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Not Many Noble are Called

Our title for this post could be the all-embracing title of many a post this year as this author recently was referred to a mid-nineteenth century British book entitled Ladies of the Covenant. The book was written by the Rev. James Anderson in 1851, and records the goodly number of elect ladies who were distinguished for their support of the Presbyterian cause in Scotland, despite physical deprivations and cruelty, including martyrdom, by the government against these people. By including posts about these godly women here on our blog, we answer one subscriber’s good request for posts on women who stood for the faith as well as men did in perilous times in Scotland and England.

Our subject today represents not only the fairer sex, but also one blessed with a high position among the men and women in that era of Scottish history.  She was Lady Mary Johnson, the Countess of Crawford.  Today we will not speak so much about her high position in birth and life, but will instead focus on her marriage to William on March 8, 1670. William was himself by his heritage ranked as an earl.  But of even a higher importance than these earthly honors is the fact that he was a friend of Presbyterians and of the suffering Covenanters in the land.  Throughout the history of the persecution, William was a man marked by the authorities such that he once considered fleeing Scotland for the Continent for his own safety. He never did actually leave for Holland, but by God’s grace, managed to remain in the land of his birth.

His first wife, Lady Mary Johnson, certainly had not been reared to take up favorable support for the Covenanters of Scotland.  In fact, her early training at home was contrary to all that for which the Covenanters stood. But with her marriage to William, so began a change in her personal character and religious sentiments.  Still, it was not until she sat under the preaching of the Rev. John Welsh that the spiritual change of regeneration took place in her soul.

Rev. Welsh was a field preacher, at a time when faithful ministers of the gospel had been thrown out of their parishes and pulpits, and Welsh had come to the area of her home, near Struther’s House, seeking out a place to declare God’s Word. His sermon, as the article in “Ladies of the Covenant” puts it, “was accompanied by the influences of the divine Spirit,” and “was the means of turning her from darkness to light, and from the power of Satan to God.”  And so by the mighty work of God’s Holy Spirit, the living marks of a child of God became characteristic of her life, in the few short years she had left on this side of glory.

Lady Mary Johnson died somewhere before November 15, 1682. A living example to others, she had labored much in the Lord’s work, not fearing the king’s prohibitions so as to absent herself from these field preachers.  Indeed, many were killed immediately simply for attending these sermons in the field, while others were seized and imprisoned, only to await trials and eventual martyrdom. But after  Lady Johnson’s conversion, she could never be persuaded by her unsaved relatives and friends to attend the prelacy churches, as they were called at this time.  Instead, she would take every opportunity to attend the simple preaching of the gospel, and thereby witnesses to her three children of the power of the gospel.

Words to Live By:
It is true that most, if  not all of our readers are not in the high positions of society, as the subject of our post was in her life time. It is true that, as Paul wrote, not many nobles are called in the history of the visible church. But it doesn’t say that “not any nobles were called,” just “not many nobles were called.”  In the providence of redemption, some have been set aside by the decree of election in eternity past, and called by God’s Spirit to saving faith and repentance in time.  Question, dear reader?  Regardless of where God has put you in your position in life upon this earth, have you come to a place in your spiritual life where you have repented of your sins and trusted in Jesus Christ alone for your salvation?

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Biographical Sketch:
Leroy Tate Newman [1885-1969]LeRoy Tate Newland was born in Galva, Iowa on 7 March 1885 to James Tate Newland and his wife, Fanny Rosalia Maria (Miller) Newland. He was educated at Davidson College, attending from 1904-1908 and graduating with the B.A. degree, before attending the Louisville Presbyterian Theological Seminary in preparation for ministry, 1908-1911.

Following closely on the heels of graduation, he married Sarah Louise Andrews of Charlotte, North Carolina on 5 May 1911, and then pursued his examinations under the Presbytery of Wilmington. He was licensed to preach on 11 May and ordained to the ministry on 12 June of 1911. The young couple then took up a foreign missions post in Korea, where Rev. Newland served from 1911 until 1940.

