What Type of Preaching is Necessary Today for a Spiritual Awakening?
by Rev. David T. Myers

Our question in the title is a key one.  We have read in history of various revivals of religion which took place in our country from her earliest days, including the first great awakening under George Whitefield, Gilbert Tennent, Jonathan Edwards, and Samuel Blair.  Samuel Blair?  Yes, Samuel Blair.

Blair was born in Ireland in 1712, and brought to America in his youth.  He was a Log College graduate, and licensed by the Presbytery of Philadelphia in 1733.  He became the pastor in  New Jersey in 1734.  Five years later, he was issued a call from Faggs Manor Presbyterian Church, just south of Cochranville, Pennsylvania.  The church had been founded in 1730, and had been ten years without a shepherd.  Rev. Blair was led to receive the call and came to this church.

He  had been here for four months, commenting that religion lay as it were a-dying.  He preached but four months when a powerful revival of religion occurred in the church and surrounding community on August 6, 1744.  Writing himself later on what type of preaching the Holy Spirit was pleased to bless, he said,

“The main scope of my preaching was, laying open the deplorable state of man by nature since the fall, our ruined, exposed case by the breach of the first covenant, and the awful condition of such as were not in Christ, giving the marks and characters of such as were in that condition, through a Mediator, with the nature and necessity of faith in Christ the Mediator.  I labored much on the last mentioned head, that people might  have right apprehensions of the gospel method of faith of life and salvation.  I treated much on the way of a sinner’s closing with Christ by faith, and obtaining a right peace to an awakened, wounded conscience; showing that persons were not to take peace to themselves on account of their repentings, sorrows, prayers, and reformations, not to make those things the grounds of their adventuring themselves upon Christ and His righteousness, and of their expectations of life by Him, . . . but by an understanding view and believing persuasion of the way of life, as revealed in the gospel, through the surety-ship, obedience, and sufferings of Jesus Christ, with a view of the suitableness and sufficiency of that mediatory righteousness of Christ for the justification of law-condemned sinners; and thereupon freely accepting Him for their Savior.  I endeavored to show the fruits and evidences of a true faith.”

To be sure, other voices had been  added to such preaching of the gospel. Four years before this year, in May and November of 1740, George Whitefield preached the gospel before 12,000 persons on the grounds of Faggs Manor Presbyterian Church.  Great spiritual results occurred on these occasions as well.

Today, the church continues and is the second oldest Presbyterian church in the Presbyterian Church in America.  Only the name has changed, to Manor Presbyterian Church.

Words to live by:  Pray much for the teaching elder and congregation that there be another outpouring of the Spirit of God upon your church, its pastors, the Session of Elders,  its families, and the entire denomination.  In fact, make it your personal prayer, “Lord, begin a revival of your people, and Lord . . . begin it in me.”

A Highly Religious Man with Strong Presbyterian Beliefs
by Rev. David T. Myers

We might more readily suggest any number of men and ministers of whom this title might describe.  But when it is known that this description was given to a man, indeed a minister, by the name of Richard Denton in the early sixteen  hundreds residing in Long Island, New York, most, if not all of our readers might reply with at statement like “I never  heard of  him.”  And yet, he established the first Presbyterian church in the colonies.

Richard Denton was born in 1603 in Yorkshire, England.  Educated at Cambridge in 1623, he ministered in Halifax, England for some years in the parish of Owran.  Emigrating to Connecticut, he worked first with the famous preacher Cotton Mather.  The latter said of him that “Rev. Denton was a highly religious man with strong Presbyterian views.  He was a small man with only one eye, but in the pulpit he could sway a congregation like he was nine feet tall.”

When religious controversies, like which church government the  congregations should follow, threatened to disrupt the Connecticut group, Denton and a group of families moved to what is now Hempstead, Long Island, New York.  He settled there in a large Dutch colony.  Because there were some English settlers also there, that was enough for a congregation to be organized.

Back in those early days, his salary came from every inhabitant of the area.  In fact, you could be fined for not attending worship, and that fine was aggravated each week to a higher level for succeeding absences.  The church he began, today called Christ Presbyterian Church, was so successful with Rev. Denton in its pulpit, that Dutch people began to attend it as well.

