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Truly a Historic Day

The big announcement for a continuing Presbyterian Church outside the Presbyterian Church, US was made on August 11, 1971 at the Journal Day gathering.  Much prayer and planning had gone into this point.  The July 15 devotional spoke of the first strategy meeting earlier in the year.  Now on this day was the unveiling of the whole plan, with those who were willing to take the lead for this historic departure.

Jack Williamson announced that the four conservative organizations — The Presbyterian Journal, Concerned Presbyterians, the Presbyterian Evangelistic Fellowship, and Presbyterian Churchmen United — had each officially given the impetus by naming representatives to serve as a Steering Committee “for the continuation of a Presbyterian Church loyal to the Scriptures and to the Reformed faith.”  All four organizations, instead of continuing to  represent conservative Christians inside an apostate denomination, had reached an agreement “to accept the apparent inevitability of division in the Presbyterian Church US caused by the program of the radical ecumenists, and to move now toward a continuing body of congregations and presbyteries loyal to the Scriptures and the Westminster Standards.”

The Presbyterian ruling elder continued, “We sincerely believe that the Holy Spirit is leading us in this direction.  We know that any result which is pleasing to Almighty God shall not be accomplished by our might, nor by our power but by His Spirit.  There, we urge and implore you to undergird this effort daily with much fervent prayer that God  will fill us with His Holy Spirit to guide us in this tremendous undertaking…This is truly a history day for all of us. We resolutely set our faces in a new direction.  We shall, with God’s help, preserve for future generations the witness of our  historic faith, that faith once delivered to the saints, to the glory of our King and Head, our Lord and Savior, Jesus Christ.”

The Steering Committee consisted of the following: Donald Patterson, Chairman, James Baird Jr., Leon F. Hendrick, William E. Hill, Kenneth Keyes, John E Richards, John R. Richardson, Kennedy Smartt, G. Aiken Taylor, S.A. White, Ben Wilkinson, and Jack Williamson.

(This contributor is thankful for the book “To God all Praise and Glory” by Paul Settle, for the above information)

Words to live by:  When tough decisions have to be made, God provides faithful and courageous men to stand up  in the gap for His church.  Such were the above mentioned names who agreed to serve on the Steering Committee for a continuing Presbyterian Church faithful to the Scriptures, the Reformed Faith, and the Great Commission of Jesus Christ.  Today, the Presbyterian Church in America continues her ministry to a watching world because of their historic stand.  We should praise God for them and  honor them because they honored God.


patterson_donald_brayAN ANNOUNCEMENT
Made at Asheville, N.C. on August 11, 1971
by Dr. Donald B. Patterson [pictured at left]

It is my privilege to announce to you that the men on the platform with me now have been officially named as representatives from their respective boards to a steering committee. They represent the Presbyterian Evangelistic Fellowship, the Presbyterian Journal, the Presbyterian Churchmen United and the Concerned Presbyterians. Here is visible proof of the unity of conservatives working toward a common goal.

These groups have reached a consensus to accept the apparent inevitability of division in the Presbyterian Church US caused by the program of the radical ecumenists, and to move now toward a continuing body of congregations and presbyteries loyal to the Scriptures and the Westminster Standards.

This steering committee has been charged with the responsibility of developing and implementing a plan for continuation of a Presbyterian Church loyal to the Scriptures and Reformed faith, recognizing that the Sovereign Holy Spirit may be pleased so to revive our Church as to make revisions in the plan necessary.

This committee held its organizational meeting last night. I was elected its chairman; Jim Baird, its vice-chairman; and Kennedy Smartt, its secretary.

This plan anticipates the involvement of every single congregation in our Church that is interested in preserving the historic witness of our faith. You will be given the opportunity to participate soon.

We sincerely believe that the Holy Spirit is leading us in this direction. We know that any result which is pleasing to Almighty God shall not be accomplished by our might, nor by our power but by His Spirit. Therefore, we urge and implore you to undergird this effort daily with much fervent prayer that God will fill us with His Holy Spirit to guide us in this tremendous undertaking.

This is truly a historic day for all of us. We resolutely set our faces in a new direction. We shall, with God’s help, preserve for future generations the witness of our historic faith, that faith once delivered to the saints, to the glory of our King and Head, our Lord and Saviour, Jesus Christ.

THE STEERING COMMITTEE
Rev. Donald Patterson, Jackson, Miss., Chmn.
Rev. John R„ Richardson, Atlanta, Ga.
Rev. James Baird, Jr., Gadsden, Ala.
Judge Leon F. Hendrick, Jackson, Miss.
Rev. Kennedy Smartt, Hopewell, Va.
Rev. William E. Hill, Hopewell, Va.
Rev. G. Aiken Taylor, Asheville, N.C.
Mr. Kenneth S. Keyes, Miami, Fla.
Rev. John E. Richards, Macon, Ga.
Rev. Ben Wilkinson, Decatur, Ga.
Mr. S. A. White, V., Mebane, N.C.
Mr. Jack Williamson, Greenville, Alabama

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A Highly Religious Man with Strong Presbyterian Beliefs

We might more readily suggest any number of men and ministers of whom this title might describe.  But when it is known that this description was given to a man, indeed a minister, by the name of Richard Denton in the early sixteen  hundreds residing in Long Island, New York, most, if not all of our readers might reply with at statement like “I never  heard of  him.”  And yet, he established the first Presbyterian church in the colonies.

