Articles by davidtmyers

You are currently browsing davidtmyers’s articles.

The Life of a Christian Minister Can Never Be Written.

Erskine Mason was born in New York City on April 16, 1805. He was the youngest child of the Rev. John M. and Anna L. Mason, D.D. As a graduate of Princeton Theological Seminary in 1825, Erskine was ordained on October 20, 1826 and installed as pastor of the Scotch Presbyterian Church on Cedar Street in the City. Almost a year later he married, and this at roughly the same time that he was installed as pastor of the Presbyterian Church in Schenectady. Then, with but three years experience, he was called to serve the prestigious Bleeker Street Presbyterian Church in New York City. Another six years later, he accepted a position as professor of Church History at Union Theological Seminary, while retaining his post as pastor of the Bleeker Street Church. By 1846, his congregation could see that he needed a time of rest and relaxation, and so enabled him to spend several months in Europe. He returned refreshed and it appeared that he had many years of ministry ahead of him. Yet surprisingly, his life proved short. Returning from an annual outing in the country in August of 1850, he soon felt weak and his health began to decline. When his last moments came, he declared, “It is all bright and clear.” Seated in his chair, he breathed his last, and died on May 14, 1851.

That too brief survey of his life will have to suffice this day, if we are to leave room for the wonderful opening words spoken in memory of Rev. Mason. The following, though admittedly a bit flowery (in good nineteenth-century fashion), was composed by the Rev. William Adams. Given the focus of our blog, I thought it appropriate to reproduce his words here:—

“The life of a Christian minister never can be written. Its incidents may be easily mentioned, for they are few. His parentage, birth, education, conversion, ordination, preaching, illness and death, comprise the whole. The whole? His real life consists not in striking and startling events. When the streams are flushed with the spring-freshet, overflowing the banks and sweeping away the dams and the bridges, the marvel is heralded in every newspaper; but when the same streams flow quietly along their ordinary channels, making the meadows to smile with verdure, refreshing the roots of the trees and turning the wheels of the mill, they excite no remark, even though their tranquil flow awakens a grateful admiration. Sum up the professional labors of a minister, and give the product in so many sermons, written and delivered!

“As well to attempt to gather up the rain, measure and weigh it. A certain amount of water you may show, but what of the moisture which has been absorbed by the tender vegetable, and the leaves of the trees? The life of a preacher is spent in addressing the intellect and conscience of his fellow-men. Ten, twenty, thirty years has he preached. How many thoughts, in how many minds has he suggested during such a period! What manifold judgments and purposes, what great hopes and wise fears have had their origin in his own thoughts and words! What sayings of his have been lodged in men’s minds, which have worked in secret about the roots of character! Even while despondent himself, because so few visible results of his toil are revealed, his opinions by insensible degrees are growing into the convictions of others, and his own life is infused into the life of a whole generation.

“It is a peculiarity of his position that he touches the life of his people at those points which are the most memorable and important in their existence. He unites them in marriage, baptizes their children, and buries their dead. He dies, and is soon forgotten by the world. The sable drapery which was hung about his pulpit on his funeral day is taken down; his successor is chosen and installed, and the tide of life rolls on as before. But he is not forgotten by all. His life is not all lost and dissipated. As the manners of a father are acted over in his son, and the smile of a mother will brighten again, after she is dead, on the face of her daughter, so will the sentiments of a minister be transmitted after his ministry is closed, his words be repeated after he has ceased to speak, and all his hopes and wishes live again in other hearts, long after his own beats no more. His biography will not be finished nor disclosed till that day when the secrets of all hearts shall be revealed; and the seals of his ministry will be set, like stars in the firmament for ever and ever.

“To accommodate to a Christian minister, the language employed by Mr. Coleridge, in reference to Bell, the founder of schools:—”Would I frame to myself the most inspirating representation of future bliss, which my mind is capable of comprehending, it would be embodied to me in the idea of such an one receiving at some distant period, the appropriate reward of his earthly labors, when thousands of glorified spirits, whose reason and conscience had, through his efforts, been unfolded, shall sing the song of their own redemption, and pouring forth praise to God and to their Saviour, shall repeat his ‘new name’ in heave, give thanks for his earthly virtues, as the chosen instrument of divine mercy to themselves, and not seldom, perhaps, turning their eyes toward him, as from the sun to its image in the fountain, with secondary gratitude and the permitted utterance of a human love.”

Words to Live By:
Rev. Adams concluded his memoir for Rev. Mason:—
“No one who goes hence returns to finish the work of life. But there is intensity of motive enough in the sober truth that every man is actually engaged day by day in writing that autobiography, which neither time nor eternity will efface. It may be written in high places or in low, in public remembrance or in the honest heart of domestic affection, but we are writing fast, we are writing sure, we are writing for eternity. Happy is he who, through the grace of God assisting him, like the subject of this memoir, records such lessons of kindness, truth and wisdom, that when he is gone, he will be held in grateful remembrance; happier still to have one’s name written in the Lamb’s Book of Life, that when every memorial and monument of his earthly history has perished, he may ascend with the Son of God, to Honour, Glory and Immortality.”

