Mallard, Robert Quarterman 09/07/1830-03/03/1904 PCUS MD42.428; Stacy, History of the Midway Cong. Ch., p. 124;
Mallard, Robert Quarterman
[7 September 1830 – 3 March 1904]
Son of Thomas and Rebecca (Burnley) Mallard, was born at Walthourville, Liberty county on September 7, 1830.
He was received into the Midway Congregational Church on May 15, 1852.
Graduated at Athens in 1853 and at Columbia Theological Seminary in 1855.
He was licensed to preach by the Presbytery of Georgia on April 14, 1855 and ordained by the same Presbytery on April 13, 1856. He was installed as pastor at the Walthourville church and served there from 1856 until 1863.
He then accepted a call to serve the Central Presbyterian Church of Atlanta, 1863 to 1866.
Prytania Street Church, New Orleans, 1866-1877
Napoleon Avenue Presbyterian Church, New Orleans, 1
son-in-law of Charles Colcock Jones.
Dr. Mallard was taken prisoner at Walthourville on December 14, 1865, where he was temporarily stopping, and kept with other prisoners in pens on the Ogeechee. After the fall of Savannah, he was carried into the city, and for a while imprisoned in a cotton warehouse on Bay Street. He was entertained for about three months at the home of Dr. I.S.K. Axson, as a paroled prisoner, before being finally released.
Stacy, History of the Midway Cong. Ch., p. 124;
Moderator of General Assembly, 1896, meeting at Memphis, TN.
Mallard, R.Q., “Personal Reminiscences of Rev. Benjamin Morgan Palmer, D.D., LL.D., Union Seminary Magazine, 14.2 (1903) 1110-119.
“That Abominable Thing,” in The Homiletic Review 36.422
“Reconciliation by Death—Salvation by Life,” in The Homiletic Review 33.505
“The Institutional Church Not the Ideal Church,” in The Homiletic Review 33.84
“The Service of Prayer,” in The Homiletic Review 40.90
The Value of the Christian Pulpit, Southern Presbyterian Review 18.3 (October 1867) 361-370.
Review by BBW – Mallard, Q., Plantation Life Before Emancipation. Richmond, Va., 1892. 237 pp.] PRR III (JI 1892),606.
A Martyr in His Missionary Zeal to Evangelize Blacks
We hear much in this twenty-first century about the treatment of blacks before the Civil War. And the fact that slavery was even allowed in any of the parts of this blessed nation is to be abhorred. But in the midst of this condition, there were Southerners who sought to recognize the mission field to the blacks working on the plantations.
Beginning his special work as spiritual shepherd to the blacks of Liberty County, Georgia on December 2, 1832 was the Rev. Dr. Charles Colcock Jones, a member of the Midway Congregational Church. Born on his father’s plantation in 1804, Charles Jones received his theological training under both Archibald Alexander and Samuel Miller at Princeton Seminary. Though he began as a pastor in Savannah, he soon returned to minister to the blacks as far as their souls were concerned. His congregation upon his start around the Midway Presbyterian Church some 4500 slaves. It was an organized ministry he had among them.
Three separate places of worship were built in convenient places solely for their use. Each Sabbath, Dr. Jones would travel by horseback to one of the three worship buildings. First, a prayer meeting would ensue, led by chosen blacks themselves. Then the sermon with hymns would be led and preached by Dr. Jones. In the afternoon, a Sunday School with catechetical instruction was instituted. Following that was a personal inquiry regarding their spiritual condition. Then blacks chosen for their gifts would make reports to the pastor regarding the weekly spiritual conduct of the workers. And finally, Dr. Jones would speak to the chosen leaders of their race regarding their encouragement and counsel. During the week, other meetings would be held at the plantations themselves, with whites and blacks together listening to the proclaimed Word of God.
Concerned about this system, Dr. Jones wrote an exhortation which addressed this area. The Presbyterian Synod of South Carolina and Georgia adopted it for their rules of all their churches and families in 1833. It stated: “Religion will tell the master that his servants are his fellow creatures, and that he has a Master in heaven to whom he shall give an account for his treatment of them. The master will be led to inquiries of this sort: In what kind of houses do I permit them to live? What clothes do I give them to wear? What food to eat? What privileges to enjoy? In what temper and manner and proportion to their crimes are they punished?”
With his health breaking from twenty-four, seven work on their behalf, Dr. Jones spent two years teaching Church History and Polity at Columbia Seminary. But after that time, he returned to his spiritual work among the blacks for ten more years. In 1863, he went to his heavenly home, where color lines do not count among the saints.
Words to live by: Our Lord said once during His earthly ministry, “What will it profit a man if he should gain the whole world and lose his own soul?” (KJV – Mark 8:36) The welfare of the soul comes first in the eyes of the consecrated Christian. Charles Jones recognized this. And to that, even at the detriment of his own health, he worked himself to death on their behalf. When the Christian church, even the Presbyterian church, is ready to do everything it can do to reach the souls of the people in the neighborhood of their congregations, then we will have that spiritual awakening which is so desperately needed in our blessed land. O Lord, give us consecrated workers for the soul of America.
Through the Standards: After we have partaken of the Lord’s Supper
WLC 175 — “What is the duty of Christians, after they have received the sacrament of the Lord’s supper?
A. The duty of Christians, after they have received the sacrament of the Lord’s supper, is seriously to consider how they have behaved themselves therein, and with what success; if they find quickening and comfort, to bless God for it, beg the continuance of it, watch against relapses, fulfill their vows, and encourage themselves to a frequent attendance on that ordinance: but if they find no present benefit, more exactly to review their preparation to, and carriage at, the sacrament; in both which, if they can approve themselves to God and their own consciences, they are to wait for the fruit of it in due time: but, if they see they have failed in either, they are to be humbled, and to attend upon it afterwards with more care and diligence.”
Image sources :
1. Frontispiece portrait of Charles Colcock Jones, from Montevideo-Maybank, by R.Q. Mallard. Richmond, VA: Presbyterian Committee of Publication, 1898.
2. Title page to A Catechism of Scripture Doctrine and Practice for Families and Sabbath-Schools designed also for the Oral Instruction of Coloured Persons. Philadelphia: Presbyterian Board of Publication, 1852.
3. Page 25 from the above Catechism.
All scans prepared by the staff of the PCA Historical Center, working from copies of the above titles preserved at the Historical Center.