September 2014

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A Life of Sacrifice for the Gospel of Jesus Christ

The Rev. Robert Waldo Chesnut was a pastor in the Reformed Presbyterian Church in North America, General Synod (RPC,GS). This was the body which later merged with the larger side of the Bible Presbyterian Synod split in 1965 to create the Reformed Presbyterian Church, Evangelical Synod. Dr. Chesnut served in the lean years of the denomination when, at its low point, there were just nine churches left on the roster. Eventually the Lord brought renewed vigor and growth, such that by the time of the merger in 1965, there were some 25 churches in the RPC,GS. No doubt the Lord used Chesnut’s sacrificial love for the Church as a great instrument in bringing about some of that later growth.

Reprinted here is a brief biography which originally appeared in The Reformed
 Presbyterian Advocate, 87.4 (April, 1953): 40-42.

chesnutrwOn March 23, 1953 at 8:35 P.M. our Church was deprived of its Pastor Emeritus by the death of Rev. Robert W. Chesnut, Ph.D. He was 94 years, 6 months, 8 days old when he passed on to be with his Lord. Dr. Chesnut had been Pastor Emeritus since his retirement from the active ministry in 1942 after 55 years as a minister. In 1950 he attended his last meeting of General Synod, at the Houston Mission [in Tennessee]. In November of 1952 he reported to work on the new church [in Duanesburg, NY], bringing his hammer and lunch pail. He worked from 9 A.M. to 3 P.M. He later said: “I guess I pounded two or three pounds of nails and it helped some.” He was constantly interested in the new church and did all he could to advance its construction. 

Robert Chesnut was born on a farm near Morning Sun, Iowa, on September 15, 1858. His parents had emigrated from Glasgow, Scotland. His father was a boilermaker.”

“He had very little formal education in elementary or high schools. He never attended school during his early years for more than three months at a time. Until his entrance into college he had attended school only a total of twenty months.

In 1869 his family emigrated, by covered wagon, to Kansas and settled in Clay Center. There Dr. Chesnut, his father, and his brothers engaged in farming.

chesnut45yrsHe did not want to enter college or the ministry and, he has reported, fought the call of God to the ministry for some time. Finally one day, plowing in the fields (and he had not enjoyed good health for many months) he stopped his horses, sat down on a plowbeam and settled the matter with God. He said: “Lord, if you will give me health and see me through my education I will serve you in the ministry.” He finished the day’s plowing without being fatigued and God has kept His part of the covenant by blessing His servant with good health and length of days. Anyone who knew Dr. Chesnut knows that he kept his part of the covenant too, serving his God and his beloved Reformed Presbyterian church for sixty or more years.

He entered the Agricultural College of Kansas, at Manhattan, with a trunk containing a few clothes, his Psalm book, his Bible, and his Catechism, and $45 cash to see him through. He paid his way through school by raising a crop of wheat each Summer and selling it in the Fall. He also earned a little extra by tutoring his fellow students in Greek.

His college training was continued and completed at the University of Kansas, at Lawrence.

For theological training he spent a summer studying under his pastor, Rev. James S. Scott and entered the Reformed Presbyterian Seminary in Philadelphia the following term as a second year student.

He completed the course and was licensed to preach on March 22, 1887 in the First Reformed Presbyterian Church in Philadelphia.

He was ordained on May 10, 1888 and installed the same day as pastor of the Reformed Presbyterian Church at Marissa, Illinois. The church is no longer in existence. Dr. Chestnut had been called to a church in New York City, but declined the call because he thought that he, a farm boy from Iowa and Kansas, would not be suited to a city pastorate. After sixteen years in Marissa he went to the church in Cutler, Illinois. In 1910 he accepted a call to the Reformed Presbyterian Church in Duanesburg. Here he served as pastor and worked the parsonage farm until 1917. He then moved to the Seventh Reformed Presbyterian Church in Philadelphia and remained two and one-half years. He then returned to Duanesburg, to save the congregation from disbanding. It was, at that time, a small and discouraged flock in need of a shepherd. From 1919 until his retirement in 1942 Dr. Chesnut served here as Stated Supply, worked the parsonage farm (and another larger farm which he purchased from his meager earnings) and ran a printing plant.

