Hanover Presbytery

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This Day in Presbyterian History:

The First Battle of the American Revolution

There are two phases of the church which are understood in the Biblical record. One of them is the triumphant church, which are God’s people in heaven.  The other is the militant church, which are God’s people in constant combat with the forces of wickedness on this earth. Primarily, that militancy is a spiritual one, but occasionally the militant church has to do battle in the physical realm.  October 10, 1774 was one of those times.

We have already looked at the beginning stage of this great battle between the Virginia militia and the Indians of Point Pleasant. That occurred on September 11, 1774, just about one month prior to this event.  (See entry)  Here today is an account of the conclusion of their forced march through the wilderness.  Remember, most of the eleven hundred Virginia militia, led by General Andrew Lewis, were members of the Presbyterian churches of Hanover Presbytery.

Arriving near present day Point Pleasant, West Virginia, the battle began with an attack by the Shawnee chief Cornstalk, with three  hundred to five hundred and possibly even up to one thousand braves behind him.    In fact, there were a series of skirmishes in the all day battle, some of which were hand to hand in nature. It was one of the most vicious battles which the Virginia backwoodsmen up to that point of their existence had to wage.

About one fifth of General Lewis’s men were killed and wounded, which translated out to 75 soldiers killed and 140 wounded. Judging the Indians injuries is difficult, but estimates range from a handful all the way up to two hundred and thirty casualties. When militia reserves came in around midnight, the Indians fled across the Ohio River.  It was at a later date that the native Americans signed a treaty which opened up present day Kentucky and Tennessee. It also opened up both of those future states to the gospel in general, and in particular to the establishment of Presbyterian churches.

When they returned to Virginia, they discovered that the two battles of Lexington and Concord had already been fought up in Massachusetts. The American Revolution had started. Yet, because of all the future battles of that War of independence, this battle has been forgotten by historians. Yet this was the leading battle of the American War of Independence, and Presbyterian members had a pivotal part in it.

Words to live by: On occasion, there may be cause to actually take up arms and fight for your lives.  This was one such occasion.  With continual attacks upon settlements and meeting houses, it was either the Presbyterian inhabitants returning back to the sea-coast towns,  where there was more security, or staying put and fighting for their faith, their families, and their churches.   Certainly Samuel Davies, of the Hanover Presbytery, would preach many a war sermon to encourage the defense of both the faith and their lives from marauding Indians.  And Presbyterian settlers took their life in their hands along with their sacred honor, and stood their ground and rallied on this occasion.  Certainly the cultural mandate demands that we take our stand on biblical principles and against those who would seek to destroy that principles.  Are you praying, and working, in at least one area of this cultural mandate?

Through the Scriptures: Nehemiah 1 – 3

Through the Standards: Definition of the Invisible Church

WCF 25:1
“The catholic or universal church, which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the Head thereof; and is the spouse, the body, the fulness of Him that fills all in all.”

L.C. 64 “What is the invisible church?  A. The invisible church is the whole number of the elect, t hat have been, are, or shall be gathered into one under Christ the head.”

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This Day in Presbyterian History:  

An Apostle Becomes a President

We cannot say enough about Samuel Davies, the apostle to Virginia in the colony of Virginia since 1747.   Establishing preaching points with permission from the Anglican governor, Davies had preached with boldness God’s salvation through Christ alone to the people around each of these points.  Often, he had to take journeys of five hundred miles on horseback to minister to his many parishioners.  By 1755, churches had been established for a Hanover Presbytery to be organized.  This was the first Presbytery outside the northeast part of the colonies.  It was under the oversight of the New Side Presbyterians of New York!

In 1758, the third president of the College of New Jersey, Jonathan Edwards, died from smallpox.  The trustees asked Samuel Davies to assume his office.  The minister was not unknown by the college, since he had raised funds for it earlier in England.   But Davies refused the offer, citing his open door for effective service in Virginia.  They offered him the position a second, and third, and fourth time.  Finally, he yielded to the request, and in July 26, 1759, Samuel Davies was inaugurated as President of the College of New Jersey.  He was described by one trustee as a man, upon whom the Spirit of God had given uncommon gifts.

At the College, which later on became both Princeton Seminary and Princeton University, Samuel Davies worked with the same zeal which had characterized him in Virginia.  At age 38 however, he died of pneumonia in 1761.  His aged mother said of  him at his burial, citing the sovereign providence of God, “There is the will of God, and I am satisfied.”

Words to Live By: 
God makes no mistakes.  The Spirit of God led him to Virginia, to enter the open door of evangelism and church planting which was necessary for that future state.  (The site of his congregation, north of Richmond, Virginia,  burned during one of the battles of the War Between the States, and is now marked as a historical spot.)  Then God led him to the College of New Jersey.  Historic Biblical Presbyterianism was established in the hearts and minds of many Virginia’s spiritual sons and daughters, as well in the students of the College.  Pray for your faith, that it may be established in hearts and minds today, starting with yourself, your family, your neighbors, your work associates, and your church.

Through the Scriptures: Isaiah 58 – 60

Through the Standards:    The sins of equals

WLC 132  — “What are the sins of equals?
A.  The sins of equals are, besides the neglect of the duties required, the undervaluing of the worth, envying the gifts, grieving at the advancement or prosperity one of another; and usurping pre-eminence one over another.”

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