On August 5, 1657, a letter was written by two Dutch settlers to the Classis of Amsterdam, saying: “At Hempstead, about seven leagues from here, there lives some Independents.  There are also many of our church, and some Presbyterians.  They have a Presbyterian preacher, Richard Denton, a pious, godly and learned man, who is in agreement with our church in everything.  The Independents of this place listen attentively to  his sermons; but when he began to baptize the children of (Dutch) parents who were not members of the church, they rushed out of the church.”

As time went on, the salary of Rev. Denton began to be collected sporadically by the citizens.  As a result, he planned to go back to England.  After all, he did have a large family of seven children. And it was said that his wife was sickly in constitution.  Another letter was written two months later on October 22 in which the same two writers stated, “Mr. Richard Denton, who is sound in faith, of a friendly disposition, and beloved by all, cannot be induced to remain, although we have earnestly tried to do this in various ways.”  They were not successful, and he returned to England.  He died in 1662.

Words to live by: The date of the presence of Presbyterians boggles our minds and hearts.  Since that time, countless servants of the gospel have labored in difficult fields where money has been tight.  The New Testament more than once urges the members in the pews to share all good things, including remuneration, with those who teach them the Word.

Nothing spectacular in word
by Rev. David T. Myers

We might not have even noticed William Floyd in history had he not been in place and time a signer of the Declaration of Independence.  He was like countless others in the early history of our nation.  From a family which had emigrated from the old country,  this time from Wales, William Floyd was born in Brookhaven, Long Island in 1734.  Despite the prominence of the parents, he received no academic education outside the home, and only the barest of education in the home.  The eldest son with seven younger brothers and sisters, at age 20, he found himself as the owner of the estate of  his parents when both of them died within two months of each other.

Not interested in political matters up to the time of the American Revolution, he busied himself in military matters, even reaching that rank of Major General in the New York militia.  But when the issues of separation from England were brought to the fore in the mid seventeen hundreds, he entered the political fray.  His fellow Long Islanders sent him as their representative as a delegate to the Continental  Congress in 1774.  Indeed, with the exception of one year when the State of New York needed his presence in state government, William Floyd represented his constituents at succeeding congresses until 1783.

Now, it is true, there were no passionate speeches which have been handed down to us in the mighty decisions of Congress with his name attached to it.  But he was the first of New York representatives who signed his name and sacred honor to the Declaration of Independence.  For that, we should recognize him.

Certainly the British troops recognized him as a true American, and what he had done in Philadelphia.  Occupying New York City during the revolution, the troops drove  his family into exile for seven years to Connecticut.  They then treated  his fine estate as a barracks for their soldiers and animals.  He was one of the signers who almost was bankrupted by their excesses.  After that war was over, he was still being recognized by his friends by being sent as a delegate to the First United States Congress in 1789 – 1791.

During this whole time, he was a faithful member of the South Haven Presbyterian Church in New York.  In 1802, he helped to incorporate it, even named officers.  He in turn, along with another gentleman, examined and chose four trustees, among them his son.  He helped out in the next couple of years to examine those interested in joining the church membership rolls.

He moved eventually to western New York to begin again, with a new wife since his first wife  had died.   At the ripe old age of eighty-seven years, he died on August 4, 1821.  He is buried in the Presbyterian cemetery.

Words to Live By: Some Christians are not known for their extrovert personalities, but simply do God’s will quietly and faithfully.  Many believers might not even know of their presence in their congregations or organizations, but they are there nonetheless.  They are the stalwarts of the congregation, and happy is the church where they are found.  Search them out.  Get to know them.  Encourage them by your words.  And thank God for their existence.  They keep your church going in the work of the Lord.

Seeing My Father’s world
by Rev. David T. Myers

He never even heard the hymn which he wrote, sung by a choir or congregation. He never heard it as an instrumental musical piece. That is because he wrote it as a poem in 1901 and it wasn’t published until 1916, set to music for the Presbyterian songbook for Children. But more than children have made it a favorite of theirs.

Maltbie Davenport Babcock was born on August 3, 1858 in Syracuse, New York of wealthy and prominent parents. With an amiable personality and an outstanding mind, he soon began to make the proverbial waves at the University of Syracuse. An outstanding athlete combined with a skill in music caused him to be chosen to be the director of the University orchestra. He could have been anything in life, but he chose the ministry, and specifically the Presbyterian ministry.

Studying at Auburn Theological Seminary in New York, and graduating in 1882, he was ordained and became the pastor of the First Presbyterian Church. It was there that the words of this poem and eventually the hymn of “This is My Father’s World” came into being. It was said that he loved to walk in the morning and see the beauty of God’s creation. In fact, he would say to anyone he met that “I am going out to see my Father’s world.”

