Providence

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On the Value of History

stewartAMAt the time of his decease, the Rev. Alexander Morrison Stewart, D.D. was serving as pastor of the First Presbyterian Church of Chico, Butte county, California. He died in that town on Wednesday morning, February 24, 1875. Dr. Stewart was born in Lawrence county, Pennsylvania on January 22, 1814. He graduated at Franklin College, in New Athens, Ohio at an early age, and immediately commenced the study of theology under the Pittsburgh Reformed Presbytery, and was licensed to preach in December, 1841, after which he traveled extensively in the interests of the Reformed Presbyterian Church, through the Middle, Southern and Western States.

The winter of 1844-45 he spent in attending divinity lectures under the late Dr. Samuel Brown Wylie, and medical lectures at Jefferson College, in Philadelphia.  In 1845 he became pastor of the Reformed Presbyterian Church of Chicago, which charge he resigned in 1855 on account of ill health.  His next charge was the Second Reformed Presbyterian Church of Pittsburgh, which he left at the breaking out of the war, to enter the army as chaplain. He remained in active service in the army of the Potomac until the war was over.  After the close of the war, he accepted the united charge of East Whiteland and Reeseville Churches, in Chester county, Pennsylvania, and, in 1869, with a transfer of his ministerial credentials, went to the Pacific coast as district secretary of the Board of Home Missions for the PCUSA.  In 1870 he became pastor of the Gilroy Presbyterian Church [PCUSA], from which, in June of 1874, he accepted a call to the First Presbyterian Church of Chico, which charge he held up to the time of his death.

Dr. Stewart was an impressive preacher, a patriotic citizen, and an earnest worker in the cause of Christ.

[Adapted from The Reformed Presbyterian Advocate, 9.4 (April 1875): 141.]

Elsewhere, Joel Beeke has stressed the value of reading sermons. The text presented below is from the opening of Rev. Stewart’s sermon titled simply Historical Sermon. This sermon was delivered in 1850 while he was the pastor of the Reformed Presbyterian church in Chicago, and his purpose in the sermon is to present a brief overview of the Reformed Presbyterian denomination. Perhaps we can present more of this sermon at another time; but for now, this is just the opening paragraph:

“Historical Sermon”

“History connects the present with the past, and enables us to profit by every advance man has made in his civil and ecclesiastical relations. No good accomplished has ever been finally lost. No right principle once developed has entirely disappeared. The province of history is to collect and arrange these; that, with the acquisitions of the past, joined to the energies of the present, civil society and especially the church of God may move confidently on to their high destiny. Nor is it without advantage to mark the errors and failures to which men have been subject, if by so doing we shall be better able to avoid the reefs on which they broke. Were history made more frequently the subject of pulpit exhibition, how different would be the interest and edification of the hearers to that produced by many of the shabby as well as tinselled modern productions. The most eloquent and instructive discourses on record consist of a simple narration of events. When Judah would interest the ruler of Egypt in behalf of the lad, his younger brother, his unvarnished rehearsal of facts has moved many an eye to tears. Paul’s masterly defence before Agrippa was a recital of God’s promises and dealings with His chosen Israel; and Stephen’s dying eloquence–an historical discourse–silenced every argument of his opponents save that of violence.”

[emphasis added]

Words to Live By:
It is a commonplace to acknowledge that Americans are a people with little regard or appreciation for history. I don’t think that was the case in the early years of this nation, and I wonder if the declining regard for history runs parallel with the declining influence of the Church in general. Rev. Stewart’s conclusion, shown above in bold, accords perfectly with the lesson of John Flavel’s book The Mystery of Providence, where he demonstrates how frequently the Scriptures call us to remember God’s works, both His work of redemption and His works of providence. Christians should be a history-minded people, and how different the Church would be, if only we made a practice of daily remembering what God has done for us in His Son.

Image source: Photo from A History of the Pittsburgh Washington Infantry, by John H. Niebaum. Pittsburgh: Burgum Printing Co., 1931, pg. 114.

A photo of the Rev. Stewart’s grave can be viewed here.

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This Day in Presbyterian History: 

God Preserves and Governs Us

With scant information available for some historical Presbyterian person, place, or event, we turn our attention back to the historic Westminster Shorter Catechism.  Today, March 23, we look at one of the most comforting catechetical answers which is found in the whole catechism, namely, question and answer 11.  It reads, “What are God’s works of providence? Answer: God’s works of providence are His most holy, wise, and powerful preserving and governing all His creatures, and all their actions.”

The heart of God’s providence is found in those two verbs “preserving” and “governing.”  The first activity of providence is found in the truth that our Creator God “preserves” His creatures.  The writer to the book of Hebrews tell us in chapter 1:verse 3 that “he upholds the universe by the word of his power.” (ESV)  Paul told us in Acts 17:28 that “in him (God) we live and move and have our being.” (ESV)  The prayer of Nehemiah 9;6 which records the Levites prayer, acknowledged “You are the LORD, you alone.  You have made heaven, the heaven of heavens, with all their host, the earth and all that is on it, the seas and all that is in them: and you preserve all of them.” (ESV)  We may not always understand how this happens, but the Bible declares that it does happen, and for that we can be at rest.

Further, the second activity of providence is that he “governs” us.  A reflection on that well-known text, which every Christian should have memorized, Romans 8:28, is good here.   Paul  writes that “we know that for those who love God all things work together for good, for those who are called according to his purpose.”  The “all things”  of the context include the sufferings of this present life.   We simply need to be patient and discover the “good” which is coming to us.

The character of such providence as is described above, is “holy, wise, and powerful.”  Here are the attributes of God with relation to both his person as well as  his preservation and governing of His creatures and their actions.  Knowing this, we can be at peace because we know that his preserving and governing will not be contrary to holiness, wisdom, or divine power.

The subjects of providence are “his creatures and all their actions.”  We ourselves might have questions about how God’s providence relates to moral evil in the world, but both Scripture and the Westminster Standards teach that the sinfulness of any action proceeds from the one who is doing it, never from God.  In purposes far beyond our understanding, God has permitted, limited, and overruled all of these evil actions for the accomplishment of her holy ends.  A good example is Peter’s conclusion regarding Christ’s sacrifice in Acts 2:23 when he said, “This Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men.”  It is clear. Lawless men crucified Jesus on the cross.  Yet all of it was by the ordering of the sovereign God.

Words to Live By: A firm belief in this doctrine of God’s providence will comfort the true saint of God to live and act in full assurance that he is always in God’s hands.

Through the Scriptures: Judges 16 – 18

Through the Standards: Christ’s Exaltation according to the Confession

WCF 8:4k – end:
“On the third day He arose from the dead, with the same body in which He suffered, with which also He ascended into heaven, and there sits at the right hand of His Father, making intercession, and shall return, to judge men and angels, at the end of the world.”

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