STUDIES IN THE WESTMINSTER SHORTER CATECHISM
by Rev. Leonard T. Van Horn

Q. 63 Which is the fifth commandment?

A. The fifth commandment is, Honour thy father and thy mother; that thy days may be long upon the land which the Lord thy God giveth thee.

Q. 64 What is required in the fifth commandment?

A. The fifth commandment requireth the preserving the honor, and performing the duties, belonging to everyone in their several places and relations, as superiors, inferiors, or equals.

Scripture References: Exodus 20:12; Ephesians 5:21-22; 6:1, 5, 9; Romans 12:10; 13:1.

Questions:

l. What is meant by “father and mother” in this commandment?

The terms “father and mother” mean not only the natural parents of a person, but also those in authority over him in age and in gifts.

2. Does that mean there are superiors and inferiors and equals in the sight of God?

Yes, the terms “father and mother” indicate those who are superior in their gifts from God whether it be in the realm of age or ability. The term “inferiors” indicates there are those who must subject themselves to the authority of others. The term “equals” indicates there are those brethren that are equal in ability, age, place or dignity.

3. Do the things taught in this commandment extend to other realms?

Yes, not only does it mean parents and children but it extends to husbands and wives, to masters and servants, to rulers and their subjects, to ministers and congregations, to older and younger. Although the commandment speaks specificially our answers following are primarily concerning the parent-child relationship, its requirements are applicable in other relationships as well.

4. What are the duties of the inferiors to their superiors?

The duties of inferiors toward superiors are to honor them, inwardly and outwardly; to listen to their instructions; to obey their commands; to meekly accept their reproofs; to love them; to care for them when necessary.

5. What are the duties of superiors towards inferiors?

The duties of superiors toward inferiors are: To love and care for them; to train them in the knowledge of the Scriptures; to pray for them; to keep them under subjection; to encourage them by kindness and reproof; to prepare them for the future.

THE RESPONSIBILITY OF AUTHORITY
A cardinal rule that ought to regulate society: authority involves responsibility! The greater the authority, the greater the responsibility. It makes no difference whether the authority is exercised in the realm of the family or the realm of the church or the realm of the state. The responsibility goes with it and it is a heavy burden. God, in His wisdom, and for His own reasons, hands out to certain of His people the mandate to be the “superiors”. These people have been given by God certain abilities, certain gifts that put them over their fellow men. With these abilities, these gifts, naturally comes authority. This is something that must be present in our society whether it be in the family or church or state. With this authority there is the ever-present responsibility to use these abilities, these gifts, all to the glory of God.

It is sufficient to say here that there are certain basic responsibilities. There the responsibility of the superior to have an attitude of love, backed up by constant prayer, toward those under him. There must be a real interest in them. There can never be the attitude of detachment.

There is the responsibility of training, teaching that the person in authority always has. He must “instruct, counsel and admonish them” at all times. This includes the warning of those under him of evil. Especially in the church today there is too little of this being done. The people are being taken down roads plainly marked “Disaster” and very few seem to be raising a cry of warning.

There is the responsibility of the superior to recognize well doing on the part of the people under him. This comes under the area of encouragement, a very necessary part of the ablllty of a person to go on in this life.

There is the responsibility of correction no matter what it might cost the superior in the way of friendship, economic advancement, success. The superior must be fair in his correction but he must correct. This again is sadly lacking today in our land.

In I Samuel 12 :23 God teaches those in authority of their responsibility before Him and before those with whom they have to do.

Published By: The Shield and Sword, Inc., Memphis, Tennessee.
Dedicated to instruction in the Westminster Standards for use as a bulletin insert or other methods of distribution in Presbyterian churches.
Vol. 4 No. 58 (October, 1965)
Rev. Leonard T. Van Hom, Editor

A Children’s Sermon

That you might prepare your hearts for this Lord’s Day, we present today a sermon from the Rev. William Swan Plumer [1802-1880], a noted Southern Presbyterian pastor, scholar, and prolific author. And to do something a bit different, this sermon is taken from Plumer’s work, Short Sermons to Little Children (Philadelphia: American Sunday-School Union, 1848). Perhaps you will want to share this sermon today with your own children or grandchildren. It is full of great and good theology.

We All Belong to God.
Ye are not your own.—1 Cor. vi. 19.