Robert Waldo Chesnut was pastor of the Reformed Presbyterian Church of Duanesburg (NY) from 1910-1917, and for forty years he served as Editor and Publisher of the Reformed Presbyterian Advocate (although it was not always known by that name). He also served as Moderator of the Philadelphia Presbytery and he served the General Synod of the Reformed Presbyterian Church in North America, as Assistant Clerk, as Clerk, and as Moderator in both 1903 and 1943.

Dr. Chesnut was survived by his widow, Mrs. Anna Heim Chesnut, who is his third wife. In 1885 he was married to Jennie Hulick, who died in 1896. Their daughter and son died while in their youth. His second wife and an infant also died–the wife just five weeks after they moved to Duanesburg in 1910. Dr. Chesnut was survived by three children, thirteen grandchildren, and one great-grandchild.

The Duanesburg congregation, and the whole of the Reformed Presbyterian Church, has suffered a loss by the passing of our friend. But we can have no regrets, for he lived a long and full life and we are assured that he has gone to glory to be forever with his Lord, where there is no more pain, no sorrow, no struggle with sin, no more death, where death is swallowed up in victory.

“Truly a Prince has fallen in Israel. How he did love to come to General Synod and we have missed him these last few years. He really loved to preach the Gospel. Many lives have been touched by his long years of service.” [Rev. Robert W. Stewart]

Words to Live By:
“Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,”—
Philippians 3:8, KJV.

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If You Cannot Find a Suitable One, Write it Yourself

Catherine Vos was the wife of the famous Princeton Seminary professor of Biblical theology, Geerhardus Vos, and an author in her own right. Her daughter once said that the sentiment reflected in our title above summed up what her mother experienced as she sought to train up her children in the truths of the Bible.  She had gone though bookstore after bookstore looking for a book which would present the excitement and warmth of the stories found in the Bible. When she came up empty, she made it a life-long project to write one herself. And did she ever? The Child’s Bible Study originally was published in three volumes but has more recently been released as a one volume edition, as revised by her daughter.  No matter which one you purchase, this study has stood the test of time, in that it has been close to seventy years plus since it was first written.

Catherine Francis Smith married Geerhardus Vos in 1894 at Grand Rapids, Michigan, just two years after he had become the first professor of Biblical Theology at Princeton Theological Seminary.  They were married for 43 years and produced a family of three sons and one daughter.  One of the sons was J.G. Vos who studied at his father’s alma mater, Princeton Seminary, and became a Reformed Presbyterian minister.

The Child’s Study Bible is different from many children study Bibles in that it goes far beyond just treating a few of the major characters in the Bible. Catherine Vos’s book treats 110 stories from the Old Testament and 92 stories from the New Testament.  In every way, children are pointed to the gospel and the Redeemer of the gospel.

Catherine Vos would pass into glory on September 14, 1937, and was buried near the Vos summer home in Roaring Branch, Pennsylvania.  Her husband Geerhardus would join her in that small cemetery near the summer home twelve years later.

Words to live by:  If the readers of this devotional guide are parents of young children, there is no better means to “train up your children in the way they should go” (Proverbs 22:6) than by a daily reading of the Bible.  And for young children around the age of four and five years of age, and upward, the Child’s Bible Study an invaluable tool for that purpose.  The book employs the King James Version, and there are some pictures of Jesus which some readers might find objectionable.   But overall, this writer recommends it highly.

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The Most Perfect School of Christ Since the Days of the Apostles

There is no doubt that Geneva Switzerland in the time of John Calvin was the perfect asylum for persecuted Presbyterians from all over the world. They would arrive there whenever times in their own country were harsh and forbidding in the practice of the Reformed faith and life. In the mid-sixteenth century, that state was certainly true of Scotland and England with the crowning of Mary Tudor to the throne.  Immediately, approximately 300 believers were sent to the fiery stake. Countless fled to other countries, including John Knox and his family. And Geneva was his destination, arriving there on this day, September 13, 1556, with his wife Marjorie. On the following month, the church of English exiles called John Knox to be a co-pastor of that church.

During this period Knox enjoyed, as M’Crie writes, one of the quietest times in his life and ministry. He would preach three sermons a week to his church family of 100 English exiles. often about two hours plus in length. He found time to work on the Reformed footnotes of the famous Geneva Bible, which were then being introduced to the Reformed world by the son-in-law of John Calvin. Knox wrote a lengthy work on predestination, as well as a political one on the female but wicked rulers of his home country.

Family happiness was expanded to include two sons from his wife, named Nathaniel and Eleazar. Both died without issue however in later years.

