Jeremy Taylor

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STUDIES IN THE WESTMINSTER SHORTER CATECHISM
by Rev. Leonard T. Van Horn

Q. 56. — What is the reason annexed to the third commandment?

A. — The reason annexed to the third commandment is that however the breakers of this commandment may escape punishment from men, yet the Lord our God will not suffer them to escape his righteous judgment.

Scripture References: Deut. 28:58-59; Ps.139:20; Ps.83:18; Zech 5:3.

Questions:

1. Why is it that breakers of this commandment might escape punishment
from men?

The breakers of this commandment might escape punishment from men because so many times those in authority are just as guilty as those who break the commandment. It is so many times a case of the natural man dealing with the natural man and the things of God are bypassed.

2. Who are they that take the Lord’s name in vain?

The Bible teaches that those who take His name in vain are his avowed enemies. (Ps. 139:20).

3. What should be one of the greatest motivators to hinder us from taking His name in vain?

As believers simply the words “the Lord our God” in this question should motivate us toward recognizing His glory and this should fill us with reverence and a godly fear. It should burden our hearts with guilt if we should break this commandment.

4. Will those who take the name of the Lord in vain escape judgment?

Those who break this commandment will not escape judgment, because God is righteous and has promised that they will be punished.

5. Would you call His promise a threat?

Yes, it could be called a threat in that divine vengeance is aimed against the person breaking the commandment.

6. When will those who break this commandment be punished?

There are two times the breakers of this commandment could be punished. Sometimes they are punished in this life as is seen in Deut. 28:58, 59. Sometimes the punishment will not be given until the hereafter. However, it is certain they will be punished.


A WATCH ON OUR LIPS

“Set a watch, 0 Lord, before my mouth; keep the door of my lips.” (Ps. 141:3). This verse is an excellent prayer, as we consider this particular commandment of the Lord. When the Bible says, “The Lord will not hold him guiltless”, regarding taking His name in vain, we should all take heed and seek to honor the Lord with our lips at all times. The question is: Are we afraid of speaking anything that might dishonor our Lord? Certainly we should be, for this is one way in which God’s glory is defiled, and as believers our responsibility here is apparent. In an old Presbyterian Prayer Book is found the following prayer:

“Almighty God, our Heavenly Father, we confess to Thee, that in many times and ways, by thought, word, and deed, we have exceedingly sinned against Thee; And are no more worthy to be called Thy children. But we humbly beseech Thee, 0 holy and loving Father, of Thy great mercy in Christ Jesus our Lord, to forgive us our offenses, and henceforth grant us true repentance and newness of life, to the honor and glory of Thy Name. Amen.”

Making this a daily prayer would be good for us all. And yet, there is danger involved in the speech of the believer. The Bible states the danger very well: “This people draw near me with their mouth, and with their lips do honor me, but have removed their heart far from me.” (lsa. 29:13). The danger is ever present that we talk a good religion, but because our hearts are not right before the Lord we neglect to follow His ways. We are eager to be heard by others who love the Lord, but inwardly we are saying “No!” to Him as He deals with self inside our hearts. Indeed, our prayer should be for Him to set a watch before our mouths, and for the Holy Spirit to increasingly minister to our hearts.

The third commandment makes it plain that we will pay for dishonoring Him with our lips. The payment will be in this life or in the next. We know full well that the unbeliever will be punished, but sometimes we forget that we too will have to suffer. May God help us that our words may ever glorify Him, words lifting high the Lord Jesus Christ to a wicked and perverse generation! (Ps. 19:14).

Published By: The SHIELD and SWORD, INC.
Vol. 4 No. 52 (April 1965)
Rev. Leonard T. Van Horn, Editor

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STUDIES IN THE WESTMINSTER SHORTER CATECHISM
by Rev. Leonard T. Van Horn

Q. 55. — What is forbidden in the third commandment?

A. — The third commandment forbiddeth all profaning or abusing of anything whereby God maketh himself known.

Scripture References: Mal. 2:2; Isa. 5:12; Ps. 139.20; James 1:13; Matt. 26:74.

Questions:

1. In what ways does God make Himself known?

As we learned in the prior commandment, He makes Himself known by His names, titles, attributes, ordinances, word and works.

2. How are these ways profaned or abused by man?

They are abused “by blasphemy, perjury, sinful cursings, oaths, vows and lots” (Larger Catechism, Question 113)

3. How can man profane God’s names, titles and attributes?

Man can profane these when he thinks hatred toward God; when he speaks irreverently toward God; when he swears by the name of God in a wicked way; when he blasphemes the name of God; when he curses himself or others in the name of God; when he uses the the name of the Lord in superstitious ways.

4. How can man profane His ordinances?

Man can profane the ordinances of God by being irreverent or irreverent or irregular in His attendance upon them; by attending to them not in the spirit but being in the flesh by allowing His mind to wander; by having a false and insincere profession of their faith in Christ and still partaking of them.

5. How can man profane His word?

Man can profane the word of God by denying parts of the Word or by perverting it; by teaching false doctrine as it pertains to the Word; by misapplying the Word of God.

6. How can man profane His works?

Man can profane His works by using His body in the wrong way; by being forgetful of God’s mercy and wonderful works to the children of men; by murmering against the Lord in the midst of adversity.

TAKING HEED TO THE WORD

One of the greatest responsibilities-and privileges-of the born again believer is that of taking heed to the Word. James tells us, “Let every man be swift to hear …. ” (James 1:19). This particular commandment, the third, is pertinent to us as each Lord’s Day and each Wednesday evening we go to hear the Word of God preached. Jeremy Taylor once said, “When the word of God is read or preached to you, be sure you be of a ready heart and mind, free from worldly cares and thoughts, diligent to hear, careful to mark, studious to remember, and desirous to practice all that is commanded, and to live according to it; do not hear from any other end but to become better in your life, and to be instructed in every good work, and to increase in the love and service of God.” (The Rule and Exercises of Holy Living, p. 181).

Many times the Christian misses what the Lord has for him In the worship service because he comes unprepared. In the same first chapter of James there is a suggested outline regarding the duties of the Christian in his attendance at the house of God. Verse 21 tells hlm of his duties before the sermon: that Gf laying apart anything of filth, of sin. Verse 21 also tells him of his duties during the sermon: that of receiving with meekness the engrafted (implanted) word. Verse 22 tells him of his duties after the sermon: that of being a doer of the Word and not a hearer only. God’s people will receive far more benefit from the preaching of the word of God, and will be able to apply it more effectively, if they have prepared their hearts beforehand for the hearing of the word.

How do we prepare ourselves for the hearing of the Word? So many times on the Lord’s Day our preparation consists of reading the Sunday paper, of sleeping late, of neglecting prayer and study of the Word. It is to be wondered what the result would be if the church on the Lord’s Day were filled with Christians who had actively prepared themselves for the preaching of the Word. Christians who had come with willing and obedient heart; with a deep-seated desire to hear the Word; with hearts in tune with the Almighty, Sovereign God. Indeed, the result would be a doing of the duties set forth in the Word, in the power of the Holy Spirit, to the glory of God.

Published By: The SHIELD and SWORD, INC.
Vol. 4 No. 51 (March, 1965)
Rev. Leonard T. Van Horn, Editor

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