J. Oliver Buswell

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On February 2, 1977, Dr. James Oliver Buswell Jr. was called to his heavenly home. It can truly be said of him, he had fought a good fight, he had finished his course, and he had kept the Faith.

At the age of 82 he could look back upon a life of dedication and service to his Master, Who had endowed him with many gifts, great wisdom and out¬standing leadership. He has been taken.from our midst, but his labors stand as a testimony of praise to God, Who was pleased to use him in many and varied ministries.

As a seminary student he entered the military service of his country as a Chaplain in the First World War, where he ministered to soldiers even in the thick of battle. He was wounded in the line of duty and was cited in General Orders and received the Purple Heart and Silver Star.

After the war he took up a pastorate in the Perseverance Presbyterian Church, Milwaukee, Wisconsin—1919 to 1922. His next pastorate was in the Grace Reformed Presbyterian Church in Brooklyn, N.Y., from 1922 to 1926.

In the fall of 1925 he delivered a series of evangelistic messages at Wheaton College, Wheaton, 111. Shortly after that Dr. Charles A. Blanchard, the President of Wheaton College, died. Dr. Buswell was called to be the third president of Wheaton and was installed in April of 1926. He served there for 14 years in a most effective manner. During his administration the College grew numerically, its financial position was strengthened, new facilities were added, and it became fully accredited by the North Central Association of Colleges and Universities. It was during his administration that the Wheaton Graduate School was established. He remained at Wheaton until 1940.

Following this he taught for a short time at Faith Seminary. In January of 1941 he was called to the presidency of the National Bible Institute of New York City, which, under his leadership became Shelton College. The school also grew and developed under his 15 years of able leadership.

In 1956 he was called to be Dean of Covenant Seminary, St. Louis, Missouri, where he served for 14 years until his retirement in 1970. He and his wife moved to The Quarryville Presbyterian Home as guests, but here too he continued his ministry of speaking and writing.

He is known for his writings, especially the two volumes of Systematic Theology of the Christian Religion, which is widely used today.

In 1936 Dr. Buswell, together with Dr. J. Gresham Machen, Dr. Harold S. Laird, and others, took his stand fearlessly for the Word of God in opposition to the forces of modernism in the Presbyterian Church U.S.A. There was a great price to be paid from a human standpoint but, like Paul, he counted not his life dear to himself that he might finish the course God had given him. He, with the others mentioned, became the leaders of a new movement committed uncompromisingly to a loyalty to God and the Scriptures.

He helped form the Presbyterian Church of America in June of 1936, which then changed its name to the Orthodox Presbyterian Church. In the of 1937 he was a leader in the group which became the Bible Presbyterian Church and later changed its name to the Evangelical Presbyterian Church. In all of this trying and developing experience of the church his leadership was evident and greatly respected.

He served on the Fraternal Relations Committee used to bring about the union of the Reformed Presbyterian Church in North America and the Evangelical Presbyterian Church in 1965. This resulted in the formation of the Reformed Presbyterian Church, Evangelical Synod.

One of the key issues which evidenced departure from the Word of God was that of the Foreign Missions Board of the Presbyterian Church U.S.A. Out of this arose the Independent Board for Presbyterian Foreign Missions. Dr. Buswell was one of the founders under the leadership of Dr. Machen. In the developing Evangelical Presbyterian Church, the same urgency of missions continued under Dr. Buswell’s leadership and the Board of World Presbyterian Missions was created and continued to serve as the missionary arm of the Reformed Presbyterian Church, Evangelical Synod. Dr. Buswell served on this board until his death.

Dr. Buswell served on many boards, agencies and committees of the Re¬formed Presbyterian Church, Evangelical Synod. When the denomination was newly established, he had the joy of having a great input to its growth and development.

A great man has fallen, but God’s course continues—“He being dead, yet speaketh.” He has left the challenge to those who continue under the same Head of the Church, our Lord Jesus Christ.

Dr. Buswell was survived by his dear wife, a faithful helpmeet for 59 years, and four children, all active in God’s work: Jane (Mrs. Philip Foxwell), Ruth (Mrs. Edward Noe), Dr. James Oliver Buswell III, and Dr. John Buswell. There are also ten grandchildren and seven great grandchildren as well as a host of friends, both in heaven and in all parts of the world.

As a member of the Philadelphia Presbytery, our Synod, numerous boards and agencies, Dr. Buswell deserves the thanks to God which we all join in giving for this our fellow Christian. We thank God upon every remembrance of him. Our prayers and sincere sympathy are with his dear wife and all the members of his family. Joshua 1:2,3: “Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses.”

Words To Live By:

The challenge is for us to arise and possess that which God has promised us as His people. There remains yet much to be possessed for God’s kingdom.

[The text above, with a few minor edits, was the text of the Memorial for Dr. Buswell published in the Minutes of the 155th General Synod of the Reformed Presbyterian Church, Evangelical Synod.]

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This Day in Presbyterian History:

Dr. J. Oliver Buswell, Jr.