His term of service in Korea was broken into basically three phases, serving in Kwangju from 1911-1914, then moving to Mokpo from 1914-1918 before returning to Kwangju and remaining there from 1918 until the end of his missions work in 1940. In 1926, perhaps while on home missions assignment, Rev. Newland earned the Th.M. degree from Union Theological Seminary in Richmond, VA. It was during those years on the mission field that the Newland family grew to include seven children.

With war looming, Rev. Newland and his family children returned to the United States, and he answered a call to serve a group of smaller churches in and near Union Point, Georgia, from 1941 until 1954. Rev. Newland then took a call to serve as the pastor of the Rumple Memorial Presbyterian Church in Blowing Rock, North Carolina, laboring there from 1954-1957 before being entered on the rolls as honorably retired in 1957. In retirement, Dr. Newland was active in working with the Presbyterian Evangelistic Fellowship, a ministry headed up by the Rev. William E. Hill, Jr.. His reward at hand, LeRoy Tate Newland entered glory on 16 July 1969.

Among his distinctions and honors, Davidson College conferred the degree of Doctor of Divinity in 1933. Dr. Newland also authored at least two published works during his lifetime, both of which are noted by Harold B. Prince in A Presbyterian Bibliography: #2482 (p. 240), So Rich a Crown: Poems of Faith (Atlanta, GA: Gate City Printing Co., 1963), 85 p. and #2483 (p. 241), Illth or Wealth?: A Series of Four Bible Studies for the Men of the Presbyterian Church, U.S. (Chattanooga, TN: General Assembly’s Stewardship Committee, Presbyterian Church in the U.S., 1924), 48 p. Davidson College holds one copy of the former title and the Union Theological Seminary in Richmond, VA holds a copy of the second work.

Memorial Tribute by Sarah Bolton Lunceford, one of Rev. Newland’s daughters:
LeRoy Tate Newland, missionary to Korea, father of seven, man of many gifts, was born in Galva, Iowa, on March 7, 1885. His family moved back to North Carolina, to Chadbourne, where his father had a strawberry farm. James Newland made an unusual offer to each of his sons: a part of the farm or higher education. Roy Newland made his choice, and went on to graduate from Davidson, from Louisville Seminary, and to get his master’s from Princeton Seminary. His honorary doctorate was bestowed by Davidson.

In 1911, he married Sarah Louise Andrews of Charlotte, and the two went out as missionaries to Korea. She was 20, the youngest missionary in the field. He, as an evangelist, worked under the itinerating system: long journeys, lasting several weeks, exploring the Korean countryside out from Kwangju, their home station, establishing small house churches, to be visited again and nurtured. Eventually, he had set up over a hundred and twenty.

Because of his unassuming competence and dependability he became treasurer and secretary for the mission — the Southern Presbyterian compounds and work in South Korea. His sermons were admired for their content and his presentation of them. His commentary on Leviticus was used for years in the seminary at Seoul.

His children delighted in his company because of his simple, direct love and his pleasure in good humor and bad puns. Among their most cherished memories are summer days in the mountain cabin when he would read aloud Slappey and Glencannon stories from The Saturday Evening Post, with his reading getting ahead of his voice so that he was too convulsed with laughter to share the passage with his imploring audience. Then there were the long walks when he would name the plants and answer all the questions asked by seven lively children. There were the rousing family hymn-sings which he led with such enthusiasm even if not necessarily on key. And the “Dear Family” letters he so faithfully wrote over the years, sharing the news and his tender love, extracting a promise that letters would continue to bind the family even after he was gone.

One of Roy Newland’s gifts was a love for and facility with poetry. He wrote hundreds of poems —an original one for every birthday of every child and the wife he adored; one for her every morning that he made her breakfast and carried it in to her on a tray; frequently, in later years. He wrote about his struggles, about the work, about his unworthiness and Christ’s great love that had redeemed him. A collection of his poems was published, but it barely sampled the outpouring.

True to his background, he loved to garden, to hike, and to hunt, the latter a special pleasure in a country where weapons were forbidden so that game multiplied unchecked. (His permit came from Tokyo itself and was the occasion of frequent visits from suspicious Japanese inspectors.) He also loved to read, to learn, to explore the frontiers of knowledge. His probing mind wanted to know how the world worked, in all its fascinating aspects.