Richard Denton was born in 1603 in Yorkshire, England.  Educated at Cambridge in 1623, he ministered in Halifax, England for some years in the parish of Owran.  Emigrating to Connecticut, he worked first with the famous preacher Cotton Mather.  The latter said of him that “Rev. Denton was a highly religious man with strong Presbyterian views.  He was a small man with only one eye, but in the pulpit he could sway a congregation like he was nine feet tall.”

When religious controversies, like which church government the  congregations should follow, threatened to disrupt the Connecticut group, Denton and a group of families moved to what is now Hempstead, Long Island, New York.  He settled there in a large Dutch colony.  Because there were some English settlers also there, that was enough for a congregation to be organized.

Back in those early days, his salary came from every inhabitant of the area.  In fact, you could be fined for not attending worship, and that fine was aggravated each week to a higher level for succeeding absences.  The church he began, today called Christ Presbyterian Church, was so successful with Rev. Denton in its pulpit, that Dutch people began to attend it as well.

On August 5, 1657, a letter was written by two Dutch settlers to the Classis of Amsterdam, saying: “At Hempstead, about seven leagues from here, there lives some Independents.  There are also many of our church, and some Presbyterians.  They have a Presbyterian preacher, Richard Denton, a pious, godly and learned man, who is in agreement with our church in everything.  The Independents of this place listen attentively to  his sermons; but when he began to baptize the children of (Dutch) parents who were not members of the church, they rushed out of the church.”

As time went on, the salary of Rev. Denton began to be collected sporadically by the citizens.  As a result, he planned to go back to England.  After all, he did have a large family of seven children. And it was said that his wife was sickly in constitution.  Another letter was written two months later on October 22 in which the same two writers stated, “Mr. Richard Denton, who is sound in faith, of a friendly disposition, and beloved by all, cannot be induced to remain, although we have earnestly tried to do this in various ways.”  They were not successful, and he returned to England.  He died in 1662.

Words to live by: The date of the presence of Presbyterians boggles our minds and hearts.  Since that time, countless servants of the gospel have labored in difficult fields where money has been tight.  The New Testament more than once urges the members in the pews to share all good things, including remuneration, with those who teach them the Word.

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Nothing spectacular in word

We might not have even noticed William Floyd in history had he not been in place and time a signer of the Declaration of Independence. He was like countless others in the early history of our nation. From a family which had emigrated from the old country,  this time from Wales, William Floyd was born in Brookhaven, Long Island in 1734.  Despite the prominence of the parents, he received no academic education outside the home, and only the barest of education in the home. The eldest son with seven younger brothers and sisters, at age 20, he found himself as the owner of the estate of  his parents when both of them died within two months of each other.

Not interested in political matters up to the time of the American Revolution, he busied himself in military matters, even reaching that rank of Major General in the New York militia. But when the issues of separation from England were brought to the fore in the mid seventeen hundreds, he entered the political fray. His fellow Long Islanders sent him as their representative as a delegate to the Continental  Congress in 1774. Indeed, with the exception of one year when the State of New York needed his presence in state government, William Floyd represented his constituents at succeeding congresses until 1783.

Now, it is true, there were no passionate speeches which have been handed down to us in the mighty decisions of Congress with his name attached to it. But he was the first of New York representatives who signed his name and sacred honor to the Declaration of Independence. For that, we should recognize him.

Certainly the British troops recognized him as a true American, and what he had done in Philadelphia. Occupying New York City during the revolution, the troops drove  his family into exile for seven years to Connecticut. They then treated  his fine estate as a barracks for their soldiers and animals.  He was one of the signers who almost was bankrupted by their excesses. After that war was over, he was still being recognized by his friends by being sent as a delegate to the First United States Congress in 1789 – 1791.

During this whole time, he was a faithful member of the South Haven Presbyterian Church in New York. In 1802, he helped to incorporate it, even named officers.  He in turn, along with another gentleman, examined and chose four trustees, among them his son. He helped out in the next couple of years to examine those interested in joining the church membership rolls.

He moved eventually to western New York to begin again, with a new wife since his first wife  had died. At the ripe old age of eighty-seven years, he died on August 4, 1821.  He is buried in the Presbyterian cemetery.

Words to Live By:
Some Christians are not known for their extrovert personalities, but simply do God’s will quietly and faithfully.  Many believers might not even know of their presence in their congregations or organizations, but they are there nonetheless.  They are the stalwarts of the congregation, and happy is the church where they are found.  Search them out.  Get to know them.  Encourage them by your words.  And thank God for their existence.  They keep your church going in the work of the Lord.

