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palmerBM_02

—The decease of Dr. Palmer of New Orleans is like a change in the landscape of the South. As far as it is possible for one man in the space of a lifetime to grow to be a part of the fixed order of things, Dr. Palmer had become identified like some old-time landmark with his denomination, his city and his section of the nation. he was one of that class of men who are incapable of change; what he was as he came to the maturity of manhood he remained until death. It is doubtless true that the world would be unfortunate if all its strong men should crystallize in that adamantine way, but living in a time that suffers little lack of impulses to progress, we ought to thank God that He still scatters through the churches some immovable men to hinder and obstruct headlong haste.

From an almost opposite pole of Christian temperament THE INTERIOR clearly recognizes that Dr. Palmer served God and his generation as a symbol of the immutability of the great essentials of our religion. His faithful witness to Jesus Christ in the word of his preaching and the example of his ministry gave him such power in New Orleans as few of the Lord’s ambassadors have ever wielded in any age of the church. By all consent he was acknowledged for years to be the most influential man in that city, and he was so brave and outspoken that he made for righteousness not only in the private lives of men but in the civic life of the community. He was born in Charleston, S.C. on January 25, 1818 and had been over leading churches in Savannah and Columbia before he went to the First Presbyterian church of New Orleans in 1856. His pastoral term there covered fifty-six consecutive years.

He retained excellent vigor and still preached powerfully despite his great age, and his life might have been prolonged still for several years if he had not suffered injury beneath a street car which ran him down in the streets of New Orleans a few weeks ago. He did not die from the direct effects of that accident, but the shock seemed so to weaken his vital powers that fatal disease soon supervened.

[excerpted from THE INTERIOR, Vol. 33, No. 1671 (5 June 1902): 734.]

palmerbm02As an example of Dr. Palmer’s influence, not just within the Church, but in the civic life of New Orleans, here is a portion of an account of his opposition to the lottery there.

In the fall of 1891 a great meeting was held in New Orleans in order to stir up the heart of the people and warn them to use all efforts to arrest the spirit of public gambling. Some fine addresses were delivered, but Dr. Palmer of the Synod of Mississippi delivered the crowning address. His whole heart was aflame with the subject and the sympathy of the big congregation was with him. His address struck the right chord at the right time and it broke the backbone of the lottery. It was a great address and for the purpose of embalming it in the memory of our young people, we are giving it word for word as delivered that night. We leave out the cheers and the plaudits and the hand-clapping which were in evidence all through the speech.

Mr. Chairman and fellow citizens of Louisiana.

“I lay the indictment against the Lottery Company of Louisiana, that it is essentially an immoral institution whose business and avowed aim it is to propagate gambling throughout the state and throughout the country. This being not simply a nuisance but even a crime, no Legislature as the creature of the people nor even the people themselves in convention assembled, have the power to legitimate it either by legislative enactment upon the one hand or by fundamental charter upon the other. In other words, I lay the indictment against the Louisiana Lottery Company that its continued existence is incompatible not only with the safety but with the being of the state.

In saying this, sir, I desire to be understood as not simply uttering the language of denunciation. I frame the indictment and I propose to support each of its specifications by adequate proof; and I do this the more distinctly from the conviction that there are many citizens throughout our bounds, who, having been accustomed to look at the lottery simply as a means of revenue either public or private, have not sufficiently considered the inherent viciousness of this system itself.

And it is that class which I hope this night to reach and to range upon our side in this great controversy.

Indeed, sir, if the worst should come to the worst in this present campaign, I for one could wish that, all technicalities being swept away, there might be some method by which the question might be carried up to the Supreme Court of the United States whether it is competent to any state in the union to commit suicide. And if that venerable court should return an answer, which I think they would not for a moment consider as possible, I would then for my part make the appeal to the virtues and common sense of the masses of our people, that the very instinct of self-preservation may stamp out of existence an institution which is fatal to the liberties and the life of the commonwealth. . .

To read the rest of Palmer’s message, click here.

Words to Live By:
Pastors, and Christians in general, can and ought to have a voice as citizens, and our voice should and must be informed by the Scriptures. PCA pastor Mike Milton has a new book forthcoming titled Silent No More, which speaks to this issue, and which should be well worth reading.

Image sources:
1. Carte de vis photograph from a collection gathered by Thomas Dwight Witherspoon. The original was lost in a fire, but had been thankfully scanned prior to that loss.
2. Cover photograph from THE INTERIOR, Vol. 33, no. 1671 (5 June 1902).
All scans prepared by the staff of the PCA Historical Center.

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This Day in Presbyterian History:

Dr. J. Oliver Buswell, Jr.

