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The PCA’s recent 42d General Assembly, having convened in Houston, Texas, we will take this opportunity to refresh the following memory of an old Texas Presbyterian who lived and breathed the history of all things Presbyterian in that State. 

A Historian for a Historical Devotional

redWmStuartThe Presbyterian minister was convinced that when young men were called into the ministry, and then left the state of Texas for their religious training, most of them never returned to the Lone Star State.  So there was obviously one solution, namely, begin a theological seminary in Texas.  And he did, even giving the land for it, and today Austin Theological Seminary (a seminary of the PCUSA) is in existence today.

The Texas minister was William Stuart Red. Born in 1857, though some say 1860, in Washington County, Texas, he attended for a while a university in Tennessee before transferring to Austin College in Austin, Texas.  He then studied at Princeton Seminary for one year before transferring to Columbia Theological Seminary in 1884-85.  Finally, he returned back to the Lone Star State to Austin School of Theology and graduated from there in 1886.  After some further study in Germany and Scotland, he returned for licensure and ordination as a Presbyterian minister in the Presbyterian Church in the United States in 1887.

He was the pastor at six Presbyterian churches in Texas.  Beyond his care for the churches, he was also interested in a central depository for Presbyterian and Reformed history.  So, along with the Rev. Samuel Terry, Rev. Red gave funds for the creation of the Historical Foundation of Reformed and Presbyterian Churches at Montreat, North Carolina.

Before he died on July 8, 1933, his project after retirement from the ministry was the History of the Presbyterian Church in Texas.  His family finished up the 500 page book after his death from papers he had written.  Our PCA Historical Center has a copy of it in St. Louis, Missouri.

Words to Live By: 
He seemed to be larger than life, but then aren’t all Texans?  Yet it is important to remember that his love for the state of Texas was grounded in Christian Presbyterianism in Texas.  Paul’s haunting question in the New Testament was “How shall they hear without a preacher?”  Rev. Red wanted Presbyterian preachers to train and serve their Lord and God so that his fellow Texans could hear the unsearchable riches of God’s grace.  That is true for all of our states.  Pray for where God has placed you on this day that the everlasting good news of eternal life might impact your state.

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A Godly Witness to the Truth of the Gospel

As we had written of him earlier this week, I had hoped to locate a sermon by the Rev. Moses Roney, but time and resources failing that search, I found the following useful, from the pages of the May 1853 issue of The Covenanter. Perhaps a shorter post today will allow more time to think upon this needful message:—

TO MAKE A PEACEFUL CHURCH.

1. Remember that we are all subject to failings and infirmities of one kind or another.

2. Bear with and not magnify each other’s infirmities. — Galatians 1:5

3. Pray for one another in your social meetings, and particularly in private. — James 1:16.

4. Avoid going from house to house, for the purpose of hearing news and interfering with other people’s business.

5. Always turn a deaf ear to any slanderous report, and lay no charge brought against any person until well founded.

6. If a member is in fault, tell him of it in private before it is mentioned to others.

7. Watch against shyness of each other, and put the best construction on any action that has the appearance of opposition or resentment.

8. Observe the just rule of Solomon–that is, leave off contention before it be meddled with. — Proverbs 17:14.

9. If a member has offended, consider how glorious, how God-like it is to forgive, and how unlike a Christian it is to revenge. — Ephesians 4:2.

10. Lastly, consider the express injunction of Scripture, and the beautiful example of Christ. — Ephesians 4:32; 1 Peter 2:21; and John 18:5.

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Happy Independence Day

On this Independence Day, we reflect on what freedom means to us as Christian Presbyterians.  Among all the benefits which we enjoy as Christian citizens, chief among which should be the freedom to worship God according to the dictates of our conscience as regulated by His Word, the Bible. That didn’t happen by accident, of course. We must thank at least in word the signers of the Declaration of Independence who were ready to sacrifice everything so that we might enjoy the blessings of this nation today. And of the 56 signers of that historic document, 12 individuals, or 21% of the fifty-six signers were Presbyterian in conviction, or in some way possessed close ties with the Presbyterian church.