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Father of Arkansas Presbyterianism

moorejwIt is hard to believe that at one time in this country, Arkansas was considered to be mission territory. But that was exactly the way that it was, when James Wilson Moore was appointed after his studies at Princeton Theological Seminary to go there as a Presbyterian missionary. It was still not a state, but a territory. Moore, who had been born in 1797, was sent there by the Presbyterian Board of Home Missions, to develop the church in that territory. In the whole town of Little Rock, with a population of 150 people, there were only three whites and three blacks professing Christ as Savior.

It was on July 27, 1828, that he organized the First Presbyterian Church of Little Rock, with two males and five females. In so doing, this congregation was the only active congregation and he was the only ordained minister when the territory became a state. This church became the “mother church” of all Presbyterian churches in the state. Thus, the James Wilson Moore was properly called the “father of Presbyterianism in Arkansas.”

In 1830, Moore returned to New Jersey so he could marry his wife, Elizabeth Green. Soon afterwards, he organized the Arkansas Presbytery, and was the only commissioner of it back at the General Assembly in 1846. Moving thirty miles west of Little Rock, Arkansas in 1840, he established a church in Sylvania as well as a school for boys. He taught at the latter educational facility for the next 30 years. He died in 1873, having successfully by God’s grace brought Arkansas the gospel and the Presbyterian church to worship and serve God.

Words to Live By:
Home missions has as much of a call to it as does Foreign Missions. After all, the disciples just before the ascension of our Lord Jesus into heaven, were told to be witnesses of His life, death, burial, and ascension, first in Jerusalem, then Judea, next Samaria, and finally to the whole earth. Your Jerusalem is where God has placed you right now. It is there that we need the filling of the Spirit upon us to go and witness of Jesus. Think again of your witness by your life and lips in this first place. Until you have been faithful here, you cannot be an effective witness in your county, state, region of the United States, the whole country, and finally the world. Serve God where you are first!

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It was an astonishing request by the Secretary of War in Abraham Lincoln’s cabinet. Unable to join the Pennsylvania Reserves in the Civil War due to an abundance of volunteers, a captain in the western part of Pennsylvania had requested Secretary Cameron for permission to raise an independent regiment for the war effort. To Captain (and later Colonel) Leisure, the Secretary had responded to the question with “Yes, Captain, if they will be men that will hold slavery to be a sin against God and a crime against humanity, and will carry their Bibles into battle.” Carry their Bibles into battle? What military recruiter today lays down that requirement? The good captain answered “I have no other to bring.” And with that, what became known as the Roundheads, the One Hundreth Pennsylvania Volunteer Regiment came into existence in 1861.

From a love of their country, some 1400 men from the counties of Washington, Lawrence, Butler, Beaver, Mercer, and Westmoreland in western Pennsylvania, all of them being Psalm-singing Presbyterians and Covenanters, entered the Union war effort to fight for their country. They were to fight in some of the bloodiest contests of the entire war, engaging the Confederates at Bull Run, Fredericksburg, Knoxville, the Wilderness, Spottsylvania, Cold Harbor, Petersburg, and Applomatix. During this time, they kept their biblical faith.

In Horatio Hackett’s book “Christian Memorials of the War,” we read the following account of a chaplain’s worship service on page 28: “It was my lot to meet the Roundheads, officers and men, for the first time in the house of God, the Sabbath after I landed in Beaufort, December twenty-second. The chaplain of the regiment, Rev Robert A. Brown, of Newcastle, Pa, lay ill of fever at that time, and the colonel had invited me to preach to them at the usual hour of morning worship. The appointment was made accordingly; and at bell-ringing the colonel marched his men, nine hundred strong, into the Baptist meeting-house, under arms, and with measured tread; but quiet and reverent, as became the place, the service, and the day. It was an impressive spectable. The soldiery, intermingled with members of other corps, filled the entire area of the lower floor, and most of the spacious galleries, which projected on either side. At the end stood, close crowded together, groups of ‘colored people.’ There, listening to the word of God, or rising in prayer, or singing, after their ancient metrical version, some of the Psalms of David, the Roundheads joined in worshiping the God of their Fathers, – their God and our God, – just as they had been wont to worship, in their several sanctuaries, with kindred and friends at home.”

Their service brought casualties to their ranks, with nearly as many dying of disease as from the wounds of war. And at the end of the war, on this day, July 24, 1865, they were mustered out, to go home to their loved ones and friends, mindful of their faithful service to God and their chosen country.

Words to Live By:
Sometimes our convictions of faith brings us into difficult days associated with conflict. Our faithfulness to God doesn’t end on those occasions with regards to God and His Word. It continues to persevere in difficult days as well as peaceful days. Let us be faithful to bring God’s Word, the Bible, with us everywhere we go, but especially in our hearts. In fact, prepare today, or continue today, by memorizing significant texts and chapters of God’s Word. In that way, you will have this means of grace available for your spiritual needs when you need its comforting words.

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