But his time there was blessed by simply being present in the town and enjoying the fellowship of countless Reformed brethren, including John Calvin. Writing to a friend once, he said “In my heart, I could have wished,  yea, and cannot cease to wish, that it might please God to guide and conduct yourself to this place, where, I neither fear nor shame to say, is the most perfect school of Christ that ever was in the earth since the days of the apostles. In other places I confess Christ to be truly preached; but manners and religions to be so sincerely reformed, I have not yet seen in any other place besides.”  What a statement!

And while all the above was true, that is, “the enjoyment of personal accommodations, the pleasures of literary society, and the endearments of domestic happiness,” as Thomas M’Crie puts it in his book, The Life of John Knox, still Knox couldn’t forget his  own dear congregation languishing in Scotland.  And at the earliest opportunity, and upon receiving advice from the brethren there in Geneva, including that of John Calvin, Knox responded to the clarion call to return to the Scottish fray in May 1559.  It was but a year when the First Reformation, as it has been called, came to Scotland.

Words to Live By:
Every pastor needs a change of pace from the demands of an active ministry. We call it a vacation, yet often it is filled with work.  Sometimes intrusions can come by way of unthinking church members who somehow find out the when and where of the vacationing pastor’s family. It would seem the duties of ministry are never laid down. Yet the importance of a family vacation, a time when the pastor can re-connect with family members, is so very important. So whatever your status, whether a church officer or simply a member of the church, do what you can to press upon your pastor the importance of a family vacation. Don’t let your pastor be a workaholic! Better yet, consider giving him a Sabbatical when he can thoroughly recharge his spiritual batteries from the pressing work of the ministry. He will come back refreshed beyond words to take up again the challenges of ministering to the souls of men, women, and children.

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What Began as Fifteen Is Now Eighty-Two

The old Delmarva Presbytery, now dissolved, was originally organized as a Presbytery of the Reformed Presbyterian Church, Evangelical Synod (RPCES) on October 11, 1969. The name Delmarva is a “portmanteau”, a conflation of two or more words or sounds to create a new word. In this case, Delaware, Maryland, and Virginia are conflated to become Delmarva. The earliest use of that term appears to date back to 1913, and by the 1920s it was widely used, particularly in commerical or business applications.

At its formation, the RPCES Delmarva Presbytery consisted of fourteen churches and one mission work. Upon checking, it appears that all of these churches either came into the RPCES from the Bible Presbyterian Church, Columbus Synod (aka, Evangelical Presbyterian Church, 1961-65), when it merged with the Reformed Presbyterian Church, General Synod in April of 1965, or were added to the RPCES in the short span of years 1965-1968 prior to the creation of Delmarva. By the time that the RPCES was received into the PCA in 1982—in little more than another dozen years—Delmarva Presbytery had more than doubled to a total of thirty-seven churches!

With the Joining & Receiving, a few of the RPCES Delmarva churches went into the PCA’s James River Presbytery, but most continued on into the new PCA Delmarva Presbytery. Gathering at its first Stated Meeting, the new Delmarva Presbytery convened at 9:45 A.M. on September 11, 1982 at the Abbott Memorial Presbyterian Church in Baltimore, Maryland, with a service of worship conducted by the Rev. Stephen Smallman, then pastor of the McLean Presbyterian Church. The service included hymns and a sermon preached from I Timothy 3. The Rev. Franklyn Miller, pastor of the host church, along with Rev. Smallman, led in the administration of the Sacrament of the Lord’s Supper.

At its formation, Delmarva Presbytery was made up of the following churches, with the six oldest and one other (Munson Hill) originally having come out of the old Southern Presbyterian denomination (the churches are listed by their date of organization):

