Not Works But Christ’s Merits Alone by Rev. David T. Myers
From day one of this historical devotional, we have recorded several experiences of David Brainerd, the Presbyterian evangelist to the Indians in the early part of the eighteenth century in America. What made this young man go so courageously to their villages and witness to the sovereign and saving grace of God in Christ? The only answer, beyond his call to do just that, was his own experience of saving grace and a desire to spread that message of eternal life.
David Brainerd was born on April 20, 1718 to a religious family. Yet while ministers were among his relatives, he didn’t receive or respect the true way of eternal life. He thought almost all of his young life that salvation was through a life of good works. And he did live such a life. Prayer, fasting, personal duties to God and man, all were his to show to God. When he still couldn’t get any real peace with God, he went to a spirit of real antagonism with this God of the Bible.
As he tells in his diary, he was irritated with the strictness of the divine law against sin. Then the condition of salvation by faith alone bothered him. Couldn’t there be another way, he thought? Then, just how does one find saving faith? He didn’t know, nor could he find faith at all. Last, the sovereignty of God was a troubling idea to him.
All of these questions were answered on this day July 12, 1739 when God’s convicting Spirit fell upon him powerfully and saved his soul. Listen to his words in his celebrated diary: “By this time the sun was scarce half an hour high, as I remember, as I was walking in a dark thick grove, ‘unspeakable glory’ seemed to open to the view and apprehension of my soul. By the glory I saw I don’t mean any external brightness, for I saw no such thing, nor do I intend any imagination of a body of light or splendor somewhere away in the third heaven, or anything of that nature. But it was a new inward apprehension or view that I had of God; such as I never had before, nor anything that I had the least remembrance of it. I stood still and wondered and admired.”
Now David Brainerd was qualified to take the unsearchable riches of the gospel to the tribes of hostile Indians. Commissioned by the Scottish Society for the Propagation of Christian Knowledge, he served his blessed Lord and Savior for three years until on October 9, 1747, he went to glory. But his diary has remained in print and has effectively influenced countless people with missionary zeal to spend and be spent with the call of the Lord to reach the unsaved people of the world with Christ and Him crucified.
Words to Live By: It may be that some of you readers have never responded to the gospel call of the Spirit of God. It may be that some of you are still trying to claim that your religious works will save your soul. Learn from the experience of David Brainerd of old that all the testimony of Scripture is that eternal life is only by Christ alone, through faith alone, by grace alone. Repent, and believe the blessed gospel.
FRANCIS HERRON: Born, in Franklin County, Pennsylvania, June 28, 1774. Graduated, at Dickinson College, Carlisle, Pennsylvania, May 5, 1794. LIcensed to Preach, by the Presbytery of Carlisle, Pennsylvania, October 4, 1797. Ordained to the ministry and Installed as Pastor of the Presbyterian Church at Rocky Spring, Franklin County, PA, April 9, 1809. Removed to Pittsburgh, and Settled as Pastor of the First Presbyterian Church, May, 1811. Resigned his Pastoral Charge, December 1850. Died, December 6, 1860.
So in short compass the life of a venerable Presbyterian divine, as it is summarized at the head of a slim volume issued in his memory. Rev. Herron’s life, it was said, was “a life of more than usual historic importance.”
Francis Herron was born near Shippensburg, Cumberland county, Pennsylvania, on June 28, 1774. He belonged to that honored and honorable race, the Scotch-Irish, memorable in the history of the world, but especially in our country, for a thorough devotion to evangelical truth and constitutional liberty. The training of his early years bore rich fruit at a subsequent period of his life, making him so eminent among his brethren as an effective preacher and an orthodox divine.
Receiving the careful training indicative of his parents high regard for knowledge, he entered Dickinson College, Carlisle, PA, then under the care of that distinguished Presbyterian, Rev. Dr. Nesbitt. Here he completed his classical course, and graduated May 5, 1794. The prayers of his pious parents were answered by the influence of grace upon his heart, and he was led to study for the ministry of reconciliation. He studied Theology under Robert Cooper, D.D., his pastor, and was licensed by Carlisle Presbytery, October 4, 1797.
He entered upon his Lord’s service as a missionary, going out into the backwoods, as it was then called, passing through Pittsburgh, Pa., then a small village, and extending his tour as far west as Chillicothe, Ohio. Stopping for the night at a tavern at Six Mile Run, near Wilkinsburg, Pa., the people prevailed upon him to stay till the following Sabbath, which he did, and under the shade of an apple tree this young disciple broke the bread of life to the people.
