A Political Issue Divides the Old School General Assembly
by Rev. David T. Myers

With the Old School General Assembly meeting on May 16, 1861, the unity of the nation was at stake. Fort Sumter in Charleston, South Carolina has been attacked and captured.  Southern states had already seceded from the Union.  The slavery issue, which had been debated in previous assemblies, became secondary to the important matter of preserving the union. Thus, Rev. Gardiner Spring, the pastor of Brick Presbyterian Church in New York City, New York suggested that a committee be formed to consider the following resolutions before the assembled elders.

          “Resolved, 1. That in view of the present agitated and unhappy condition of this country, the first day of July next be hereby set apart as a day of prayer throughout our bounds; and that on this day ministers and people are called on humbly to confess our national sins; to offer our thanks to the Father of light for his abundant and undeserved goodness towards us as a nation; to seek his guidance and blessing upon our rulers, and their counsels, as well as on the Congress of the United States about to assembly; and to implore him, in the name of Jesus Christ, the great High Priest of the Christian profession, to turn away his anger from us, and speedily restore to us the blessings of an honorable peace.

          Resolved, 2. That this General Assembly, in the spirit of that Christian patriotism . . . do hereby acknowledge and declare our obligations to promote and perpetuate . . . the integrity of the United States, and to strengthen, uphold, and encourage the Federal Government in the exercise of all its functions  under our noble Constitution: and to this Constitution, . . . we profess our unabated loyalty.”

Interestingly, some of the main opposition to this resolution came from Dr. Charles Hodge, of Princeton Theological Seminary. He protested that the General Assembly had no right to decide to what government the allegiance of Presbyterians is due, that it was neither North nor South. His alternate resolutions lost before the assembly. When the issue came to a vote, with an amendment offered by John Witherspoon II, the Spring Resolutions, as they were known in church history, passed by 156 to 66. Tragically, they also brought about the schism between Old School Presbyterians, dividing North and South.

To read a full account of what came to be called the Gardiner Spring Resolutions,click here.

Words to Live By: There is a reason why the Confessional Fathers in chapter 31:3 specifically stated that “Synods and councils are to handle, or conclude nothing, but that which is ecclesiastical; and are not to intermeddle with civil affairs which concern the commonwealth, unless by way of humble petition in cases extraordinary; or, by way of advice, for satisfaction of conscience, if they be thereunto required by the civil magistrate.”

A Christian Apologist of the Twentieth Century
by Rev. David T. Myers

What more can be written about Francis Schaeffer that has not already been said?  Born in Germantown, Pennsylvania in 1912 . . . Born again in 1930 . . . College graduate from Hampton – Sydney, Virginia . . . Seminary student in two historic seminaries, Westminster and Faith Seminary . . . Pastor to three conservative Presbyterian churches for ten years before he went to Europe to begin L’Abri Fellowship, reaching intellectuals for Christ . . . An advocate of both the gospel and cultural mandate to the masses.  In short,  Francis Schaeffer had an effective ministry in the seventy-two years in which he lived in the twentieth century.

On a personal note, this contributor was barely an adolescent when he came to my chaplain father’s Army installation in Dachau, Germany for a series of evangelistic meeting in the late forties.  Night after night, the gospel was presented to lonely American soldiers in post-war Germany.  And the meetings were held right down the road from the infamous concentration camp building of Dachau where sinful depravity was the order of the day barely five years previous to these meetings. They were present in all their stark reality in that this was before the whole site had been memorialized by the West German government.   But beyond the meetings to the adults,   day by day, this youngster, and a whole host of others, learned Psalm 19 by Edith Schaeffer, which I remember today!  (Edith Schaeffer writes about all this  visit in her book, The Tapestry.)  In short, the Schaeffer’s were hungry for the power of the gospel unto salvation to be demonstrated  for all who believe.

It was in 1978 that cancer was discovered in Francis Schaeffer’s body.  Despite this disease, even by his own admission, more was done in his ministry in the last five years of his life than before. He rewrote his book legacy and ministered to large crowds everywhere. He spoke to the combined General Assemblies of the Presbyterian Church in America and Reformed Presbyterian Church Evangelical Synod in 1982, which had just merged together into one church. [click here to read “A Day of Sober Rejoicing”]

As the days grew difficult, Edith Schaeffer tells how ten days before he died, she brought him home from Mayo Clinic. She spoke about her conviction that he would want to go to the house he had asked her to buy in Rochester, Minnesota to pass from his body and be with the Lord. The medical staff agreed with that decision. Edith Schaeffer surrounded his bed with the things he loved, including music played into his room. All the favorites from Beethoven, Bach, and Shubert were played. On the morning of May 15, 1984, he was taken home to glory with Handel’s Messiah resounding in the background.

