February 2015

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The Author and Finisher of Our Faith

We turn now to the devotional diary of David Brainerd, the Presbyterian missionary of the middle eighteenth century.  What could account for the zeal which this early missionary showed as he traveled, not by modern conveyance but on  horseback? His travels did not take him by established thoroughfares, but rather on frontier trails through forests and across swollen rivers.  These areas were quite unsafe, when you stop to think of it, as hostile forces and wild animals were sure to block his way.  What could prompt an individual to undertake such an arduous journey?

As we look at his diary for February 3, 1744,we ascertain at least several strong reasons for his constant ministry.  Read his words and see if you can glean the answer.  He wrote:

“Enjoyed more freedom and comfort than of late; was engaged in meditation upon the different whispers of the various powers and affections of a pious mind exercised with a great variety of dispensations, and could not but write, as well as meditate on so entertaining a subject.  I hope the Lord gave me some true sense of divine things this day, but alas, how great and pressing are the remains of indwelling corruption!  I am now more sensible than ever, that God alone is ‘the author and finisher of faith,’ i.e. that the whole and every part of sanctification, and every good word, works, or thought, found in me, is the effect of his power and grace, that ‘without him I can do nothing,’ in the strictest sense, and that ‘he works in us to will and to do of his own good pleasure,’ and from no other motives.  Oh! how amazing it is that people can talk so much about men’s power and goodness, when if God did not hold us back every moment, we should be devils incarnate! This is my bitter experience, for several days last past, and has abundantly taught me concerning myself.”

If you carefully meditate on this diary entry, you cannot help but see the place of Scripture permeating his thoughts.  He quotes portions of Hebrews 12:2, John 15:5, and Philippians 2:13 in this section.  In other words,  he lived and breathed Scripture!

David Brainerd also had a practical understanding of the work of sanctification in his soul, and understood the remnants of sin within himself.  Thus, with a true sense of himself, but more importantly, a true understanding of his God, he could move forward each day to do the work of evangelism and discipleship among the native population to whom God had called him.

Words to Live By: “How amazing it is that people can talk so much about men’s power and goodness, when if God did not hold us back every moment, we should be devil’s  incarnate.” — David Brainerd

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buswellpresOn February 2, 1977, Dr. James Oliver Buswell Jr. was called to his heavenly home. It can truly be said of him, he had fought a good fight, he had finished his course, and he had kept the Faith.

At the age of 82 he could look back upon a life of dedication and service to his Master, Who had endowed him with many gifts, great wisdom and out¬standing leadership. He has been taken.from our midst, but his labors stand as a testimony of praise to God, Who was pleased to use him in many and varied ministries.

As a seminary student he entered the military service of his country as a Chaplain in the First World War, where he ministered to soldiers even in the thick of battle. He was wounded in the line of duty and was cited in General Orders and received the Purple Heart and Silver Star.

After the war he took up a pastorate in the Perseverance Presbyterian Church, Milwaukee, Wisconsin—1919 to 1922. His next pastorate was in the Grace Reformed Presbyterian Church in Brooklyn, N.Y., from 1922 to 1926.

In the fall of 1925 he delivered a series of evangelistic messages at Wheaton College, Wheaton, 111. Shortly after that Dr. Charles A. Blanchard, the President of Wheaton College, died. Dr. Buswell was called to be the third president of Wheaton and was installed in April of 1926. He served there for 14 years in a most effective manner. During his administration the College grew numerically, its financial position was strengthened, new facilities were added, and it became fully accredited by the North Central Association of Colleges and Universities. It was during his administration that the Wheaton Graduate School was established. He remained at Wheaton until 1940.

Following this he taught for a short time at Faith Seminary. In January of 1941 he was called to the presidency of the National Bible Institute of New York City, which, under his leadership became Shelton College. The school also grew and developed under his 15 years of able leadership.

In 1956 he was called to be Dean of Covenant Seminary, St. Louis, Missouri, where he served for 14 years until his retirement in 1970. He and his wife moved to The Quarryville Presbyterian Home as guests, but here too he continued his ministry of speaking and writing.

He is known for his writings, especially the two volumes of Systematic Theology of the Christian Religion, which is widely used today.

In 1936 Dr. Buswell, together with Dr. J. Gresham Machen, Dr. Harold S. Laird, and others, took his stand fearlessly for the Word of God in opposition to the forces of modernism in the Presbyterian Church U.S.A. There was a great price to be paid from a human standpoint but, like Paul, he counted not his life dear to himself that he might finish the course God had given him. He, with the others mentioned, became the leaders of a new movement committed uncompromisingly to a loyalty to God and the Scriptures.

He helped form the Presbyterian Church of America in June of 1936, which later changed its name to the Orthodox Presbyterian Church. In the of 1937 he was a leader in the group which became the Bible Presbyterian Church and later, was again a leader in that portion of the BPC which became the Evangelical Presbyterian Church, 1956-1965. In all of this taxing experience in the life of the Church, his leadership was evident and greatly respected.

He served on the Fraternal Relations Committee used to bring about the union of the Reformed Presbyterian Church in North America, General Synod and the Evangelical Presbyterian Church in 1965. This resulted in the formation of the Reformed Presbyterian Church, Evangelical Synod.

One of the key issues which evidenced departure from the Word of God was that of the Foreign Missions Board of the Presbyterian Church U.S.A. Out of this arose the Independent Board for Presbyterian Foreign Missions. Dr. Buswell was one of the founders under the leadership of Dr. Machen. In the developing Evangelical Presbyterian Church, the same urgency of missions continued under Dr. Buswell’s leadership and the Board of World Presbyterian Missions was created and continued to serve as the missionary arm of the Reformed Presbyterian Church, Evangelical Synod. Dr. Buswell served on this board until his death.

