God will provide the opportunity to say a word of grace to the lost person. Last, you praise God for that opportunity, and pray that the Word of grace will bring forth fruit unto eternal life.

STUDIES IN THE WESTMINSTER SHORTER CATECHISM
by Rev. Leonard T. Van Horn.

Q. 62. What are the reasons annexed to the fourth commandment?

A. The reasons annexed to the fourth commandment are, God’s allowing us six days of the week for our own employments, his challenging a special propriety in the seventh, his own example, and his blessing the Sabbath day.

SCRIPTURE REFERENCES: Exodus 31:15-16; Leviticus 23:3; Exodus 31:17; Genesis 2:3.

QUESTIONS:
1. How many reasons are there annexed to this commandment?

There are four reasons annexed to this commandment and this is more than for any of the other commandments. God knew men would be prone to break this commandment.

2. What is the first reason?

The first reason is, God’s allowing us six days for our own employment. God has been very liberal with us in this area and we should certainly grant Him one day out of the seven. In addition, in modern times very few people work on Saturday afternoon, which is another reason for giving Him one day.

3. What is the second reason?

The second reason is, God’s challenging a special propriety in the seventh day. This is God’s claiming the day as His own. He does not claim it as His own without granting us anything from it, for as we use it in the right way He will grant us the greatest joy in communion with Him.

4. What is the third reason?

The third reason is, God’s own example in resting Himself from His works of creation on the seventh day. Here there is a spiritual blessing from resting one day by His command. In addition, there is a physical motivation in that He knew it would be good for our bodies for us to rest one day. His example should be followed, all to His glory.

5. What is the fourth reason?

The fourth reason is, God’s blessing of the Sabbath. Our Lord consecrates the day to His holy use. The right use of the day will result in blessings for us, “showers of blessings” will fall upon us. The wrong use of the day will result in miseries and woes. (Nehemiah 13:18).

MAN’S NEED OF THE SABBATH

It is hard for us today, in the midst of the blatant desecration of the Sabbath, to hold to the authority of God and the commands we find in the Decalogue. On every hand we find that the opposition is strong. The day starts with the weighty Sunday newspaper. Sporting events are the order of the day. The armed services have decided that the Lord’s Day is a day of training. Wherever we turn we are faced with the pressures of the world to deny what many of us have been told from childhood, that the holy calm of a Sabbath morn should be kept throughout the day.

Certainly as believers in Christ, we know what we should do. The commands in the Scripture are plain. Six questions in our Shorter Catechism are given to this important question of Christian living. But when we attempt to meet our adversaries with these arguments it means nothing to them. They care not for Holy Writ and win not listen. But there are arguments that they might listen to, and these same arguments would be good for us to take into our hearts and ponder them, all to the glory of God. Mark 2:27 indeed teaches us: “The Sabbath was made for man.” Our Lord knew that we need this Day.

We need it because of our physical nature. He made us in such a way that we need to rest one day out of the seven. It is interesting to note that the Deists in France long ago, those who had left Roman Catholicism but had not become Protestants, admitted that they could not get along without the Sabbath. Their bodies craved it.

We need it as a day when the family can be together. God put a great emphasis on the family, and the Scripture is filled with admonitions that should be followed by the family. When are they going to be followed? Could not the Sabbath be used in this important area? Prayer, teaching of the Word, communication—these are all important in the family unit.

We need it for the teaching we can obtain from the House of God. The preaching of the Word is the primary means of Grace, and we should use every opportunity we have to fill our minds with those things that will keep us from sinning against Him. He knew that a day must be set aside for instruction in righteousness, and we must make use of it.

Let us be faithful to Him, and to ourselves in this matter. Let us once again return to the “old fashioned” Sabbath before it is too late. We are in danger of losing what we have in our freedom of worship unless we have some convictions about it.

Published By: The Shield and Sword, Inc.
Dedicated to instruction in the Westminster Standards for use as a bulletin insert or other methods of distribution in Presbyterian churches.
Vol. 4 No. 57, September, 1965.