Words to Live By: Francis Schaeffer was a sinner saved by grace, as all believers are. We by no means believe that he was without difficulties in his life towards those nearest and dearest to him, as well as the Christian family as a whole. But despite these foibles, he will be remembered as the spiritual father of many a Christian today, while his work continues on in many lands today to reach the intellectuals of the twenty-first century with the same precious gospel. As God enables us, let us each be faithful, in word and in deed, in proclaiming the good news of salvation in Jesus Christ alone.

The Life of a Christian Minister Can Never Be Written.

Erskine Mason was born in New York City on April 16, 1805. He was the youngest child of the Rev. John M. and Anna L. Mason, D.D. As a graduate of Princeton Theological Seminary in 1825, Erskine was ordained on October 20, 1826 and installed as pastor of the Scotch Presbyterian Church on Cedar Street in the City. Almost a year later he married, and this at roughly the same time that he was installed as pastor of the Presbyterian Church in Schenectady. Then, with but three years experience, he was called to serve the prestigious Bleeker Street Presbyterian Church in New York City. Another six years later, he accepted a position as professor of Church History at Union Theological Seminary, while retaining his post as pastor of the Bleeker Street Church. By 1846, his congregation could see that he needed a time of rest and relaxation, and so enabled him to spend several months in Europe. He returned refreshed and it appeared that he had many years of ministry ahead of him. Yet surprisingly, his life proved short. Returning from an annual outing in the country in August of 1850, he soon felt weak and his health began to decline. When his last moments came, he declared, “It is all bright and clear.” Seated in his chair, he breathed his last, and died on May 14, 1851.

That too brief survey of his life will have to suffice this day, if we are to leave room for the wonderful opening words spoken in memory of Rev. Mason. The following, though admittedly a bit flowery (in good nineteenth-century fashion), was composed by the Rev. William Adams. Given the focus of our blog, I thought it appropriate to reproduce his words here:—

“The life of a Christian minister never can be written. Its incidents may be easily mentioned, for they are few. His parentage, birth, education, conversion, ordination, preaching, illness and death, comprise the whole. The whole? His real life consists not in striking and startling events. When the streams are flushed with the spring-freshet, overflowing the banks and sweeping away the dams and the bridges, the marvel is heralded in every newspaper; but when the same streams flow quietly along their ordinary channels, making the meadows to smile with verdure, refreshing the roots of the trees and turning the wheels of the mill, they excite no remark, even though their tranquil flow awakens a grateful admiration. Sum up the professional labors of a minister, and give the product in so many sermons, written and delivered!

“As well to attempt to gather up the rain, measure and weigh it. A certain amount of water you may show, but what of the moisture which has been absorbed by the tender vegetable, and the leaves of the trees? The life of a preacher is spent in addressing the intellect and conscience of his fellow-men. Ten, twenty, thirty years has he preached. How many thoughts, in how many minds has he suggested during such a period! What manifold judgments and purposes, what great hopes and wise fears have had their origin in his own thoughts and words! What sayings of his have been lodged in men’s minds, which have worked in secret about the roots of character! Even while despondent himself, because so few visible results of his toil are revealed, his opinions by insensible degrees are growing into the convictions of others, and his own life is infused into the life of a whole generation.

“It is a peculiarity of his position that he touches the life of his people at those points which are the most memorable and important in their existence. He unites them in marriage, baptizes their children, and buries their dead. He dies, and is soon forgotten by the world. The sable drapery which was hung about his pulpit on his funeral day is taken down; his successor is chosen and installed, and the tide of life rolls on as before. But he is not forgotten by all. His life is not all lost and dissipated. As the manners of a father are acted over in his son, and the smile of a mother will brighten again, after she is dead, on the face of her daughter, so will the sentiments of a minister be transmitted after his ministry is closed, his words be repeated after he has ceased to speak, and all his hopes and wishes live again in other hearts, long after his own beats no more. His biography will not be finished nor disclosed till that day when the secrets of all hearts shall be revealed; and the seals of his ministry will be set, like stars in the firmament for ever and ever.