Dr. Buswell served on many boards, agencies and committees of the Re¬formed Presbyterian Church, Evangelical Synod. When the denomination was newly established, he had the joy of having a great input to its growth and development.

A great man has fallen, but God’s course continues—“He being dead, yet speaketh.” He has left the challenge to those who continue under the same Head of the Church, our Lord Jesus Christ.

Dr. Buswell was survived by his dear wife, a faithful helpmeet for 59 years, and four children, all active in God’s work: Jane (Mrs. Philip Foxwell), Ruth (Mrs. Edward Noe), Dr. James Oliver Buswell III, and Dr. John Buswell. There are also ten grandchildren and seven great grandchildren as well as a host of friends, both in heaven and in all parts of the world.

As a member of the Philadelphia Presbytery, our Synod, numerous boards and agencies, Dr. Buswell deserves the thanks to God which we all join in giving for this our fellow Christian. We thank God upon every remembrance of him. Our prayers and sincere sympathy are with his dear wife and all the members of his family. Joshua 1:2-3: “Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses.”

Words To Live By:
The challenge is for us to arise and possess that which God has promised us as His people. There remains yet much to be possessed for God’s kingdom.

[The text above, with a few minor edits, was the text of the Memorial for Dr. Buswell published in the Minutes of the 155th General Synod of the Reformed Presbyterian Church, Evangelical Synod.]

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STUDIES IN THE WESTMINSTER SHORTER CATECHISM
by Rev. Leonard Van Horn.

Q. 4 — What is God?

A. — God is a Spirit, infinite, eternal, and unchangeable, in his being, wisdom, power, holiness, justice, goodness and truth.

Scripture References: John 4:24; Mal. 3:6; Psa. 147:5; Rev. 19:6; Isa. 57:15; Deut. 32:4; Rom. 2:4; Psa. 117.2.

Questions:

1. Why is this question so fundamental for the soul of man?

It is essential for Hebrews 9:6 states, “He that cometh unto God, must believe that he is.” If man can accept the first words of Scrip­ture, “In the beginning God . . .” he is on the right road, for this is a truth upon which all other truths depend.

2. How can we accept and know this basic truth?

Jesus Christ, the eternal Son of God, reveals God to us and it is only through Christ that we come to God. The Bible says, “No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him.” (John 1:18). “Jesus saith unto him, I am the way, the truth and the life; no man cometh unto the Father, but by me.” (John 14:6).

3. In the light of the answer to Question Number Four, with what atti­tude should we approach God?

We should approach Him as the Almighty, Sovereign God. In the front of a particular church, in plain sight of the congregation there was a sign: “Know Whom Before You Stand!” We should always approach Him in our thoughts, words and deeds with the recogni­tion that He is all that the answer to this question proclaims Him to be. ‘

4. What is meant by the statement, “God is a Spirit?”

The meaning is that He is invisible, without body or bodily parts, not like a man or any other creature. (From Minutes of Session of Westminster Assembly).

5. In Theology what term do we use in regard to the adjectives used to describe God?

We call these the attributes of God and separate them into His in­communicable and communicable attributes.

6. Why do we separate them in this way?

We separate them in this way because His incommunicable attri­butes are not found in any way in his creatures. These are His In­finity, eternity and unchangeableness. His communicable attributes, (being, wisdom, power, holiness, justice, goodness and truth), are found in some degree in man. Obviously, in man, these attributes are faint, limited and imperfect as compared with God.

“God is a Spirit; and they that worship him must worship him in spirit and in truth.” (John 4:24). These words, spoken by Jesus to the woman at the well, are words for today. There is much worship going on today, but “let us examine ourselves” — is our worship true worship? Man was created for fellowship with God and the worship of God oc­cupies a lofty place in attaining unto that fellowship.

How can we worship Him in spirit and in truth? Only when we worship Him with the knowledge of what he is savingly in Christ for the benefit of lost sinners. When there is this realization in the individ­ual soul, it is possible for the person to begin the worship of God accord­ing to His will. It is then that the soul will be able to say with Moses, “Who is like unto thee, O Lord, among the gods? who is like thee, glo­rious in holiness, fearful in praises, doing wonders?” (Ex. 15:11). It is only when man is saved through personal faith in Jesus Christ that he is able to approach his Maker with the right attitude in worship.

In Presbyterian circles the charge has often been made that the service is too cold, too formal. If such be true, could the reason for it be found in the failure of the congregation to worship in spirit and in truth? Many people feel that worship has to do with ceremonies or visible observances. Indeed, many are inclined to feel that it is difficult to worship unless stained glass windows, divided chancel and beautiful music are all present. We must not forget that the worship of God is spiritual. Calvin stated, “If we manifest a becoming reverence toward him only when we prefer his will to our own, it follows that there is no other legitimate worship of Him but the observance of righteousness, sanctity, and purity.”

Not long ago I was in the replica of the first Presbyterian church established in Claiborne County, Mississippi. A simple log building with a handmade pulpit is all that meets the eye of the worshiper. The thought came to me that after all, real worship has to do with our recognition of the Greatness of the Sovereign God. When we understand who He is, when our lives honor His Sovereignity, when we understand we are sinful creatures redeemed by the blood of the Lamb, it is then that we are more nearly able to worship Him as we should. Arthur W. Pink tells us that our attitude toward the Almighty, Sovereign God should be one of godly fear, implicit obedience, entire resignation and deep thankfulness and joy. These characteristics of a born again person will enable him to worship in spirit and in truth.

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