Tags: , , ,

Lacking a sermon tied to today’s date, we will visit again today the always profitable diary of the Rev. Jacob J. Janeway, the Philadelphia pastor and close friend of the early Princeton professors.

 

J.J. JanewayMay 11. “By the blessing of God I perceive the necessity of acquiring more courage. I have in the last week made struggles to overcome my fear of the face of man. I endeavoured to shame myself out of it, to summon the energies of my soul, and blessed be God, I have gained ground. Oh! my soul, how shameful for thee, who hadst the Almighty Jehovah on thy side, to be afraid of any creature. Oh! to have no fear before my eyes but the fear of God. The Lord assist me in the sermon on which I am now laboring. May the Spirit give me such clear and penetrating views, that I may, with force, conviction, and effect, illustrate the happiness of the good man. For Christ’s sake—Amen.”  

Tags:

Deposed by Man, but Not By God

They called them “precopalians,” which strange as it may sound (and spell!), was  defined as Scottish Presbyterians who were leading Anglican congregations in northern Island, or Ulster.  At one time, in the seventeenth century, there were 27 Presbyterian ministers in churches in Ulster, all there to pastor the large number of Ulster Scottish families in the area.

Our post today deals with the Rev. James Hamilton, who traveled before he was ordained to Ulster.  Even after graduation from the University of Glasgow, he went to Ireland where his uncle had vast acreage in the northern part of Ireland. In time, our young man was noticed by a Presbyterian minister by the name of Robert Blair, who encouraged James to enter the ministry. It was on March 3, 1626 that James Hamilton was ordained as a minister in the Church of Ireland by the Irish bishop Robert Echlin. Hamilton began his pastorate in the Ballywalter Church and stayed there for a decade. The church later on became a Presbyterian Church, perhaps by the solid doctrinal preaching of Pastor Hamilton, as he is listed at their first pastor.

The presence of so many Presbyterians in the Irish churches brought the inevitable clash between who was the head of the church—the king of England or the Lord Jesus. When the Church of Ireland sought to bring subservience to the former and urged that the Presbyterian ministers deny the National Covenant of 1638, which had just been signed, James Hamilton resigned. He offered, along with two other ministers, to debate the matter, but the bishop simply deposed him from the ministry. He was ordered to be arrested, but escaped from their hands.

Around this time, Hamilton with three other Presbyterian ministers and 140 Ulster Scots commissioned a sailing vessel known as the Eagle Wing to sail to America. However due to storms, a broken rudder, and other calamities, the ship had to return to Ireland. Hamilton traveled on to Scotland and became involved with the Covenanters. He eventually became the minister of the Presbyterian Church of Dumfrees, Scotland.

It is interesting that he returned to Ireland for various purposes, once even to administer the Solemn League and Covenant in Ulster. Why he was not arrested, we don’t know, other than the providential care of God watching over him. On one of his trips to Northern Ireland, his ship was captured by forces not conducive to his faith. He served 10 months in prison but was set free in 1645. Returning to Scotland, he was appointed by the General Assembly to be a chaplain to King Charles II, but wound up with another prison sentence in the Tower of London.  Oliver Cromwell eventually gave him his freedom.  He eventually retired in Edinburgh.

James Hamilton died this day, May 10, 1666.

Words to Live By: A learned and diligent pastor, his life and ministry was certainly filled with hardship and difficulty. Even in his married live to wife Elizabeth Watson, this union would produce 15 children, with only one living to adulthood and the rest dying in infancy. God’s servants have often lived in hardship and difficulty. Think of Paul’s description of his ministry in 2 Corinthians 6:4 – 10 and 11:23 – 27. James Hamilton was deposed from his office by man, but supported by God’s Spirit in his life and ministry, always faithful to live and work in God’s will.  Let us, dear readers, keep busy serving our God and King, leaving the results of that service  in the hands of the Lord.  Romans 8:28 reads, “And we know that God causes all things (i.e. the sufferings of this present time) to work together for good to those who love God, to those who are called according to His purpose.” (NAS)

Tags:

Who Wrote This Hymn?

We often sing favorite gospel hymns without the slightest idea or even care as to who was the author of it.  Also, have you ever wondered just what circumstances produced the words of such hymns?

Consider the following hymns:  “Are you Washed in the Blood?,”  “I must tell Jesus,”  “Is your All on the Altar?,”  “What a Wonderful Savior,”  “Down at the Cross where my Savior died,”  “Leaning on the Everlasting arms,”  “Speed the Light,”  “Christ has for sin Atonement made,”  “Glory to his name,”  “Have Thine own way, Lord,”  and “Give Him the glory.”