Gifted in mind, intellect, and soul, LeRoy Tate Newland was a man of parts. He was, truly, in the words of an English friend, “a lovely man.”

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How Many of You Know . . .

BuckPMention the name of Pearl Buck and countless Americans will immediately think of the award-winning book “The Good Earth.”  And indeed Pearl Buck did write that famous work and many other novels which earned her both a Pulitzer prize as well as a Nobel prize for literature.  But how many Americans, and even church folks, know that she was instrumental in bringing about the original Presbyterian Church of America in 1936?  And yet she was.

Born of missionary parents in China associated with the Southern Presbyterian church in West Virginia, Pearl Buck returned with her husband to China as missionaries under the Board of Foreign Missions of the northern Presbyterian Church.

In 1932, the book “Rethinking Missions” was published. It stated that its aim was to do exactly what the title suggested, namely, to change the purpose of sending foreign missionaries to the world.  Its aim was to seek the truth from the religions to which it went, rather than to present the truth of historic Christianity.  There should be a common search for truth as a result of missionary ministry, was the consensus of this book.  Pearl Buck agreed one hundred per cent with the results of this book.  She believed that every American Christian should read it.

To her, Jesus ceased to be the divine son of God, virgin born, and conceived by the Holy Spirit.  There was no original sin in her belief structure.  All these truths of historic Christianity made the gospel to be a superstition, a magical religion, and should be done away with by the church, and subsequent mission boards.

Machen_ModernismObviously, with beliefs like this, Pearl Buck became the focus of men like J. Gresham Machen, who published a 110 page book on the Presbyterian Board of Foreign Missions of the Presbyterian Church, U.S.A.  That treatment was freely presented to the congregations of the Northern Presbyterian Church.  The result was that Pearl Buck was forced to resign from the China mission, though the Presbyterian Board accepted that resignation with regret.

Eventually, the situation of the China Mission was a powerful basis for forming the Independent Board for Presbyterian Foreign Missions in 1933. True Bible-believing Presbyterians needed to have one board which would only send missionaries to foreign lands who believed that Jesus was the only way, truth, and life to God.  Pearl Buck did not believe this biblical truth.

Pearl Buck passed into eternity on March 6, 1973.

For further study:
“Pearl Buck’s Comments upon the death of J. Gresham Machen.”

Words to Live By: The New Testament author,  Jude, writes about those who “creep in unnoticed” into the church, who “deny our only Master and Lord, Jesus Christ.”  As long as the church is on earth, there will be a need for Christians to “contend for the faith that was once for all delivered unto the saints.” (ESV  – James 3, 4)

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True Empathy

Two close friends, both pastors, both facing the struggle against cancer. One, the president of a small theological seminary, the other a world renown theologian. Here in this letter, preserved at the PCA Historical Center, Dr. Francis Schaeffer writes to comfort and counsel his friend, Dr. Robert G. Rayburn. The letter provides a wonderful insight into Schaeffer’s view of death and dying, and more than that, his view of the nature of the Christian life, as overseen by the providence of God. The letter also provides us a very characteristic example of Schaeffer’s pastoral concern for others. Dr. Schaeffer was called home to glory just three years later, in 1984, while Dr. Rayburn entered into his eternal reward in 1990.

 

Francis Schaeffer letter to Dr. Robert Rayburn, March 1981

Dear Bob:

Thank you for your letter of March 5. It was so good to have the news directly from you. Of course, both you and I know that unless the Lord heals us completely that once we have faced the question of cancer we always must also face the possibility of re-occurrence. With modern medicine, and I am sure prayer very much goes hand in hand with it, there is a possibility of the thing being controlled even if the Lord does not heal us completely… I hope for both of us that we will really “beat the whole thing” by meeting the Lord in the air. However, if that is not the case, maybe we will both die from 63 other things or an automobile accident. Living this way has one advantage and that is we have had brought into sharp focus the reality of what is true for everybody from con­ception onward and that is that we are all mortal in this abnor­mal world.