“To accommodate to a Christian minister, the language employed by Mr. Coleridge, in reference to Bell, the founder of schools:—“Would I frame to myself the most inspirating representation of future bliss, which my mind is capable of comprehending, it would be embodied to me in the idea of such an one receiving at some distant period, the appropriate reward of his earthly labors, when thousands of glorified spirits, whose reason and conscience had, through his efforts, been unfolded, shall sing the song of their own redemption, and pouring forth praise to God and to their Saviour, shall repeat his ‘new name’ in heave, give thanks for his earthly virtues, as the chosen instrument of divine mercy to themselves, and not seldom, perhaps, turning their eyes toward him, as from the sun to its image in the fountain, with secondary gratitude and the permitted utterance of a human love.”

Words to Live By:
Rev. Adams concluded his memoir for Rev. Mason:—
“No one who goes hence returns to finish the work of life. But there is intensity of motive enough in the sober truth that every man is actually engaged day by day in writing that autobiography, which neither time nor eternity will efface. It may be written in high places or in low, in public remembrance or in the honest heart of domestic affection, but we are writing fast, we are writing sure, we are writing for eternity. Happy is he who, through the grace of God assisting him, like the subject of this memoir, records such lessons of kindness, truth and wisdom, that when he is gone, he will be held in grateful remembrance; happier still to have one’s name written in the Lamb’s Book of Life, that when every memorial and monument of his earthly history has perished, he may ascend with the Son of God, to Honour, Glory and Immortality.”

A Great Address from a Man Small in Stature
by Rev. David T. Myers

A man small of stature was waiting at the Chinese dock for his former student friend from Princeton Theological Seminary that day in 1904. When he did not appear on the deck of their steamer, he was disappointed. But who was standing there waiting to exit the boat was a young American woman by the name of Mabel Mennie. Later, they would find out that they were both from the state of Missouri. And Albert Baldwin Dodd, Presbyterian missionary to China, would obviously find out later that that meeting on that Shanghai, China dock had been no accident. The sovereign God makes no mistakes. She would become his wife soon and become the mother to their four children in God’s good time, all born in China.

Albert and Mable Dodd would labor for 32 years in China under the Board for Foreign Missions of the Presbyterian U.S.A. church. Founder and professor of North China Theological Seminary, he saw the approaching apostasy of the home church as it evidenced itself in foreign missionaries sent to the field of China. Indeed, it was he who revealed that apostasy to Dr. J. Graham Machen, who spread by publication and proclamation the issue of foreign missions before the people in the Presbyterian denomination. When request after request was denied from that foreign missions board, it was Machen, with others, who organized the Independent Board for Presbyterian Foreign Missions in 1933. And among the veteran missionaries who joined that faithful board was Albert and Mable Dodd, who would continue their  service for another 39 years, first in China, then on the island of Taiwan.

On May 12, 1936, Albert Dodd was the commencement speaker at the Witherspoon Building in Philadelphia, Pennsylvania for Westminster Theological Seminary’s seventh graduating class. Speaking on the subject “Be Strong,”  this famed missionary began his sermon with the following words:

“You young men of Westminster Seminary are deliberately choosing to face a hopeless situation and to set your hands to an utterly impossible task — from a human standpoint. Magnificently equipped with a clear-cut knowledge of, and love for, the gospel which is the power of God unto salvation, and imbued by staunch martyr-spirited professors who count not the cost, with the divinely prescribed and only right attitude toward false brethren who would pervert that gospel, you are being called of God to the task of taking the message of salvation, in an age of intense crisis, to a world wherein countless millions have never heard, and to minister to a rapidly apostasizing church which is more and more inclined to reject that message and to hate and persecute that attitude. Never before, not in any other calling, have stronger men been needed.”

The reader is invited to read the entire address as it is found in the Presbyterian Guardian Archive on-line for June 1, 1936, Volume 2, number 5, on pages 95-99 of that issue. No wonder the reporter of that magazine commented, “the veteran missionary carried his listeners along with him on a crest of conviction and spiritual power.”

Dr. Dodd, from texts like Ephesians 6:10 and 2 Timothy 2:1, challenged the graduating seniors and guests to be strong in the work of evangelism, be strong in the battle for the faith of the gospel, and be strong to love much, even those who are our enemies. Such a message would be needful, for before the year was out, the Bible-believers in the Presbyterian church, would be outside the camp, but courageously caring on the work of the Lord in the church and in the world.

Words to Live By: Being strong in the Lord is a necessary trait in the home, at your calling, and in the church. The only difference today from the days of Dr. Albert Dodd is that the intensity of the spiritual strength needed has increased a hundred fold. But greater is He who is within you than he who is in the world.