1844―Aisquith Presbyterian Church, Baltimore, MD
1877―Valley Presbyterian Church, Lutherville, MD [org. 1877]
1882―Abbott Memorial Reformed Presbyterian Church, Baltimore, MD (Armistead Gardens, Baltimore, MD [org. ?]; merged with Abbott, 8/2/1987)
1896―Chapelgate Presbyterian Church, Marriottsville, MD
1907―Forest Park Presbyterian Church, Baltimore, MD
1910―Wallace Memorial Presbyterian Church, Hyattsville, MD
1936―Faith Presbyterian Church, Wilmington, DE [previously First Independent & Faith Bible Church]
1942―Evangelical Presbyterian Church, Baltimore, MD
1942―Evangelical Presbyterian Church, Elkton, MD
1942―Evangelical Presbyterian Church, Newark, DE
1943―Inverness Presbyterian Church, Baltimore, MD
1944―McLean Presbyterian Church, McLean, VA
1951―Munson Hill Presbyterian Church, Falls Church, VA [joined the RPCES in 1972; dissolved in 1992]
1954―Manor Presbyterian Church, New Castle, DE
1956―Berea Presbyterian Church, Hockessin, DE
1962―Bethany Presbyterian Church, New Castle, DE [now Heritage Presbyterian Church]
1964―Covenant Presbyterian Church, Wilmington, DE
1964―Evangelical Presbyterian Church, Annapolis, MD
1969―Liberty Reformed Presbyterian Church, Owings Mills, MD
1970―Timonium Presbyterian Church, Timonium, MD
1975―Pilgrim Presbyterian Church, Martinsburg, WV
1976―Reston Presbyterian Church, Reston, VA [transferred to EPC in 2000]
1977―McLean Korean Presbyterian Church, McLean, VA
1977―Severna Park Evangelical Presbyterian Church, Severna Park, MD
1977―Tollgate Presbyterian Church, Owings Mills, MD [became Living Hope PC, now dissolved]
1979―Faith Reformed Presbyterian Church, Frederick, MD
1980―Chinese Christian Presbyterian Church, Falls Church, VA [now owns the former Munson Hill property]
1980―Grace Reformed Presbyterian Church, Relay, MD
1980―Grace Church PCA, Dover, DE
1981―New Covenant Presbyterian Church, Bel Air, MD
1982―Grace Reformed Presbyterian Church, Woodbridge, VA [now dissolved]
1982―Loch Raven Presbyterian Church, Baltimore, MD

In the short space of another seven years, the Presbytery voted its own dissolution by division into the two presbyteries of Potomac and Heritage. Delmarva Presbytery met in its final meeting at the 30th Stated Meeting on November 14, 1989, taking the action to redraw the lines of Presbytery and delegate its churches to new presbyteries. Since Heritage was the primary beneficiary of the churches of the the old Delmarva Presbytery, she was accorded status as the official successor to Delmarva, and so retains the ranking of the PCA’s 26th presbytery, while Potomac is listed as the 48th.

Chesapeake Presbytery, the PCA’s 63d presbytery, was later formed by division of Potomac Presbytery on January 1, 2002. The churches of Potomac Presbytery number 33 in all; Heritage has 18, and Chesapeake has 31. What began as fifteen now totals eighty-two churches, all descending from the legacy that is the old Delmarva Presbytery.

A Pray for Continued Growth:
The PCA has seen good growth among its churches in the Delmarva region, but there are literally millions of souls in that region who do not know the Lord Jesus Christ as their Savior. Taking today’s history as our motivation, pray not just for this region, but for our nation and for the world. Pray for the advance of the Gospel, that pastors would be faithful to the Scriptures and bold in the proclamation of the Good News. Pray that the Word of God would make a real difference in the congregations, that each of our lives would stand out in attractive testimony to the reality that Jesus Christ is Lord and Savior. And may God grant a great harvest of souls to be brought into His kingdom. 

Note: The records of Delmarva Presbytery, both RPCES and PCA, from 1969 to 1989, are preserved at the PCA Historical Center, and comprise a total of three cubic feet of documents.

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Aiming ever to bring sinners to Christ, and Christians to higher attainments in holiness.