In my own case, of course, if I could wave a wand and be rid of the lymphoma I would do it. Yet in my own case, in looking back over the whole two-and-a-half years since I have known I have lymphoma, there has been more that has been positive than negative. That is true on many levels and I am not just thinking of some vague concept of understanding people better, though I guess that is true as well. Rather, in the total complex of everything that has happened, I am convinced that there is more positive than negative. I am so glad that though I increasingly am against any form of theological determinism which turns people into a zero and choices into delusions, yet I am also increasingly conscious of the fact that Edith and I have been, as it were, carried along on an escalator for the entirety of our lives. I am left in awe and wonder with all this, and I very much feel the escalator is still in operation, not just in this matter of health, but in the battles that beset us on every side.

I wonder if you have read my article “The Dust of Life” in the current (March) issue of Eternity. I think you would enjoy some of the ideas there. The article was not born out of abstract thinking but asking, as I saw the struggles of the younger Chris­tians, what the real balance of life was so as not to have a plastic smile on our face and yet have an affirmation of life rather than a negation of it….

Thank you for plunking out the letter on the electric portable when it was costly to you. Edith sends her love to LaVerne and to you along with my own,

In the Lamb,

/signed, Francis A. Schaeffer/

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American on the Outside, but Japanese on the Inside

Reginald Heber McIlwaine [1906-1998]Born Reginald Heber McIlwaine on July 7, 1906 of Southern Presbyterian missionary parents in Kobe, Japan. Heber, as he was known to family and friends, was a natural for missionary service.  Coming to a knowledge of Christ as Lord and Savior in his younger years, he learned about Japan and the language of Japan early.  In fact, so accustomed was he to this foreign land that one said of him that he may have been an American on the outside, but he was a Japanese on the inside.  Graduating from Westminster Theological Seminary in the early years of that historic theological school, he first became an assistant to the Rev. Clarence Macartney at  First Presbyterian Church in Pittsburgh.  But the missionary call was too strong in his  nature to remain there more than two years.

He was appointed by the Independent Board for Presbyterian Foreign Missions to serve in Japan, and did so from 1934 – 1936.  Joining the new Presbyterian Church of America in 1936, and was sent next to Harbin, Manchoukuo.  Choosing to remain with the PCofA in 1937, he became one of the first foreign missionaries appointed by their Committee on Foreign Missions.  In 1938, he was sent to Japan, but the rising war clouds forced him to return back to the States, where he served as a pastor and Army chaplain.  From 1947 to 1950, he ministered to Japanese aborigines in a mountainous area of Taiwan.  Finally, in 1951, he returned “home” to serve full-time as a missionary in Japan, and did so until his retirement in 1976.

After friends had thought he would remain a bachelor the rest of his life, R. Heber McIlwaine surprised everyone and married Eugenia Cochran on March 4, 1947.  It was said of her that she was almost as “Japanese” as he was.  At any rate, they would serve together for twenty-five years in Japan.

Most of their service was at their home in Fukushima, north of Tokyo, Japan.  For those who judge success by numbers, their ministry was not successful.  The average number of worshipers was under twenty.  But many of those converts from paganism to Christianity moved elsewhere for employment or service, taking their Christian commitment with them.  The Reformed Church of Japan was, in the words of John Galbraith, “greatly enriched by” their ministry.

Both were to be translated to heaven in the latter years of the twentieth century.  Certainly it can be said that their works continue to follow them in the faith and life of Japanese Christianity.

The R. Heber McIlwaine Manuscript Collection is preserved at the PCA Historical Center.
See also these related collections at the Historical Center:
• James A. & Pauline S. McAlpine Manuscript Collection
• William A. McIlwaine Manuscript Collection
• John M.L. Young Manuscript Collection
• Japan Missions Library

Words to Live By:  Faithfulness to the gospel is the only rule of success in the kingdom of God.  It is the world which measures success by numbers, by growth, and by economics.  When that formula is brought into the church, not only does God withhold His blessings, but many faithful men and women are marginalized from the service of the Lord Jesus.  Let kingdom work be measured by kingdom standards, that is, those of the Bible.

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