His next place of ministry took place in Brown Memorial Presbyterian Church in Baltimore, Maryland. There, he had such an impact among the students of nearby Johns Hopkins University, that the educational institution set up a special room on campus so he could minister to the student body.  He had a unique manner of presenting spiritual truths in new and fresh ways.

With the death of Henry Van Dyke at the Brick Presbyterian Church in New York, Rev. Babcock went to New York City for  his third charge.  It was there that they sent him, after a time of labor, to the Holy Land. In the midst of that trip, he suddenly died on May 18, 1901. His wife Katherine waited until 1916 before she published his poems. This one on His Father’s Word was set to music by Franklin L. Sheppard in 1915. It originally had sixteen verses, but he chose only three verses, which are found in the red Trinity hymnal on page 111. In the blue Trinity hymnal, it is found on page 109.  We need to reflect often on God’s creation.  Or by Pastor Babcock it, this is our Father’s world.

Words to Live By: Found on the flyleaf of Pastor’s Babcock’s Bible is the following quote.  It says, “Committed myself again with Christian brothers to unreserved docility and devotion before my Master.”  Whether this was at a conference or even a small group of Christians, we don’t know.  But Maltbie Babcock’s life was committed to Christ during his three pastorates. To him, “though the wrong seems oft so strong, God is the Ruler yet.”  With that as his comfort, he could and did go forward to serve His heavenly Father.

God’s Providence in the Church.
by Rev. Henry A. Boardman, pastor of Philadelphia’s Tenth Presbyterian Church, from 1833 until his retirement in 1876.

            The Church has lived on through all changes, not without feeling them. It is the only earthly witness which has seen these vicissitudes from the beginning; for it is older by two thousand years than even the Jew, who antedates by more than half that period any existing nation. It has been a spectator of the convulsions which have so often sported with the European nations, and dissolved and re-constructed them as children play with their nursery-blocks. It saw the Northern hordes devastate Rome. It saw the rise of Antichrist, and the blood-stained career of Mahomet. It saw the Holy City burned up, and the chosen nation dispersed over the earth. It stood by the cross in mute anguish when its Lord was crucified. It looked on in adoring wonder when Media and Assyria dissolved in smoke. It shared the seventy years’ captivity, and long before that, the bondage in Egypt, and the wanderings in the desert. It dwelt with the patriarchs in their tents. The ark bore it in safety over the waters of the flood. It saw the confusion of tongues in Babel. It received into its bosom Enoch and Seth, and their pious contemporaries, and bore witness to the faith of the proto-martyr Abel. What a record is this to be made of any existing Institution! And yet it is literally true of the Church. Nay, it is but a small part of the truth. It were remarkable that any Institution should survive in a world like this for six thousand years. This is seen in the fact that no other Institution has survived for half that time. But the peculiarity of this case, is, that between the Institution thus distinguished, and the world, there is a radical and permanent antagonism. Had all nations and governments, however differing among themselves, united in cherishing and protecting it, the preservation of the Church had been less remarkable—though even then, it would have been a more extraordinary event than almost any other which history records. But the Church could look for no such indulgence. It was the wickedness of the world which gave occasion for its establishment. It was founded as a witness for God and His truth, to testify against the world continually, that the works thereof were evil. This it has never ceased to do. It has done it, just in proportion to its own faith and purity, in all lands, and under all circumstances.

            It used no violence. Its only weapons were light and love—truth and holiness.

            Yet neither the wisdom and excellence of its requirements, nor the moderation with which they were enforced, could save the Church from persecution. But God has its interests in view in all the dispensations of His Providence.

            It was an ancient promise concerning Zion—“No weapon that is formed against thee shall prosper: and every tongue that shall rise against thee in judgment thou shalt condemn.” Most signally has this pledge been redeemed: and the redemption of it has involved the fulfillment of a correlative prediction against the hostile nations: “For the moth shall eat them up like a garment, and the worm shall eat them like wool; but my righteousness shall be for ever, and my salvation from generation to generation.” So has the event proved: the nations have been consumed as by the moth, but the gates of hell have never prevailed against the Church.

            Trials and afflictions may still await it; but the end is sure. Christ will yet come to present it to Himself, a glorious Church, and all who have faithfully served Him, or faithfully suffered for Him, will then rise and reign with Him forever.