Log College

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This Day in Presbyterian History:  

A Pure Ministry was His Concern

Born in what is today Northern Ireland, or Ulster, in 1703, Gilbert Tennent, the oldest son of William Tennent, was the first of five sons of the Tennent family to train for, and minister in, the Presbyterian Church in America.  Emigrating to the colonies in 1717 to Pennsylvania, he studied under his father William, the elements of  Scriptural languages and theology.  His training must have been the equivalent of a bachelor of arts degree, because when he entered Yale College, he completed a masters of arts degree.  He then helped his father build the Log College, as it was derisively known, which was the forerunner of the College of New Jersey, which turned into Princeton Seminary and University.

Licensed and ordained in the Presbyterian church, Gilbert Tennent, after a brief ministry in Newcastle, Delaware, moved in 1726 to New Brunswick Presbyterian Church, in New Jersey.  It was there that he came into contact with a Dutch Reformed pastor, Theodorus Frelinghausen, who regularly preached revivalist messages to his congregation and surrounding congregations.  Tennent, whose ministry up to this point, was failing as far as converts were concerned, and deathly ill on top of it, made a pact with God.  Promising to press for the souls of his people, he asked God to give  him another six months of life.  God gave him that, and more.  He began to preach evangelistically to his own people.

Heard one day by English evangelist George Whitefield, who described his sermon as “a searching sermon,” Tennent immediately began to feel the effects of criticism to his ministry as well as the educational quality of the teaching at his father’s Log College.  It was then in March 8, 1740 that he preached that stern message entitled “The Dangers of an Unconverted Ministry,” comparing those who opposed the revival methods to Pharisees who were unsaved. (See March 8)  One year later, the first schism occurred in the Presbyterian Church between the Old Side Presbyterians and the New Side Presbyterians.  (See May 27, 1741)  This schism was to last until 1758, when the reunion came with the aid of a now repentant Gilbert Tennent.  (See May 25)

Gilbert Tennent’s third congregation was at the Second Presbyterian Church in Philadelphia, in 1743.  This congregation was a New Side Presbyterian congregation, formed exclusively of converts to the Whitefield’s strong preaching.  He pastored that church until his death on July 22, 1764.

Gilbert Tennent had a decided care and concern for the purity of Christ’s church.

Words to Live By: Despite an unwise harsh message at an earlier point in his ministry which brought a schism in the church at large,  his later ministry at Second Presbyterian Church in Philadelphia was in the midst of a turn-around, or repentant spirit in him.    We may not want to  copy his methods to bring revival to God’s people and repentance to the lost, but the purity of Christ’s church is still an important care and concern for all ministers and members of His church.

Through the Scriptures: Isaiah 46 – 48

Through the Standards: The sins of inferiors against superiors

WLC 128 — “What are the sins of inferiors against their superiors?
A.  The sins of inferiors against their superiors are, all neglect of the duties required toward them; envying at, contempt of, and rebellion against, their persons, and places, in their lawful counsels, commands, and corrections; cursing, mocking, and all such refractory and scandalous carriage, as proves a shame and dishonor to them and their government.”

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This Day in Presbyterian History:  

First Schism in American Presbyterianism

You have already read a couple of days ago about the reunion between the Old Side and New Side Presbyterians on May 25.  We will now turn to the actual schism which took place on May 27, 1741. 

One of the early students of the Log College in New Jersey was Gilbert Tennent. As a graduate of Yale, he was licensed by the Presbytery of Philadelphia in 1725 and installed as pastor of the Presbyterian Church in New Brunswick,  New Jersey.

As Tennent saw other churches experiencing revival, he saw the barrenness of his own pastoral work. Afflicted with serious illness at the same time, he begged God in prayer to give him just six months more of life on this earth that he might promote God’s kingdom with all his mind. God answered his prayer, and by the Word and Spirit, revival came to his congregation.

The problem with this season of converting grace in countless churches was that the revivalists then went to other parishes within the Presbyterian church to hold meetings, without getting permission from the Presbyterian pastors in those areas.  At one point, the Synod of Philadelphia tried to stop this by passing a resolution to prohibit it. It was repealed the following year, but the resolution showed the problem of the movement.

The other issue was that of education. The Old Side Presbyterians wished to limit the education of the new ministers to just immigrants  with European training, especially from Great Britain. Gilbert Tennent saw that as an attack upon his father’s log college.

When the Synod met on May 27, 1741, all was set up for a final confrontation. A protest sought to expel the Log College ministers as schismatics.  The Log College men clamored in response for all the anti-Log College ministers to be expelled. At this moment, the moderator, who was caught off guard by the whole affair, left the moderator’s chair. The Log College men were found to be in the minority, so they left. Dr. Charles Hodge about a century later said of this meeting “it was a disorderly rupture.”

The revivalist or Log College ministers were called New Side Presbyterians. The anti-revivalist ministers were known as the Old Side Presbyterians. The former group grew, as the revival continued, with the latter group decreasing, as the immigration of ministers from the Old World decreased greatly.  By 1758, the membership of the Old Side Presbyterians  was only 22 ministers, while the New Side Presbyterian numbered 70 ministers.

Words to Live By: Someone once said that the seven last words of the church is too often “we haven’t done it that way before.”  Tradition often is the cause of many a church schism.  And the tragedy is that a watching world sees it all, and as a result, wants nothing to do with Christianity.  Let us guard our thoughts, words, and works with each other of like precious faith.

Through the Scriptures: Psalms 139 – 141

Through the Standards:  Our good works cannot merit  pardon or eternal life

WCF 16:5
“We cannot by our best works merit pardon of sin, or eternal life at the hand of God, by reason of the great disproportion that is between them and the glory to come; and the infinite distance that is between us and God, whom, by them, we can neither profit, nor satisfy for the debt of our former sins, but when we have done all we can, we have done but our duty, and are unprofitable servants: and because, as they are good, they proceed from His Spirit; and as they are wrought by us, they are defiled, and mixed with so much weakness and imperfection, that they cannot endure the severity of God’s judgment.”;

WLC 78 —  “. . .(believers) best works are imperfect and defiled in the sight of God.”

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