A little boy found a knife, and the first thing he said, was, “It is very handsome.” He looked at it a little while, and then said: “It is not mine. I should love to have a knife, but I wish the owner of this knife had it.” So he asked all the boys that he met, the question: “Whose knife is this?” At last he found the owner, and gave it to him. One boy said, “If I should find a knife, I should keep it, and not tell any one.” But it would have been mean, and wicked too, to keep that which was not his own. It would have been a kind of stealing. The commandment says, “Thou shalt not steal.” When he had found the owner, and given up the knife, he felt that he had done right. We ought all to give to every one what is his own.

Now you do not belong to yourselves, nor to any man. You belong to God alone. Both your soul and body are His. I will prove it.

I. He made you. A boy went out and got a piece of wood, and made a bow and arrow. Now, it was his, because he made it. It would have been wrong for any other boy to have taken it, and carried it away. He, who made it, had a clear right to it, because he had made it. So God made your soul and your body. No one else made you. “He that built (or made) all things is God.” “The sea is His, and He made it, and His hands formed the dry land.” (Ps. 95:5) Thereforem, the sea and the dry land belong to God. If, when a boy or a man makes a thing, it is his, why, when God makes a thing, should it not be His also? We have belonged to God ever since we were born, and we shall be bound to love Him, and serve Him to all eternity.

II. God, as our king, has a right to us. He is strong, and wise, and good. He can rule us, and guide us, and help us. He is just such a king as we all need over us. “For the Lord is a great God, and a great King above all gods.” Men sometimes try to rule over us, when they have no right to do it. But God has all right. He is so strong, that He can do any thing. He is so good, that He cannot be unkind. There is none like Him. It is better for us to belong to God, than to belong to ourselves, or to any one else. If God were to give us up, and never again to claim us as His own, it would be the worst thing in the world for us.

III. God has kept you, and blessed you all your days. He has been a friend and a father to you. He has heaped many blessings upon you. He has given you life, and food, and raiment, and friends, and books, and teachers, and all the health and joy you have had. None has been so kind to you as God. None could have done so much for you as God has done. It must be very wicked to claim to be your own, when you belong to God. He says, “Hear, O heavens, and give ear, O earth : for the LORD has spoken ; I have nourished and brought up children, and they have rebelled against Me. The ox knoweth his owner, and the ass his master’s crib : but Israel doth not know, my people doth not consider.” (Isaiah 1:2-3) If the ox knows his owner, you ought to know your owner. If the ass knows his master’s crib, you ought to know the hand that feeds you. Again, God says, “A son honoureth his father, and a servant his master; if then I be a father, where is mine honour? And if I be a master, where is my fear?”

IV. All of you who have, or have had a pious father or mother, belong to God by their vows. Every Christian, who has children, loves to give them and all he has to God, and he begs God to take them. He is not more afraid of any thing than of having God reject his gifts. And if your parents were not pious, they ought to have been, and they ought to have given you to God. Samuel’s mother gave him to God. Your parents had a right to give you to God. They were bound to give you to Him. What sort of a Christian would that be, who would say, “Lord, I give Thee my soul and my body, but I will not give Thee my time, nor my money, nor my children?” You belong to God, every one of you.

V. Jesus Christ has a right to you, because He died for sinners. It was great love in Christ to come, and suffer, and die  for so vile creatures as we all are. Every one, who shall ever be saved, has been bought with a price far above his value. Peter says, “Ye know that ye were not redeemed with corruptible things, as silver and gold; ….but with the precious blood of Christ, as of a Lamb without blemish, and without spot.” (1 Peter 1:18-19) If you will not yield yourselves to God out of love to Christ, I cannot say less than that your hearts are very wicked.

REMARKS
1. God asserts and always will assert His right to you and to all men. He says, “All souls are mine.” (Ezekiel 18:4). He says, “The world is mine, and the fulness thereof.” (Psalm 50:12).
2. God will enforce His right to you, and to all men. He says He is “A jealous God.” That is, He is jealous of His own rights. He says again, “My glory will I not give to another.” And again, “The soul that sinneth, it shall die.”
3. It is very wicked not to give God His own. Sin is robbery. “Will a man rob God? Yet ye have robbed me.” (Malachi 3:8). If it is wrong to take a bow and arrow from the boy, to whom they belong, it must be very wrong indeed not to give ourselves to God; for we all belong to Him.
4. All who have given their hearts and themselves to God have done right. They have done their duty; but they have done no more than their duty. It would have been a great sin to have done less. O that you would give your hearts to Him. It would be the very best thing you ever did. You would be glad of it, not only as long as you live, but for ever and ever. Will you give Him your heart? Say,—will you?

