August 2016

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Post for August 1, 1545  Knox’s Number Two

We begin, readers, with a quick quiz this day.  Name the Reformers who followed men like Luther, Calvin, and Knox in their respective countries of ministry.  In other words, who was number two?  In Germany, it was Martin Luther and ________________,  Geneva’s John Calvin was followed by ________________.  And in our country of interest, Scotland, it was John Knox and _________________.

If you answered Martin Luther and Phillipp Melanchthon for Germany, John Calvin and Theodore Beza for Geneva, and John Knox and Andrew Melville for Scotland, give yourself a treat, for all three of these are the identities for Number Two Reformers.

Our focus today is Andrew Melville, who was born this day, August 1, 1545 in Baldovy, Scotland.  He had more than a little hardship in that before  he was five years old, both his father and mother died.  One of his nine brothers, Richard, took charge of Andrew, giving him the best schooling he could bring to bear upon the situation.  By the age of 14, Andrew went to and graduated from St. Andrews University, having the reputation of being “the best philosopher, poet, and Grecian of any young master in the land.”

In 1564, Andrew left Scotland to study in France, and after training in Hebrew and the legal profession, went to Geneva, where he sat under Theodore Beza.  At the urging of his fellow students, he returned to Scotland.  He was influential of introducing European methods of education, where one professor taught only those students who were interested in his expertise, rather than having one professor teaching every topic to a group of students.  The reputation of the Scottish universities grew until students from all over flocked to the schools.

The age-old issue of Presbyterianism versus Anglican government and doctrine was still being debated in the land.  Who was the head of the church?  Was it the king of England, or was it King Jesus?  Melville clearly believed the latter and was prepared to oppose the former all of his days of ministry in the land.

Andrew Melville went on to serve the Lord of the church as an educator, pastor, and churchman as the Apostle of Presbyterianism.  Elected Moderator of the General Assembly five times, he was the key author of the Second Book of Discipline.   Unmarried,  his life and ministry was always for the glory of Jesus and the advancement of His church.

He is the author of that famous “Two Kingdom” speech which he delivered to King James the Sixth.  While this author will treat it by a separate post, a few words will keep us in anticipation now.  Taking the king by the sleeve, he said “Sire, I must tell  you that there are two kings and two kingdoms in Scotland: there is King James, the head of the Commonwealth, and there is Christ Jesus, the Head of the Church, who subject King James VI is, and of whose kingdom he is not a head, nor a lord, but a member . . . .”

Sent to the Tower of London as a prisoner for four years for alleged wrongs to the king, he was let out only to be banished to France, where he lived the rest of his life as a professor at the University of Sedan.  He died in 1662.

Words to Live By: Wylie paid Andrew Melville the tribute that Protestantism would  have perished were it  not for the incorruptible, dauntless and  unflinching courage of Andrew Melville.  King Jesus, give us men and women today in our land who will stand up for the gospel, come what may.  Reader, pray much for the church, your particular congregation, the churches of your presbytery, and the national denomination of which you are a part, that they will stand up for the Scriptures, the Reformed Faith, and the Great Commission.

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“Tell me about them big arms!” 

Cornelius Washington Grafton was born on December 21, 1846 and diied on this day, August 1st, in 1934. Trained for the ministry at Columbia Theological Seminary, Rev. Grafton was for forty-three years the pastor of the Union Church Presbyterian Church in rural Mississippi. Most of our resources on this memorable pastor are not at hand, and so we will glance over further details of his life, but the transcript of a little booklet he wrote on his years of ministry is available and it presents some interesting insights into rural ministry before the advent of the automobile. In the following portion of that booklet, Rev. Grafton gives an overview of his work as a pastor in a rural setting:—

PASTORAL WORK AT UNION CHURCH FOR FORTY-THREE YEARS.

The pastoral work has been very laborious. Including Bensalem, the sister church, our congregation stretches over twenty miles in legnth and about the same in breadth, 400 square miles. Around the church the people are more thickly settled, and they can always come to church and Sunday School. And a good deal of the pastoral work can be done by walking around from house to house. But in the outlying sections of the congregation this has been impossible. Some of our members rarely ever get to church and they cannot have the benefit of the Sunday School and the prayer service. And when the preacher goes to see them, it’s a long, hard day’s work; if the roads happen to be bad, especially hard. Some of the trips the country preacher has taken, make one tired to think about. Three fine horses and two or three buggies have been worn out in the service and I am now looking around for the horse that will probably last till sunset comes.