When I commenced the collection of facts respecting the life of this distinguished minister I made very slow progress. This was not strange, for he was called by the Presbyterian Church, in Moulton, nearly sixty years ago, was eighty years old when he died. and had been dead more than forty years, so that the space of time to be investigated extended as far back as 120 years. I had known Dr. Cunningham, personally, for about a year; admired him as a man and a preacher and felt satisfied that he had a history of much interest, provided it could be brought to light. I first applied for information to the Alabama State Historical Society, at Tuscaloosa, and obtained valuable items as to the latter part of his life, which closed near this place. From Maj. H. B. McLellan, president of Sayre Female Institute, I received important information as to his long pastorate at Lexington, Ky. Rev. F. B. Converse, of Louisville, editor of the Christian Observer, was written to. He promptly supplied what he could, remarking “that it was too long ago for us to furnish any information respecting him from personal knowledge,” and suggested that, possibly, the Presbyterian Historical Society, at Philadelphia, might contribute some items. I felt discouraged, but early nearly fifty years of his valuable life remained unaccounted for, and I addressed an inquiry to that society, who referred it to Rev. Henry E. Dwight, D.D., of Philadelphia. The doctor promptly sent an account of Dr. Cunningham from his birth, covering fully and circumstantially the blank in his history, and shedding much light on the subsequent part of his career. The authorities cited by Dr. Dwight were Revs. J. D. Shane, Nathan S. Beman and S. McCulloch. This forms the staple of the following sketch of the life of Dr. Cunningham. I have interwoven, in their order, such facts as I have ascertained, so as to present at one view the principal events of a long and useful life. I have made this preliminary explanation for the purpose of showing how it happened that I am able to present so circumstantial an account of events of so ancient a date, the reliable resources for which they were derived, and the importance of historical societies.

Robert M. Cunningham, a son of Roger and Mary Cunningham, was born in York county, Pa., September 10, 1760. In his fifteenth year, his father removed his family to North Carolina, where he bought a plantation, and reared his children. White quite a youth he served as a soldier in the revolutionary war. At the close of the war, he entered a Latin school, taught by the Rev. Robert Finley, in the neighborhood of Rocky River, N. C. He remained here a year, and then went to Bethel settlement, York county, N. C., to be a pupil of Mr. Robert McCulloch, for two years. Then he removed to an academy on Bullock’s creek, taught by Rev. Jos. Alexander. In 1787 (being 26 years of age) he entered the junior class in Dickinson College, Carlisle; and graduated in 1789.

On leaving college, he returned to his parents. While studying theology he taught school for a support. He soon joined the First Presbytery of South Carolina, by which he was licensed to preach, in 1792. Here he married his first wife, Elizabeth, daughter of Charles and Mary Moore, of Spartanburg District. She died on November 3, 1794; issue, a daughter who died early.

In the autumn of 1792 he went to Georgia and organized a church in a part of Green county, now called Hancock; and ordained elders to a church called Ebenezer. He settled in the neighborhood, opened a school, and preached alternately at Ebenezer and Bethany and subsequently removed to Bethany, where he remained until he left the State. On October 15, 1795, he married Betsy Ann, daughter of Joseph Parks, of Prince Edward county, Va. By this marriage he had five sons. In 1796, he, with four other ministers, were sent off from the Presbytery of South Carolina, to form one in Georgia, called Hopewell, which was constituted the March following. On October 14, 1805, he married, as a third wife, Emily, daughter of Col. Byrd, of Augusta, Ga., who survived him. Here was a family of distinction. Her sister, Caroline, married Benj. C. Yancey, a lawyer of great promise in South Carolina, who died in the morning of life. Wm. L. Yancey, the great Southern orator was her son, by this marriage. She married a second time, Rev. Nathan S. Beman, a Presbyterian minister, who occupied the pulpit in Augusta for many years; and had great reputation for learning and eloquence. A strong proof of this was given in the fact that his Northern anti-slavery opinions were tolerated. Another sister of this family marred Jesse Beene, of Cahaba, Ala., a distinguished lawyer and politician. At the time of this marriage, we judge that Mr. Cunningham had won distinction in a ministerial and social respect.

In 1807, Mr. Cunningham removed to Lexington, Ky., and was installed pastor of the First Presbyterian Church, succeeding Rev. Dr. Blythe, who was the first preacher of that church. Lexington was the oldest town in the State of Kentucky, and in the centre of a beautiful and fertile country. Its society was even then celebrated for its wealth and intellectual culture. Of all the pulpits west of the mountains, none required a minster of learning and eloquence more than the one occupied by Mr. Cunningham. Here were the homes of the Clays, Breckinridges, and other families which have since been famous in the history of the country. One would be apt to conclude, that at this early period, the grade of the Presbyterian preachers was much below what it is at the present day, but it is not so. From the progress of the Arts and Sciences the modern preachers may have a broader culture, but I much doubt if any one of them is the equal, in eloquence, of Dr. Samuel Davies, who died a hundred years ago. His fervid, rich, imaginative style, flowing as ample as the current of a great river, was the model for ministers who succeeded him in the early part of this century. Mr. Cunningham’s pastorate there was a long one. The records of the board of trustees show that he was called in 1807 and continued until 1821, inclusive. He became a member of the Synod of Kentucky as early as 1803, and was one of the founders of the Kentucky Bible Society of 1817. The early sessional records of this church can not be found; and therefore we are unable to present as full an account of him as is desirable at this period of his life, when he was in full mental and bodily vigor.