James Oliver Buswell, Jr. was born January 16, 1895, in Burlington Wisconsin. When he was four years old he moved with his family to Mellon, Wisconsin. Reflecting upon the example of his father, particularly as displayed during those years following 1899 in the home missions work in the north woods of Wisconsin, Dr. Buswell wrote in 1926: “I thank God for a father who was a perfectly fearless preacher of righteousness, a wonderfully persuasive preacher of grace, and above all, a clear-sighted and patient guide in all his sons’ perplexities.” (Bulletin of Wheaton College, III (May 1926), 2)

In the summer of 1919 just after returning from France Dr. Buswell wrote the following: “Just before the Meuse-Argonne offensive, we were billeted in Camp Marquette for about five days. Everyone knew that we were going into a drive; the spirit of soberness was in the air. We had a revival there…. About thirty-five presented themselves for baptism, and in two days about a hundred and fifty men came to one or the other of us, the two regimental chaplains, stating that they wanted to be known as Christian men. Some of these were already devout Christian characters, and others had just then found Christ as their Saviour…. They were men who had come to Christ as a result of the simple preaching of the old Gospel.” (Bibliotheca Sacra, LXXXII (October 1925), 405)

On the morning of September 26, 1918, the Battle of the Meuse-Argonne began. Dr. Buswell, armed with a 45 caliber automatic pistol and extra ammunition for the troops, went over Vouquois Hill that morning and into the bloody offensive. In the five days that followed nearly two-thirds of the regiment was either killed or wounded. Ninety percent of the men who had identified themselves as believers or who had just become Christians were either killed or wounded. Dr. Buswell ministered to the dead and dying with Bible and bandages. Bullets struck his canteen at his side and pierced his chest gas mask. For bravery and devotion to duty under heavy fire Dr. Buswell was cited in General Orders and eventually received the Purple Heart and the Silver Star, awarded years later in a special program in the Wheaton College chapel on March 17, 1934. Finally, Dr. Buswell himself was wounded in the leg by shrapnel about noon, on Sunday, September 29, 1918. Dr. Buswell spent about three months in a hospital. He returned to his regiment by Christmas, 1918,which was by then in northern France. The Armistice ending the War had been signed November 11, 1918, in Compiegne Forest.

On June 17, 1919, Dr. Buswell debarked in the United States and was discharged from the Army. While overseas, Buswell had developed the outline for his first published work, Problems in the Prayer Life, which was later published in 1927

Words to Live By: Suffering comes in many forms. There is the suffering that we bring upon ourselves and there is also the suffering caused by others. All of us live in relation to the rest of the world and we are increasingly affected by events far removed from our own immediate circumstances. War is one of the most horrific events which can engulf any people, yet every Christian can have the resolute assurance that God is sovereign over all of human history, that whatever may happen, the Christian rests securely in the Father’s hands. (Isaiah 45; Romans 8).

“Not only in our prayer life, but our whole status of being in grace, is dependent upon Christ. We were “far off,” but now we are “made nigh in the blood of Christ.” [Ephesians 2:13] He is the “great high priest,” “touched with the feeling of our infirmities,” “in all points tempted like as we are, yet without sin.” It is wholly due to Him that we have received the invitation to “draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help us in time of need.” [Hebrews 4:14-16] The statement of the lost and hopeless condition of men without Christ is not popular in our day. Nevertheless, there is no access to God, hence no prayer, without Christ, “for there is one God, one mediator also between God and men, himself man, Christ Jesus; who gave himself a ransom for all…” [I Timothy 2:5, 6]
[Buswell, Problems in the Prayer Life, pp. 13-14.]

Through the Scriptures:  Job 1 – 4

Through the Standards: God’s relationship to other existences 

WCF 2:2
“God has all life, glory, goodness, blessedness, in and of Himself; and is alone in and unto Himself all-sufficient, not standing in need of any creatures which He has made, nor deriving any glory from them, but only manifesting His own glory in, by, unto, and upon them.  He is the alone fountain of all being, of whom, through whom, and to whom are all things and has most sovereign dominion over them, to do by them, for them, and upon them whatsoever Himself pleases.  In His sight all things are open and manifest, His knowledge is infinite, infallible, and independent upon the creature, so as nothing is to Him contingent, or uncertain.  He is most holy in all His counsels, in all His works, and in all His commands.  To Him is due from angels and men, and every other creature, whatsoever worship, service, or obedience He is pleased to require of them.”

Biographical text taken from “Buswell, The Man,” by Edward A. Steele, III, in Presbyterion, Volume II, numbers 1-2 (Spring-Fall 1976), pp. 6-7. Quotation on prayer from Problems in the Prayer Life. Chicago: The Bible Institute Colportage Association of Chicago, 1928, pp. 13-14. Photographs courtesy of the PCA Historical Center, St. Louis, MO.

The J. Oliver Buswell, Jr. Manuscript Collection is preserved at the PCA Historical Center. Finding aids to this collection may be viewed here.

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