His journey resumed the next day, and with a frontier settler for his guide, he pushed on to his destination through an almost unbroken wilderness, his course often guided by the “blazes” upon the trees. Two nights he encamped with the Indians, who were quite numerous near what is now the town of Marietta, Ohio.
On his return from Chillicothe, Ohio, he visited Pittsburgh. The keeper of the tavern where he lodged, proved to be an old acquaintance, and at his request, he consented to preach. Notice was sent, and in the evening a small congregation of about eighteen persons assembled. The house he preached in was a rude structure, built of logs, occupying the site of the present First Presbyterian church. And such was the primitive style of that day, that during the services the swallows, who had their nests in the eaves, flew among the congregation.
At this time the churches in that portion of our country were visited with a season of refreshing grace, and Mr. Herron entered into the revival with all the ardor of youth filled with hopefulness and zeal. He preached for Rev. Dr. John McMillan at the Chartiers church, during a revival season. He also preached at the Buffalo church, where his fervid eloquence made a deep impression and the people presented him a call, and strongly urged it upon his attention. He however concluded to return to the vicinity of his home, especially, as a call from Rocky Spring church was awaiting him. This call he accepted, and he was ordained and installed as pastor of that church, by Carlisle Presbytery, April 9, 1800.
Some ten years later, he was invited to occupy the pulpit of the First Presbyterian church, then vacant by the recent death of Rev. Robert Steele.
The people were charmed with his discourse, his ripening intellect modified by that refined spirituality, which was a prominent element in his ministrations, had a powerful effect upon his audience. They urged him to preach for them a second time, which he did, the result was a unanimous call was made out and presented to him in the usual manner.
The Presbytery of Carlisle dissolved the relation that existed between Rocky Spring church and Mr. Herron, and he was dismissed to Redstone Presbytery, April 3, 1811, and he was installed pastor of the First Presbyterian church, Pittsburgh, PA, the following June. In a few weeks he removed with his family to his new home, travelling in a large wagon, with his wife, children, and all his household goods.
He joined Redstone Presbytery June 18, 1811. The importance of his new position was fully and truly felt, the commercial importance of Pittsburgh had given all kinds of business an impetus, and prosperity was advancing rapidly; but this outward show referred only to worldly affairs, the religious condition of the people was cold and almost lifeless. The church to which he was called was embarrassed with debt, and the piety of the people manifested a degree of conformity to the world, which nearly appalled the preacher’s heart. But the experience of his ten years pastorate was to him invaluable, and girding himself, he entered upon his duties with a true heart and an earnest purpose. His preaching was the simple exposition of the truth as it is in Jesus, pointed, clear, and unwavering, revealing the enormity of sin and pleading with the fidelity of one who loved their souls. This style of preaching was sustained by his efforts to establish the prayer-meeting, which, strange as it now appears, met with much opposition, even among professors of religion; but this young pastor knew the holy influence of communion with God, and that God favored a praying people, he therefore went forward, and, in connexion with Rev. Thomas Hunt, who was pastor of the Second church, they persisted, and though to avoid a collision with the people the meetings were not held in the church, a small room was used for that purpose, in which Mr. Hunt taught a day-school. The first meeting consisted of the two pastors, one man, and six women, and thus for eighteen months did this meeting continue without adding a single person to their number.
The chilling indifference of the people soon grew into downright hostility, and husbands and fathers prohibited their wives and daughters from attending, and, finally, when the continued efforts of these pious people could be no longer borne, they waited upon Mr. Herron and told him that it must be stopped, his reply was the turning point in the spiritual condition of that people. He said, “Gentlemen, these meetings will not stop, you are at liberty to do as you please; but I also have the liberty to worship God according to the dictates of my conscience, none daring to molest or make me afraid.” From that time a spirit of piety manifested itself among the members of the church, several gay and fashionable persons were hopefully converted, and an impression was made upon the whole community, at once hopeful and healthful.
Words to Live By:
Do not expect courage of conviction from men who have no convictions, from those who have no anchor in the Word of God. The Scriptures must be drilled down deep into our souls if we are to stand against temptations and testings. May God give us pastors who will set an example, who will faithfully stand against the assaults of the world, the flesh and the devil.
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