While Presbyterians were never thought of as being the state church of the new nation, still countless Presbyterian congregations were thought on as being the building blocks of the new nation.  There was a reason why a member of the British Parliament commented during the American  Revolution that Cousin America has run away with a Presbyterian parson. Further, there was a particular hatred of  all things Presbyterian by British officers and  troops. They burned down numerous Presbyterian churches, destroyed Bibles and pastoral books, or used their buildings for hospitals, stables, and storage centers. During the years of the Revolution, presbyteries often met for business far from their normal locations during peace time.

So as I simply list the twelves signers of the Declaration of Independence, how many had you heard of before, and what do you know of their lives?  They are: Benjamin Rush (of Pennsylvania), James Smith (of Pennsylvania), George Taylor (of Pennsylvania), James Wilson (of Pennsylvania), Abraham Clark (of New Jersey), Richard Stockton (of New Jersey), John Hart (of New Jersey), and John Witherspoon  (of New Jersey), Philip Livingston (of New York), William Floyd (of New York), Matthew Thornton (of New Hampshire), and Thomas McKean (of Delaware).

Some of these will be covered at relevant dates in this historical devotional. But all of them need to be remembered by you for their faithful commitment to God and country.

Words to Live By: 
It would be a great spiritual exercise for you or one of your family to study the background of each of these men for a daily devotional to share with the members of your family, or just for yourself, or for your congregation. Many of them shared great hardship due to their commitment to our nation. May we be just as eager to stand up for righteousness today, whether in our homes, or at our work places, or in society at large.

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With Great Patience Under Affliction

Moses Roney was born in Washington county, Pennsylvania, on the 20th of September, 1804. His parents were members of the Reformed Presbyterian Church, and were careful to train him up in the nurture and admonition of the Lord. At the age of fourteen, he entered a preparatory school, aiming at admission to Jefferson College, and later graduated from that College with highest honors in 1823. As with so many young men of that era who planned to enter the ministry, Moses taught school for a few years following his graduation from college. His ministerial preparations were under the tutelage of the Rev. Dr. James M. Willson, one of the more noted pastors and theologians of the Reformed Presbyterian Church in those early years. Without great delay, Moses was licensed to preach on June 8, 1829 and quickly came to be noted as as one of the more popular preachers in the RP Church. Serving as pulpit supply and preaching as opportunities arose, he finally answered a call to serve the RP church in Newburgh, New York, being ordained and installed as pastor on June 8, 1830.

In 1833, the Reformed Presbyterian Church was split over a controversy having to do with the Church’s doctrine concerning relations with the civil government. One of the defining convictions of the Reformed Presbyterians maintained that because Jesus Christ is clearly spoken of in Scripture as being the King of kings, Lord of lords, and sovereign over all nations, that therefore Reformed Presbyterians expected civil governments to acknowledge the Lordship of Jesus Christ. Some among the RP’s were giving way on that conviction, and thus the split in their Church. Moses Roney held to and defended the old ground and though still a young pastor, was among the more vocal adherents of the “Old Light” side of the controversy.

While his ministry showed great promise—his gifts and abilities garnering the added responsibility of editing the denominational magazine—Rev. Roney’s life was not long. In the spring of 1843, he was struck down by an inflammation of the lungs, followed later by related problems. His health never fully recovered, and while his remaining years were labored and heavy, he continued in faithful ministry as his strength allowed. Death came at last on July 3, 1854.

In one of the last letters he ever wrote, addressed to a close friend, Rev. Roney gave a good indication of how he approached his final days:—

“Very dear and highly esteemed friend: I have for months longed to communicate with you, but have been unable. In the expectation of friends, and in my own opinion, I was near the end of my earthly journey. It has pleased my Heavenly Father to give me a little respite, and I have been for a few days tolerably comfortable. I have no expectation that it will be of long continuance, but still it gives occasion for thankfulness to God, and is a ground of satisfaction. On two occasions I was really brought low; but though the Lord chastened me sorely, He did not give me over to death. My prayer is that, while I live, I may call on Him who is my only support and my only portion. I trust that, by His grace, “for me to live is Christ, and to die is gain.” Oh that I may find the presence of the Good Shepherd when I come to enter the dark valley. My only trust is in the righteousness of Christ. My dependence is on the aid of the Holy Spirit. Oh, my friend, pray for me and that I may die in a triumphant faith. Mrs. Roney is much fatigued from want of rest, etc. Still she and the children are mercifully kept in health. Give my warmest love and what may perhaps be my last farewell, to [your wife] and all the family. My kind remembrance to all inquiring friends.