James Oliver Buswell, Jr. was born January 16, 1895, in Burlington Wisconsin. When he was four years old he moved with his family to Mellon, Wisconsin. Reflecting upon the example of his father, particularly as displayed during those years following 1899 in the home missions work in the north woods of Wisconsin, Dr. Buswell wrote in 1926: “I thank God for a father who was a perfectly fearless preacher of righteousness, a wonderfully persuasive preacher of grace, and above all, a clear-sighted and patient guide in all his sons’ perplexities.” (Bulletin of Wheaton College, III (May 1926), 2)

In the summer of 1919 just after returning from France Dr. Buswell wrote the following: “Just before the Meuse-Argonne offensive, we were billeted in Camp Marquette for about five days. Everyone knew that we were going into a drive; the spirit of soberness was in the air. We had a revival there…. About thirty-five presented themselves for baptism, and in two days about a hundred and fifty men came to one or the other of us, the two regimental chaplains, stating that they wanted to be known as Christian men. Some of these were already devout Christian characters, and others had just then found Christ as their Saviour…. They were men who had come to Christ as a result of the simple preaching of the old Gospel.” (Bibliotheca Sacra, LXXXII (October 1925), 405)

On the morning of September 26, 1918, the Battle of the Meuse-Argonne began. Dr. Buswell, armed with a 45 caliber automatic pistol and extra ammunition for the troops, went over Vouquois Hill that morning and into the bloody offensive. In the five days that followed nearly two-thirds of the regiment was either killed or wounded. Ninety percent of the men who had identified themselves as believers or who had just become Christians were either killed or wounded. Dr. Buswell ministered to the dead and dying with Bible and bandages. Bullets struck his canteen at his side and pierced his chest gas mask. For bravery and devotion to duty under heavy fire Dr. Buswell was cited in General Orders and eventually received the Purple Heart and the Silver Star, awarded years later in a special program in the Wheaton College chapel on March 17, 1934. Finally, Dr. Buswell himself was wounded in the leg by shrapnel about noon, on Sunday, September 29, 1918. Dr. Buswell spent about three months in a hospital. He returned to his regiment by Christmas, 1918,which was by then in northern France. The Armistice ending the War had been signed November 11, 1918, in Compiegne Forest.

On June 17, 1919, Dr. Buswell debarked in the United States and was discharged from the Army. While overseas, Buswell had developed the outline for his first published work, Problems in the Prayer Life, which was later published in 1927

Words to Live By: Suffering comes in many forms. There is the suffering that we bring upon ourselves and there is also the suffering caused by others. All of us live in relation to the rest of the world and we are increasingly affected by events far removed from our own immediate circumstances. War is one of the most horrific events which can engulf any people, yet every Christian can have the resolute assurance that God is sovereign over all of human history, that whatever may happen, the Christian rests securely in the Father’s hands. (Isaiah 45; Romans 8).

“Not only in our prayer life, but our whole status of being in grace, is dependent upon Christ. We were “far off,” but now we are “made nigh in the blood of Christ.” [Ephesians 2:13] He is the “great high priest,” “touched with the feeling of our infirmities,” “in all points tempted like as we are, yet without sin.” It is wholly due to Him that we have received the invitation to “draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help us in time of need.” [Hebrews 4:14-16] The statement of the lost and hopeless condition of men without Christ is not popular in our day. Nevertheless, there is no access to God, hence no prayer, without Christ, “for there is one God, one mediator also between God and men, himself man, Christ Jesus; who gave himself a ransom for all…” [I Timothy 2:5, 6]
[Buswell, Problems in the Prayer Life, pp. 13-14.]

Through the Scriptures:  Job 1 – 4

Through the Standards: God’s relationship to other existences 

WCF 2:2
“God has all life, glory, goodness, blessedness, in and of Himself; and is alone in and unto Himself all-sufficient, not standing in need of any creatures which He has made, nor deriving any glory from them, but only manifesting His own glory in, by, unto, and upon them.  He is the alone fountain of all being, of whom, through whom, and to whom are all things and has most sovereign dominion over them, to do by them, for them, and upon them whatsoever Himself pleases.  In His sight all things are open and manifest, His knowledge is infinite, infallible, and independent upon the creature, so as nothing is to Him contingent, or uncertain.  He is most holy in all His counsels, in all His works, and in all His commands.  To Him is due from angels and men, and every other creature, whatsoever worship, service, or obedience He is pleased to require of them.”

Biographical text taken from “Buswell, The Man,” by Edward A. Steele, III, in Presbyterion, Volume II, numbers 1-2 (Spring-Fall 1976), pp. 6-7. Quotation on prayer from Problems in the Prayer Life. Chicago: The Bible Institute Colportage Association of Chicago, 1928, pp. 13-14. Photographs courtesy of the PCA Historical Center, St. Louis, MO.

The J. Oliver Buswell, Jr. Manuscript Collection is preserved at the PCA Historical Center. Finding aids to this collection may be viewed here.

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