A Place of Peace Becomes a Place of War
by Rev. David T. Myers

In your mind, imagine a white country church nestled by the side of a Virginia county road.  Ordinarily, what might be heard from that church would be the singing of the hymns of the faith, testimonies of salvation from the church goers, solid preaching of the Word by the faithful pastor, fellowship suppers on the church lawn, and families coming and going on the Lord’s Day, or in the middle of the week.

What you wouldn’t expect to see or hear would be armies digging trenches for offensive and defensive positions, orders to fix bayonets, the hurrahs of Union men mixed with the Rebel yell, and dreadful sounds of wounds and deaths of men from battle.  Yet the latter picture more than the former was the case around Cumberland Presbyterian Church, northeast of Farmville, Virginia on April 7, 1865 during the day and evening.  This country church was on the stretch of journey of the retreat of the Army of Northern Virginia, under the command of Gen. Robert E. Lee.

Escaping from Richmond and Petersburg, Lee’s scattered army was seeking to escape the pursuing Union armies of Gen. U.S. Grant.  Lee had hopes of joining another Confederate force in North Carolina.  But elements of the II corps under General A.A. Humphreys stopped their advance.  Entrenching around this Presbyterian church, the southern forces stopped two advances of this Union corps.  In what was interestingly a Confederate victory, the Army of Northern Virginia would reach Appomattox several days later and surrender their valiant forces to the North.

Words to Live By: In the midst of the one hundred and fiftieth anniversary of the Civil War, or War Between the States, we can acknowledge the sovereign will of God, as its military leaders, both North and South, did back then.  We can rejoice that the gospel went forth in power through various spiritual awakenings and revivals among the soldiers, preparing this united nation to reach beyond its borders with the blessed gospel of Jesus Christ.  We can remember  the courage of military officers and common soldiers for their respective nations.  We can look back to this era when a once divided nation became the United States of America . . . again.

“Even in the case of old ministers he thought it a good thing to talk over our views occasionally.”

In the PCA’s Book of Church Order, in the first paragraph of the chapter treating of the ordination and installation of ministers, it states in part that

Ordinarily a candidate or licentiate may not be granted permission by the Presbytery to move on to the field to which he has been called, prior to his examination for licensure or ordination. Likewise an ordained minister from another Presbyterian Church in America Presbytery or another denomination, ordinarily shall not move on to the field to which he has been called until examined and received by Presbytery.

Where does that requirement come from? Why is it important? Well, history is what we do here, so a bit of background seemed important as I came across it today. And as the PCA’s Book of Church Order is based directly on the polity (i.e., the church government) of prior denominations, this history is all the more relevant.

The setting of this story is the meeting of the Presbyterian Church, U.S. (aka, Southern). It is the third day of their General Assembly, and the report comes that an entire Presbytery wants to join the denomination. There is testimony that these men are entirely orthodox. But they would rather not suffer the pain of a theological examination by the receiving body. At which point the Rev. E. Thompson Baird rose to address the issue:

Rev. Dr. Baird sketched the history of the origin of the rule requiring the examination of ministers passing from Presbytery to Presbytery. Dr. Lyman Beecher came to a Presbytery in New York from some Congregational Association, and was admitted without examination, and immediately took a letter of dismission to an Ohio Presbytery, and was received, and subsequently stated that he had never signified his adoption of the Confession of Faith. The late Dr. [Archibald] Alexander therefore advocated the adoption of the examination rule, for without it a single Presbytery might deluge the church with heretical ministers. The rule was not directed especially against the New School Church, for at the time of its adoption that church had no existence. Nor had it been suspended in the case of the United Synod.—They had examined the Old School and the Old School had examined them, and it was not until they were thoroughly satisfied as to one another’s soundness that they came together. Nor could it be reasonably objected to. He was not ashamed to proclaim anywhere what he believed as to the great doctrines of religion, and he was not willing to alter our whole system to open the door to a few who were not willing to come in the same way that others had been received. The importance of it is increased at this time—it is more necessary than ever in these days of fanaticism that we should have such a rule. Even in the case of old ministers he thought it a good thing to talk over our views occasionally. When a venerable father in the church comes to be examined, if we cannot find any heresy in him, we can at least learn a great deal from him about the great doctrines of grace. The speaker continued that if the rule is absolute, nobody’s feelings can be hurt by it. He therefore saw no necessity for its repeal.