With love and esteem, I remain affectionately and truly yours,
—M. Roney.”

Words to Live By:
One great advantage to reading Christian biography is what it can teach us about dying in the Lord. Though not discussed much at all these days, you will find a frequent concern in older biographies about “dying well”—dying in such a way as to bring glory and honor to our Lord. For if in our living we should live to His glory, shouldn’t we also die to His glory as well?

Precious in the sight of the Lord is the death of his saints.”—Psalm 116:15, KJV.

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A Great Historian & Biographer

When searching out pre-twentieth century Presbyterian biographies, there are three big names—three primary sources which cannot be overlooked. The unsurpassed efforts of William Buell Sprague would have to be mentioned first. Indeed, Sprague did not limit himself to Presbyterians, but gathered biographical entries covering all the major Protestant denominations and even included Unitarians in his nine volume set, Annals of the American Pulpit. (As a young man, Sprague came under the influence of a Unitarian teacher, but turned to orthodox Trinitarianism while attending Princeton Seminary).

Another resource is that of Alfred Nevin‘s Encyclopedia of the Presbyterian Church in the U.S.A., including the Northern and Southern Assemblies. This massive single volume was published in 1884 and tops out at 1229 pages. Where Sprague had solicited entries from pastors across the nation and acknowledges their contributions in each case, Nevin’s work gives the appearance of being his work alone, though it seems doubtful that a work of that extent could have been accomplished by just one man.

The third major resource brings us to another great biographer and the focus of our post today. William Melancthon Glasgow was born in Northwood, Logan county, Ohio, on July 1, 1856. If you will remember, this was the original location of Geneva College, and so not surprisingly this was where William received his college education, graduating there in 1880. After a few years of employment in Boston, he then prepared for the ministry at the Allegheny Theological Seminary (now known as the Reformed Presbyterian Theological Seminary).

Glasgow’s first published work, Catalogue of the Alumni of Geneva College, appeared in the same year that he began his Seminary studies (1882). Another work, History of Geneva College followed quickly (1883), and his third book, The Provincial Churches, was published around the time he graduated in 1884. Clearly he was already evidencing his life’s interest in history and biography. I know of no other seminary student who has ever equalled his record of three volumes published while still in seminary.

Glasgow was licensed to preach by the (Reformed Presbyterian) Presbytery of Pittsburgh on April 9, 1884 and later ordained by the Philadelphia Presbytery (also RP) on November 26, 1885. He was installed as the pastor of the RP church in Baltimore, Maryland, and served that church until the early summer of 1889. His second pastorate was in Kansas City, Missouri, 1889-1893 and from that post he next answered a call to serve the RP church in Beaver Falls, Pennysylvania. In 1899, he transferred his credentials into the United Presbyterian Church of North America, in order to take a call to serve the UPCNA church in Wellsville, Ohio, from 1899 until his death in 1909, at the age of 51.

Rev. Glasgow authored two major works which are of inestimable value. The first of these, History of the Reformed Presbyterian Church in America, was published in 1888. That volume was republished in 2007 by Reformation Heritage Books. Glasgow’s other major biographical work was his Cyclopedic Manual of the United Presbyterian Church in North America, published in 1903. This work has never been republished, but is available in digital format. Where the former work offered more extensive biographies and histories of R.P. congregations, the latter U.P. work adopts a shorter notation style, similar in format to what is found today in the PCA Yearbook and the OPC Ministerial Register.

Words to Live By:
I’m convinced that the work of Christian biography and history falls very much within the Scriptural mandate to remember the Lord’s works [1 Chron. 16:9; Ps. 26:7; 28:5; 77:11; 78:7; 105:5; etc.] The history of the church is a history of what the Lord has done and is doing on this earth. Thus we can understand it as redemptive history, though clearly it is not authoritative or divinely inspired history, not in the way that Scripture is. We cannot look to church history or Christian biography to determine God’s will, for instance. But we can find profit from these accounts, and certainly these stories can prompt us to praise God.

Psalm 111:2-4 (KJV)
2. The works of the LORD are great, sought out of all them that have pleasure therein.
3. His work is honourable and glorious; and his righteousness endureth forever.
4. He hath made his wonderful works to be remembered; the LORD is gracious and full of compassion.

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