LET US PRAY.
O Lord, we are not our own. Our hands, and feet, and head, and heart, and soul, and mind, and strength, and time, and body, and all belong to Thee. Though we have sinned, do Thou take us, just as we are, and make us Thine by divine grace. Adopt us as Thy children. Let us never go astray from Thee. Teach us to keep Thy word, and find delight in serving Thee. Apply to us the precious blood of Christ, and be our God, and Father, and friend for ever, for Christ’s sake. Amen.

Words to Live By:
Matthew 22:16-22 (KJV)
16 And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
17 Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
18 But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
19 Shew me the tribute money. And they brought unto him a penny.
20 And he saith unto them, Whose is this image and superscription?
21 They say unto him, Caesar’s. Then saith he unto them, Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s.
22 When they had heard these words, they marvelled, and left him, and went their way.

Genesis 1:27 (ESV)
So God created man in his own image, in the image of God he created him; rmale and female he created them.

For Further Study:
In addition to a number of books on particularly difficult theological subjects, William Swan Plumer also wrote at least three books addressed to children:
1. Short Sermons to Little Children (1848).
2. Plain Thoughts about Great and Good Things for Little Boys and Girls (1849)
3. Words of Truth and Love (1867)

For a great deal more information on Dr. Plumer and his writings, click here.

Sometimes You Just Need to Copy Someone.

A long week with a tiring end. And so today we turn to Alfred Nevin’s account of the Rev. Robert Wilson James…:

…who “was born in Williamsburg District, South Carolina, June 3d, 1793. His father, Captain John, and grandfather, Major John James, were distinguished for their patriotism in the war of the Revolution, and were also consistent members of the Presbyterian Church. He graduated at the South Carolina College in 1813. His theological studies, which were commenced and prosecuted for a time under Rev. James W. Stephenson, and Rev. Dr. M. Wilson, were completed at Princeton Seminary, in 1817. On the 3d of June, of the same year he was licensed by Concord Presbytery (in North Carolina), to preach the gospel, after which he labored for several months, as a missionary within its bounds, in company with the venerable Dr. Hall.”

“In May, 1819, he was ordained and installed over the churches of Indian Town and Bethel, in Williamsburgh District, S.C., where, during a pastorate of nine years, the work of the Lord, to some extent, was made to prosper in his hand, and particularly among the blacks, many of whom became hopeful subjects of grace under his ministry. He subsequently became pastor of Salem Church, in which relation he continued, faithful in labor, for over thirteen years. He died on April 13th, 1841.”

“As a minister, Mr. James was both doctrinal and practical. In his public ministrations he gave special attention to the African American portion of his flock. As a theologian, he was much respected by his brethren. As a member of the judicatories of the Church, his opinions were highly valued, and often determined the most important questions. His mouth and his purse were ever open to advance the institutions of religion and learning. As a man, he was truly benevolent, gentle and urbane, and possessed that kind of magnanimity  which led him cordially to despise everything that was envious, little, or selfish. As a Christian, he was exemplary, and enjoyed the comforts of that religion which he preached to others. His death was one of triumph.”

It should also be mentioned that Rev. James was the uncle of John Leighton Wilson, and that he had a very formative influence on John’s decision to pursue the ministry and more, to pursue the work of missions in Africa. From the Memoir of the Rev. John Leighton Wilson, we read that Rev. James was one of the eminent pastors in South Carolina, and of his influence on young John Leighton, that

“what more natural than that his uncle, so well known for learning and piety, should be to him a pattern he might safely imitate? He visited frequently at his home, had access to his rare and ample library, sat under his ministry, listened to his counsels, and spent one winter under his roof. The nephew was the minister’s friend and young companion. Blessed relationship !”

The Rev. Thomas R. English gave the funeral sermon for Rev. James. A Sermon:
Preached in Salem Church February 6th, 1842 in Commemoration of Its Late Pastor Rev. Robert Wilson James. (A. E. Miller, 1842), 23 p.

To view pictures of his grave site, click here.

Words to Live By:
The relationship of mentor to student does not always have to be a formal one, in order to be effective. Discipleship not only can take place in informal settings, but is probably all the more effective in the more real situations and places of everyday life. Growth in your own Christian walk is but one benefit of discipling or mentoring a younger believer. Pray that the Lord would give you the opportunity to share your faith in Christ.