And apparently he made his case well, for when the report was adopted, the Assembly refused to repeal the rule requiring the examination of all ministers entering a Presbytery. So it is that our Book to this day still expects and requires a Presbytery to examine and receive a minister before he can be allowed onto the field of ministry within that Presbytery.

A Hard Life on the Frontier

A remarkable man, eminently fitted for the times in which he lived, he was wonderfully versatile, and could do just about anything he put his hand to. Joseph Badger became the great missionary of the Western Reserve and a pioneer to regions further west.

Joseph was born in Wilbraham, Massachusetts on February 28th, 1757. At the age of eighteen, he entered the army and served for several years. After coming to faith in Christ, he was admitted to Yale College in 1781 and pursued his studies “under great pecuniary embarassment.” Among the many ways in which he scrapped by, some were even ingenious; he spent three months building a planetarium, for which the college paid him one hundred dollars.

Upon his graduation in 1783, he turned his studies to theology, working under the tutelage of the Rev. Mark Leavenworth. He was licensed by the Congregationalist New Haven Association, and eventually accepted a commision to serve as a missionary in the Western Reserve of Ohio.

Mr. Badger always retained a preference for Congregationalism, but united with the Presbytery of Ohio, under the 1801 “Plan of Union” — an arrangement whereby Congregationalists and Presbyteries jointly worked at planting churches in the westward expansion — and he remained in connection with the Presbyterian Church the rest of his life.

One single account of his life on the mission field will have to suffice to indicate something of the hardships endured by this pastor and his family:

“On his return, he went to his missionary station at Sandusky, and, after making some necessary arrangements, repaired to Pittsburgh, and made a report to the Missionary Board, and then returned to his family. Before he reached home, he was met with the melancholy tidings of the death of one of his daughters. After spending a few days with his afflicted family, he went back to his missionary field, and pursued his labors with the Indians until about the middle of November, when he received a letter from his wife, informing him that their house had been burnt, with nearly all their provisions and furniture. He immediately hastened to his distressed family, and by aid kindly furnished by their neighbors and friends, he quickly succeeded in building another cabin, and placing his family again in comfortable circumstances.”

The duties of the ministry were paramount to all else for Rev. Badger, and his chief aim in life was the furtherance of the Gospel. In religious conversation he was pleasant, instructive, discriminating, and quite practical. In prayer he was eminently gifted, and apparently highly devout. In his sermons he made up in vigorous and well digested thought, for any defects which, owing to his imperfect early education, might be apparent in his style. One said of him, that “His talents in the pulpit were above mediocrity.” (!)

Rev. Badger possessed a spirit of courage and perseverance unsurpassed. His personal trials and sufferings during much of the greater part of his long life exceeded those of most any other minister of his time. Few, if any, ministers could have been found in New England in those days who would have cheerfully, even heroically, given up the charge of a prosperous congregation in order to brave the perils and hazards of a missionary in what was then the wilderness of Ohio.

At the age of eighty, as his voice began to fail and his health declined, he was forced him from the field and surrendered his last pulpit. He lived another ten years, finding opportunity to preach on occasion. His last years were spent in the home of his only surviving daughter, and he died on April 5, 1846.

Words to Live By:
When we look back at the level of sacrifice exhibited by many courageous pastors in those early days of the American frontier, I sometimes wonder if we can even understand their lives and the depth of their service.

Diligence seems a good word to characterize Rev. Badger’s life, and perhaps that quality is something to meditate on, when we read an account of such a life.

2 Peter 1:5-11 (KJV):
5   And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
6   And to knowledge temperance; and to temperance patience; and to patience godliness;
7   And to godliness brotherly kindness; and to brotherly kindness charity.
8   For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
9   But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.