Indeed, if we listed all the hymns which the Presbyterian minister Elisha A. Hoffman wrote, we would list another 1,988 hymns.  And this from a man who had no formal music education!

Elisha Hoffman was born on May 7, 1839 in Orwigsburg, Pennsylvania. His parents were Pennsylvania Germans, with his father a minister.   Elisha was educated in the Philadelphia school system.  During this time, he was converted.  He went to Union Seminary in New Berlin, Pennsylvania, completing a classical  education at that school.  As this was the middle of the Civil War, he enlisted after the battle of Gettysburg, but for some unexplained reason, only served for one month.  He married in 1866 Susan Orwig who died ten years later, leaving him with three young boys.  Ordained in the Presbyterian ministry in 1873, he went on to serve as pastor in three Presbyterian churches, with the longest being the First Presbyterian Church in Benton Harbour, Michigan.  He married a second time, which union produced a baby boy, in addition to his family.  She would be wedded to him until  he died at age 90 on November 25, 1929.

Often various pastoral situations prompted him to write hymns.  To two widowers who had lost their respective wives, and who were absolutely dismayed over it, he joined another Presbyterian elder, A. J. Showalter, of Dalton, Georgia,  in writing the words and music of “Leaning on the Everlasting Arms.”

When a woman was burdened down with troubles, and no words of comfort accomplished any relief for her, Rev. Hoffman said “You must tell Jesus . . . You must tell Jesus.”  She replied, “I must tell Jesus.  Yes, that is the answer.”  Elisha Hoffman went home and penned the words of the well-known hymn, “I Must Tell Jesus all my troubles and cares.”

The visible church is enriched by the spiritual gifts of music of this man, Elisha Hoffman, and thankful for the theology and experience which he gave to us over the years.

Words to Live By:  Whether in the congregation of the church you attend, or around the piano in some home or Bible study, why not have a hymn sing of the songs listed above in the historical devotional?  It will bless your heart and mind, and help you rejoice in the Lord who called this man to add to the worship of the church down through the ages.

Tags: , , ,

Consternation! He’s Back!

It was the happiest time in the ministry of John Knox in the sixteenth century.  Ministering in what he had called “the most perfect school of Christ that ever was on the earth since the days of the apostles,” Geneva, Switzerland was where John Knox spent his exile from his beloved Scotland. It was not a vacation in any sense of the word. He preached three sermons a week, ministered to the English and Scottish exiles there, and studied the Scriptures in the Hebrew and Greek for the purpose of translating a new version to be known as the Geneva Bible afterwards.

On the tenth of March, 1557, Knox received a communication from five nobles in Scotland which stated that the faithful believers in Scotland “have a godly thirst day by day of your presence ” back in Scotland. Further, these believers are “not only glad to hear of your doctrine, but are ready to jeopardize their lives and goods in the forward setting of the glory of God, as He will permit.” In essence, John Knox was missed by the faithful back in Scotland who wanted  him to return to them.

After receiving counsel from John Calvin and other godly ministers in Geneva, they with one consent urged him to return home.  He left at the end of September, 1557, reaching Dieppe, France, on February 19, 1559. He had been there once before, and preached with great success to the Protestants of that area. However, upon arriving, he received two letters which brought him grief, as those same five nobles now urged him to delay his return to Scotland. He replied with vigor, urging them to change their minds about this delay. Meanwhile, in the intervening seven weeks before he was to receive an answer, he preached the Word of God in Dieppe with great results, with the number of the faithful increasing in that area.

John Knox finally received an answer with a renewed invitation to return to Scotland.  Accompanying that letter was a bond or covenant in which the Protestant nobles pledged themselves to “maintain, set forward, and establish the Most Blessed Word of God and His congregation.”

With that, Knox tried to enter through England, but was not permitted to do so by the Queen. So he sailed directly to Leith, Scotland, landing on May 2, 1559, never again to leave his place of birth. It was said that the provincial council had been meeting for several days scheming on how to proceed to the trials of Protestant ministers in the kingdom. When they were in the midst of a meeting on May 3rd, one of the number rushed into the chamber to say, “John Knox! John Knox is come! He is come! He slept last night in Edinburgh!” Panic struck the meeting as they broke off their meeting with great haste and confusion. Nothing better could prove the importance of his timely arrival than the consternation it brought in the hearts of his antagonists.

Words to Live By: We will ever see attempts by Satan to hinder the great work of Reformation, both then and now. We thus need to see with the eyes of faith the oft quoted conviction of the apostle Paul, when in 1 Corinthians 16:9, he exclaimed that “a wide door for effective service has opened to me, and there are many adversaries.” Nothing has changed today for biblical faith and life. For every wide door for service, there will be many adversaries of the gospel. Be faithful, and despite their presence, work for Christ now.

“I will not be afraid of ten thousands of people, that have set themselves against me round about.” —(Psalm 3:6, KJV)

 

Tags: , , ,

« Older entries § Newer entries »