THE DOWNWARD COURSE OF SIN.
1. Men enter and initiate themselves in a vicious practice by smaller sins. Heinous sins are too alarming for the conscience of a young sinner; and therefore he only ventures upon such as are smaller, at first. Every particular kind of vice creeps in this gradual manner.
2. Having once begun in the ways of sin, he ventures upon something greater and more daring. His courage grows with his experience. Now, sins of a deeper die do not look so frightful as before. Custom makes everything familiar. No person who once breaks over the limits of a clear conscience knows where he shall stop.
3. Open sins soon throw a man into the hands of ungodly companions. Open sins determine his character, and give him a place with the ungodly. He shuns the society of good men, because their presence is a restraint, and their example a reproof to him. There are none with whom he can associate but the ungodly.
4. In the next stage, the sinner begins to feel the force of habit and inveterate custom; he becomes rooted and settled in an evil way.—Those who have been long habituated to any sin, how hopeless is their reform! One single act of sin seems nothing; but one after another imperceptibly strengthens the disposition, and enslaves the unhappy criminal beyond the hope of recovery.
5. The next stage in a sinner’s course is to lose the sense of shame, and sin boldly and openly. So long as shame remains, it is a great drawback. But it is an evidence of an uncommon height of impiety, when natural shame is gone.
6. Another stage in the sinner’s progress is to harden himself so far as to sin without remorse of conscience. The frequent repetition of sins stupefies the conscience. They, as it were, weary it out, and drive it to despair. It ceases all its reproofs, and, like a frequently discouraged friend, suffers the infatuated sinner to take his course. And hence,
7. Hardened sinners often come to boast and glory in their wickedness. It is something to be beyond shame; but it is still more to glory in wickedness, and esteem it honorable. Glorious ambition indeed!
8. Not content with being wicked themselves, they use all their arts and influence to make others wicked also. They are zealous in sinning, and industrious in the promotion of the infernal cause.—They extinguish the fear of God in others, and laugh down their own conscientious scruples. And now,
9. To close the scene, those who have thus far hardened themselves, are given up by God to judicial blindness of mind and hardness of heart. They are marked out as vessels of wrath fitted to destruction. This is the consequence of their obstinacy. They are devoted the judgment they deserve.
Reader! view it with terror. — Dr. Witherspoon.
[excerpted from The Evangelical Guardian, 4.10 (February 1847): 461-462.]