April 2021

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“Of Whom the World Was Not Worthy”
by Rev. David T. Myers

The day is lost to history, even church history. Not one book has it listed down. But we know the month and the year. It was April in 1661 in Ulster, or Northern Ireland.

On some day of that month of April then, in the year of 1661, faithful and godly Presbyterian ministers in what we know as Northern Ireland, or Ulster, were ejected from their pulpits, their manses,  and their salaries by the Church of England. They were the first Presbyterian  ministers to suffer this ejection in the three kingdoms of Northern Ireland, England, and Scotland. Why were they thrown out first? Some have answered that the old form of church government, to say nothing of worship, were still the norm in Ulster. It was just a matter of time before the Anglican church would lay down the law, so to speak, and eject Presbyterian ministers from its pulpits. In both England and Scotland, that church form and worship had been abolished by the Parliament, with even the Common Book of Prayer replaced, at least for a time.

But on one day in April, 1661, close to seventy Presbyterian ministers were ordered to obey the crown of England, or leave their pulpits. There was no gratitude for what they had accomplished for the Savior in previous years. In many cases, they and their Scottish followers had come into the area, reworked the barren fields into plots of industry and farming, repaired the churches which had fallen into disrepair from years of neglect, and even revived the people of the land to the Word of God and the testimony of Jesus Christ. But with all this material and spiritual success, the thought of Presbyterian doctrine and government being preached and lived in Ulster didn’t set right with the Anglican folks. So these faithful ministers were banned from five separate Presbyteries and their local churches, and their parishes. Only seven Presbyterian ministers conformed to prelacy and kept their pulpits, their parishes and their incomes.

It was a sad day for the Presbyterian church in Ireland.

Words to Live By:
The names of those who were ejected from Ulster’s churches and presbyteries are still recorded in the record books of the Presbyterian Church. Their witness for the truths of God’s Word still stands. Beloved, is your name written in the Lamb’s Book of Life? Have you obeyed the Gospel call and put all your trust in the finished work of Jesus Christ? Then know too that if you truly are now a Christian, that God has called you to a life of holiness, set apart to His glory. There may well be a great cost some day for obeying this Gospel call, but that cost will pale in comparison to all that God has in store for His dear children.

So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your salvation with fear and trembling; for it is God who is at work in you, both to will and to work for His good pleasure.”—Philippians 2:12-13

There is no better way to introduce the author of this article than to reproduce this memorial which was spread upon the Minutes of Susquehanna Valley Presbytery (PCA). In my work here at the PCA Historical Center, every once in a long while I hear certain men spoken of with the greatest of respect. Harold S. Laird was one such man.

MEMORIAL MINUTE FOR HAROLD SAMUEL LAIRD
[8 August 1891 – 25 August 1987]
Harold Samuel Laird was born on August 8, 1891, in New Castle, Pa. His father was a faithful Presbyterian pastor who raised him in the nurture of the Lord. Harold Laird was converted at a young age and walked closely with his Lord ever afterward. Upon graduation from Lafayette College and Princeton Theological Seminary he was ordained to the Gospel Ministry and held six successful pastorates.
Harold Laird was an outstanding preacher of the Gospel, a caring pastor, a contender for the faith, and one who was vitally interested in world missions. He had a leading role in the events which led to the formation of one source of the PCA. He was a founding member of the Board of Directors of Westminster Theological Seminary, the Independent Board for Presbyterian Foreign Missions, and Faith Theological Seminary. He was willing to suffer for his convictions even to the point of being suspended from the ministry of the PCUSA and being removed as pastor of one of the most prestigious churches of Wilmington, Delaware. Wheaton College honored him with a Doctor of Divinity degree and he was elected as Moderator of the Reformed Presbyterian Church, Evangelical Synod. He also served on the Board of the Quarryville Presbyterian Home.
Dr. Laird was a man who walked with God. All who heard him pray came into the presence of God. His life verse was Matthew 6:33 and his godly spirit evidenced that he practiced it. He was completely content in the providence of God in his life. Harold Laird ran his race well and entered into glory on August 25, 1987.

THE CURE FOR ANXIETY

Rev. Harold S. Laird, D.D.

[The Independent Board Bulletin 7.4 (April 1941): 3-4.]

“In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus.”—(Philippians 4:6, 7 American Standard Version.)

There is one thing that is abundantly clear from the above verses and that is that God wills that His children should never be anxious. In fact so plainly is His will expressed here in this matter that for one to be anxious is to commit sin. That anxiety is sin is evident not alone from this statement which so definitely forbids it, but also from an understanding of what causes it, or, better still, what anxiety really is.

The simplest definition one can give in the light of the teaching of the Word of God regarding it is that anxiety is a failure to take God at His word. This is nothing but unbelief, and unbelief is sin. The Word of God indicates that unbelief is a very great sin.

Because anxiety is sin, God, through the Apostle, forbids it in the words, “Be anxious for nothing.” But the mercy of God is revealed in the fact that while He forbids anxiety, He at the same time suggests a cure for it in the words which follow: “But in everything by prayer and supplication with thanksgiving let your requests be made known unto God.” That the prescribed cure will be effective is clear from the words that follow in the next verse: “And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus.”

Someone has suggested that the whole of verse six may be expressed in three simple phrases: “Be anxious about nothing”; “Be prayerful about everything”; and “Be thankful for anything.” Many, no doubt, will find it easier to “be prayerful about everything,” than to “be thankful for anything.” Surely it is not easy to be thankful for anything unless one learns the secret of this. It is simply childlike faith in the sovereign power of God whose children we are by faith in Christ. Believe that He, who has proven His love for you in the gift of His Son, controls every detail of your life, and thanksgiving for anything will be gloriously possible.

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