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Leroy Jones Halsey
[1812-1896]
served First Presbyterian Church, Jackson, MS,
 1843-1848

Biographical sketch [PTS Bio. Catalog (1933), pg. 103]—

Born, Goochland County, Virginia, January 28, 1812. Educated at the University of Nashville, graduating in 1834. Tutor at the Univ. of Nashville, 1835-37. Princeton Theological Seminary, 1837-1840. Stated Supply, Cahaba, Pisgah and Centre Ridge churches in Alabama, 1841-42. Ordained on March 21, 1843 by the Presbytery of Clinton. Installed as pastor of First Presbyterian Church, Jackson, and served there 1843-1848. Pastor of Chestnut Street church, Louisville, KY, 1848-49. Stated Supply, South church, Chicago, IL, 1861-62. Editor of Interior, 1876. Professor of History, Pastoral Theology and Church Government at McCormick Seminary, 1859-1881. Professor emeritus, and acting professor of Theology and New Testament Literature and Exegesis, 1881-83; acting professor of Church Government, 1883-1892. Died on June 18, 1896. Honors conferred include the D.D. degree, by Hanover College, in 1853 and the LL.D. degree, from South Western Presbyterian University, in 1880.

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From The Life of James Henley Thornwell, pp. 223-224.

This was followed, a month later, with a fuller exposition of his views on the same subject, in a letter addressed also to Dr. Breckinridge:

“COLUMBIA, January 27, 1841.

thornwell02“REV. AND DEAR SIR : I have detained my manuscript in my hands much longer than I had any idea of doing, when I wrote to you before. My object in the delay has been to copy it; but day after day has passed over, and I have been so constantly occupied that I have had no time for the drudgery of re-writing it. I send it to you, therefore, with all the imperfections of a first draft. It was written before the meeting of our Synod, with the view of presenting it to that body, and in their name sending it as a memorial to the Assembly. This, however, was not done. I submitted the manuscript to a few members of Synod, who cordially concurred in its leading statements. My object in publishing it is not to gain a point, but to elicit discussion. I believe that the Boards will eventually prove our masters, unless they are crushed in their infancy. They are founded upon a radical misconception of the true nature and extent of ecclesiastical power; and they can only be defended, by running into the principle against which the Reformers protested, and for which the Oxford divines are now zealously contending. This view of the subject ought to have been enlarged on more fully than has been done in the article, because the principle involved in it is of vital importance; but I thought it better to reserve a full discussion of it for some subsequent article.

“There is a fact connected with the influence of the Boards that speaks volumes against them. A few men in the Church have presumed to question the wisdom of their organization. These men are met with a universal cry of denunciation from all parts of the land. If, in their infancy, they (the Boards) can thus browbeat discussion, what may we not expect from them in the maturity of manhood ?

“It is not to be disguised, that our Church is becoming deplorably secular. She has degenerated from a spiritual body into a mere petty corporation. When we meet in our ecclesiastical courts, instead of attending to the spiritual interests of God’s kingdom, we scarcely do anything more than examine and audit accounts, and devise ways and means for raising money. We are for doing God’s work by human wisdom and human policy; and what renders the evil still more alarming, is that so few are awake to the real state of the case. Your Magazine is the only paper in the Church that can be called a faithful witness for the truth. I do sincerely and heartily thank God for the large measure of grace which He has bestowed upon you. I regard the principles which you advocate of so much importance, that I could make any sacrifice of comfort or of means, consistent with other obligations, to aid and support you.

“I rejoice that you remember me and my poor labours in your prayers. My field of labour in the College is arduous and trying; but God has given me the ascendancy among the students. I have an interesting prayer-meeting and a Bible-class. My sermons on Sunday are very seriously listened to; and I have succeeded in awaking a strong interest in the evidences of our religion.

“I have formed the plan of publishing an edition of ‘Butler’s Analogy,’ with an analysis of each chapter, a general view of the whole argument, and a special consideration of the glaring defects in tho statement of Christian doctrine, with which the book abounds. It is a subject on which I have spent much patient thought, and on which I feel somewhat prepared to write. What think you of the scheme ? If you should favour it, any suggestions from you would be gratefully received. At some future day—I shall not venture to fix the time—you may expect an article from me on Natural Theology. I have been care- fully collecting materials on the subject, and shall embody them in a re- view of ‘Paley’s Theology,’ Bell and Brougham’s edition.

“In regard to the article on Boards,* I give you leave to abridge, amend, correct, wherever you deem it necessary. If you can conveniently do so, I would be glad to have you return the manuscript, as I have no copy of it.

“Sincerely yours, J. H. THORNWELL.”

  • This article appeared in the Baltimore Literary and Religious Magazine, in 1841. It will be found in the fourth volume of his collected writings.

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William Coombs Dana, D.D., was born at Newburyport, Massachusetts, February 13th, 1810. He graduated at Dartmouth College, NH in 1828. After leaving college he spent several years in teaching at Thetford, Vermont, Chesterfield, New Hampshire, and Westborough, Massachusetts. His theological studies were pursued at Andover Seminary, Columbia Seminary, and Princeton Seminary. He was licensed by Harmony Presbytery (SC), April 10th, 1835, and was ordained by Charleston Union Presbytery, February 14th, 1936. In December of 1835 he began to preach for the Central Presbyterian Church of Charleston, SC, and soon after accepted a call to become its pastor, and was installed on the day of his ordination, already stated. Here he found his life-work. He continued to be pastor of this one church until he died, a period of about forty-five years, of nearly unbroken ministerial labor. His death occurred November 30th, 1880, in the seventy-first year of his age.

Dr. Dana was a man of singularly pure and beautiful life, and was faithful, earnest and effective in his ministerial work. He was possessed of great gentleness and sweetness of spirit, of a warm and sympathetic nature, and of chivalric nobleness of spirit. He had exquisite literary taste and culture, was an accurate and elegant classical scholar, and a polished writer. He was eminent as a preacher, and tenderly loved as a pastor.

 

Edward Joseph Young [1907-1968]Died of a heart attack on February 14, 1968, while residing in Philadelphia. He had only recently finished the third volume of his hallmark commentary series on the book of Isaiah.

Born on November 29, 1907 in San Francisco, CA.
Married to Lillian Riggs, July 25, 1935.
Educated at Stanford University, Palo Alto, CA, A.B. degree in 1929.
Prepared for the ministry at Westminster Theological Seminary, graduating there with both the B.Div. and Th.M. degrees in 1935. His Ph.D. degree was awarded in 1943 by Dropsie College.
Ordained by the Presbytery of San Francisco (PCUSA), September 3, 1935.
Received by the Presbytery of Philadelphia, August 25, 1936.
Served as Instructor at WTS, 1936-40; Asst. Prof. Old Testament, 1940-47; Professor of OT, 1947-68.

He was a very competent musician and a fine cellist. When he died, his cello went to Bill Viss, who was principal of Philmont.

Charge to Pastor
by Rev. L.T. Newland, former missionary to Korea
[excerpted from The Christian Observer, 26 November 1947.

(The charge given to Rev. W.M. Clark when he was installed as pastor of the Thomson Presbyterian church, Thomson, GA.)

Whenever a minister moves to a new charge, and before he begins his work as pastor and leader among a people he does not yet know, it is wise for him to ask three questions. Two of these were asked by the Apostle Paul as he began his ministry, and one was asked by an Old Testament prophet and leader.

 

 

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