(Since the above was written for the General Assembly, the school boys and girls of the Union Church High School, of which I was principal for ten years, as will be explained further on, united and bought for their teacher, a Ford touring car. At out summer communion occasion this year, a bright young lawyer from a neighboring town, one of our former schoolboys, made a touching address to the congregation, presenting the car as an expression of their tender regard.)

A visit to quite a number of our families cannot be made oftener than once a year, but a pastoral visit in the country means more than it does in the cities and towns. In the big cities, I suppose, the preacher spends his mornings in the study and walks out in the afternoon and calls on his flock and goes to see four or five and sometimes just leaves a card. But not so in the country. You send word beforehand that you are coming such and such a day, and when that day comes, rain or shine, you start early in the morning. You get to the house by and by and find them all looking for you, and they come out to the gate to meet you. Your horse is put away and fed; after a little while, if it is summer time, they cut the big melon or bring out the peaches and figs. By and by the bell rings in the dining room and lo, dinner is ready.

Solomon says, “Put a knife to thy throat when thou sittest at the table of kings.” He says again, “Better is a dinner of herbs where love is, than a stalled ox and hatred therewith.” But in these old country homes you have the ox and love too, besides the clean herbs of the field. If you ever felt like eating in all your life, now is your chance. But be sure you don’t eat too much. Many ridiculous stories we could tell of persons who forgot Solomon’s injunction. Two hours after dinner comes the ice cream, and again you minister to the outward man, for they have sent for this occasion out to the railroad for ice.

At last the Bible is brought out and now preacher, here again is your chance. You may not see some of these people again in twelve months. Give meat to parents, and pure milk of the Word for the little ones. Speak tenderly and earnestly and then in prayer remember all three generations that are here present, father and son and son’s sons and daughters. Sow seed for eternity.

The preacher naturally forms a line of habits. The first Saturday evening in January he goes to the Baker home, the first of February to the Buie home; Saturday before communion occasion to the Currie home, and so on and on throughout the year. Changes occur in the program of course, for death comes and homes are broken up. These long pastoral rides are formidable indeed. To wit: to ride 20 miles on horseback or in a buggy to see one of your people and back again the same day, twenty-five miles to see another family and back again the next day; and this is repeated again and again. Journeys of 15 miles a day are too numerous to mention.

One recompense though, is the pure air and the bright sunshine, and the beautiful woods and the flowing streams and the long trip with your boy or your girl. While laborious, some of these pastoral trips have been inexpressibly sweet and carry memories that can never die.

A missionary in distant China sits down in his home with his little boys and tells them of the long trips he used to take with his father in Mississippi, and how he talked of Bismarck and Napoleon and made the miles seem short as he drew pictures of the future. And the girl now grown to womanhood, can never forget the long rides to the railroad, the dinner by the roadside, the deep creeks and scary-looking bogs, the outpourings of girlish confidence and the warm-hearted friends met on the way.

Another recompense is in carrying the gospel personally to men. “Tell me about them big arms!” This was the language of a dying Scotchman as the pastor entered the room. The old man had heard the preacher talk sometime before about the God of Jeshurun, and underneath the everlasting arms, and like a babe in early childhood, he now felt the need of the strong arms.

Words to Live By:
Our Lord and Savior does indeed have big arms, and He is able to save to the uttermost all those who trust and cling to HIm for salvation. This glorious truth is the same whether proclaimed in the city or the country. All men and women are at heart the same wherever they are. In all ages and times and settings, we are desperate sinners, dead to all that is holy and good and in need of One who will make us alive unto God, redeeming us from our sin and restoring us to eternal fellowship with the God who made us.   So much attention is given to taking the Gospel to the cities. Pray the Lord would raise up those who would faithfully go to the towns, villages and countryside with the life-giving message of salvation in Jesus Christ our Lord.

 

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