He remained in Lexington until 1822, when he resigned and removed to Moulton, a small town in North Alabama. He was now an old man and had been laboring as a minster for thirty years. He became a farmer, preaching constantly in Moulton and surrounding villages. In the fall of 1826 he removed to the South and bought a farm eleven miles from Tuscaloosa, on the Greensboro road. In Tuscaloosa, and at the neighboring town of Carthage, near his plantation, he built up churches. Here he alternated, occasionally preaching at Greensboro, of which church his son Joseph was pastor. For eight years he preached a free gospel at Tuscaloosa, and then resigned in favor of Rev. Wm. Williams. For several years afterward he supplied the pulpit at Carthage, and preached his last sermon in the summer of 1836. From this time his mental and bodily powers began to decline.

He was honored with the degree of Doctor of Divinity from Franklin College, Georgia, in 1827, when Dr. Waddell was President, and Dr. Church, and James and Henry Jackson, were members of the Faculty. In 1836 he removed to Tuscaloosa for the sake of schools for his youngest daughter, and several orphan grandchildren, and partly to provide a comfortable home for his family, in view of his approaching departure; but he still passed the greater part of his time at his retreat near his plantation. Here his favorite authors were Milton, President Edwards and Dr. Thomas Dick. In June, 1839, he attended the meeting of the Presbytery at Tuscaloosa, and was enabled to address that body—his last effort in public. After an illness of a week, he died. His monument stands in the city cemetery of Tuscaloosa, with an inscription on each of its four sides in the Latin language, showing, among other things, that he had been a soldier in the Revolution; that he had been Pastor of Presbyterian churches in Georgia, and in Lexington, Ky., for many years, and that he died on the 11th day of July, A. D. 1839, 80 years of age.

Rev. Joseph Cunningham (above referred to) was one of five sons by his father’s second marriage, and a minister of ability. By his last marriage, he had a son, Robert, a physician, who died in Sumter county, Alabama, and three daughters, viz.: Mrs. Maltby, Mrs. Wilson and Miss Louisa, who it is believed was never married.

Dr. Dwight says: “The exterior of Dr. Cunningham was impressive. His stature at fifty-three years of age was more than six feet, and his form was full and well developed. His face was good, his eye mild but expressive, and his utterances in private conversation, in the pulpit and in social meetings were eloquent. In his preaching he was less doctrinal than experimental, aiming ever to bring sinners to Christ, and Christians to higher attainments in holiness. He was on the best terms will all evangelical Christians, and rejoiced in the progress of Christ’s kingdom under any form, and the glory of God in all events. He greatly rejoiced in revivals of religion, which, in his time, were wonderful in Kentucky, and extended farther South, till they reached Georgia. Here was the hiding of his power, which tinged and colored all his subsequent ministry. His great tenderness in preaching opened many hearts, whilst God’s spirit sealed their souls.

The Presbyterian Church in Moulton had no settled minister for many years after Dr. Cunningham moved away. Early records of the Presbytery have been mislaid, and I therefore can not speak with certainty on this point. I remember that the Rev. —- Morrison filled this pulpit for several years. He was a young man of great dignity, and propriety of deprotment, and an earnest, sensible preacher. After him came Rev. — McMillan, who taught a classical school at the Chalybeate Springs, seven miles northeast of Moulton, and supplied the pulpit in Moulton. He was a good theologian, and a pious, good preacher. I shall have more to say of these ministers in connection with other churches. For several years, also, previous to 1830, a young minister of Tuscumbia, named Ashbridge, occasionally preached in Moulton. He was a man of fine intellect, of high culture, and of a rich imagination. He died early, and his death was very much lamented by people of all denominations. Had he lived to middle life he would have been an orator of the first class.

Source: EARLY SETTLERS OF ALABAMA (Sec 3 ), by Col. James Edmonds Saunders. Lawrence County, Alabama. With NOTES AND GENEALOGIES. By his granddaughter ELIZABETH SAUNDERS BLAIR STUBBS, New Orleans, LA 1899. Transcribed and Submitted by Debra Hudson.

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