About a month ago we published a post about the organization Concerned Presbyterians and their newsletters. Today we would like to continue that theme with focus on a related group, Presbyterian Churchmen United, with a pointer to their newsletter, which was issued between 1970-1973.

To refresh your memory, there were four main organizations that were formative of the Presbyterian Church in America :
1. Concerned Presbyterians, a layman’s group led by ruling elders;
2. Presbyterian Churchmen United, an organization for pastors;
3. The Presbyterian Journal, a magazine begun in 1942; and
4. The Presbyterian Evangelistic Fellowship, a ministry focused on revival.

A fifth organization really should be added to that list, and that would be the Reformed Theological Seminary in Jackson, Mississippi, which was founded in 1966.

Following the organization of Concerned Presbyterians (and here we have good evidence that it was the ruling elders who were leading the movement for renewal in the Church!), an organization specifically for pastors was formed a few years later under the title Presbyterian Churchmen United (PCU). Contact, the newsletter issued by this group, first appeared in May of 1970. Then, just prior to the formation of the Presbyterian Church in America (in December of 1973), the group very appropriately published their final, closing issue in September, 1973.

Click the cover image below to view the contents and to access the issues of Contact, the newsletter of Presbyterian Churchmen United :

Be Ready Always

The day of the debate had brought a crowd of Presbyterian elders to the sanctuary of the Fourth Presbyterian Church on that day of April 11, 1933. The topic was “Modernism on the Mission Field.” And the two individuals engaging in the debate were two “heavies” on opposite sides of the issue.

Dr. J. Gresham Machen was the recognized leader of the conservatives in the Presbyterian Church, U.S.A. Founder and president of Westminster Theological Seminary in Philadelphia, Pennsylvania, he was still a member minister of the New Brunswick, New Jersey Presbytery, though he had tried unsuccessfully to transfer to the Philadelphia Presbytery. Against him was Dr. Robert Speer, who was serving as the director of the Board of Foreign Missions for the Presbyterian Church, U.S.A.

Dr. Machen began his presentation with a proposed overture from the Presbytery of New Brunswick to the General Assembly of 1933. The first two of four parts are the key ones, which I will quote word for word from the April 1933 Christianity Today article, and sum up the other two.

Point 1 of his overture was: “To take care to elect to positions of the Board of Foreign Missions only persons who are fully aware of the danger in which the Church stands and who are determined to insist on such verities as the full truthfulness of Scripture, the virgin birth of our Lord, His substitutionary death as a sacrifice to satisfy divine justice, His bodily resurrection and His miracles, as being essential to the Word of God and our Standards, as being necessary to the message which every missionary under our church shall proclaim.”

In essence, this first proposition simply summed up the Declarations of the General Assembly’s five fundamentals which were considered as essential for the Church, its boards, and its ministers. It specifically repudiated the denials of the same by the Auburn Affirmation in 1924.

Proposition 2 of the proposed overture sought to “instruct the Board of Foreign Missions that no one who denies the absolute necessity of acceptance of such verities by every candidate for this ministry can possibly be regarded as a candidate to occupy the position of Candidate Secretary.”

This proposition addressed the important place which the Candidate Secretary has in ascertaining the theological convictions which each missionary candidate has to serve on the Foreign Field. In other words, in people such as Pearl Buck, who was openly denying the exclusiveness of the gospel of Christ, it is obvious that the Candidate Secretary had “missed the boat” in approving her as being a missionary to China.

The third proposition summed up that those who held that the tolerance of opposing views was more important than an unswerving faithfulness in the proclamation of the Gospel as it is contained in the Word of God, show themselves to be unworthy of being missionaries of the cross.

This proposition was aimed at those who had accepted the fundamental viewpoint of the book, “Rethinking Missions,” that denied the exclusivity of the gospel.

The last proposition sought to warn the Board of the great dangers lurking with union enterprises in view of wide-spread error.

Dr. Speer for his part of the “debate” simply dismissed each of the overture propositions. When the vote was taken on Dr. Machen’s proposed overture, it was voted down by the Presbytery of New Brunswick, with a majority voting in favor of confidence in the Board of Foreign Missions. Dr. Machen, Rev. Samuel Craig, and Dr. Casper Wistar Hodge asked that their names be recorded in  dissent of the motion.

For a fuller account of the debate, click here.

Words to Live By:  We are always called upon to stand faithfully for the gospel. The results on this earth may be not what we have hoped for, but the results in the General Assembly of heaven are what counts for time and eternity.