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January 31: Wick Broomall, Jr.

31 January, 2013 in January 2013 by Wayne Sparkman | No comments

Founding Was In His Blood.

broomall_wickWick Broomall, Jr. was born on this day, January 31, 1902 to parents Wick Broomall, Sr. and his wife, Annie Nixon Broomall. Their son was educated at Maryville College, graduating in 1925 and then preparing for the ministry by attending Princeton Theological Seminary, from 1925-1929. Loraine Boettner was attending Princeton at that same time. Wick earned the Th.B. degree in 1928 while concurrently earning an M.A. from Princeton University, and he then earned the Th.M. degree in 1929. That was the year that was marked by the reorganization of Princeton Seminary, a change in the governance of the school which allowed modernists to take control and a change which drove conservatives like Robert Dick Wilson, J. Gresham Machen, O.T. Allis, and several other professors to resign in order to start Westminster Theological Seminary.

By August of 1929, Wick was ordained by Birmingham Presbytery and he briefly served as stated supply for the PCUS church in Montevallo, Alabama, 1929-30, before taking a post teaching at the Evangelical Theological College, 1930-32 (this school was renamed Dallas Theological Seminary in 1936). Returning to Birmingham, he pastored the Handley Memorial church, 1933-37 while also serving as the founding President Birmingham School of the Bible (now Southeastern Bible College).

Broomall_Wick_02Rev. Broomall also served churches in Georgia and South Carolina and taught at Columbia Bible College, 1938-51, before transferring his credentials into the Associate Reformed Presbyterian Church and taught at Erskine Theological Seminary, 1952-58, then was received back into the PCUS and pastored the Westminster Presbyterian church in Augusta, Georgia, 1958-69. While serving as one of the founding faculty at the Atlanta School of Biblical Studies, 1971-75, he was also pastor of the PCUS church in Sparta, Georgia, 1972-75, and as one of the founding fathers of the PCA, led the Sparta church in becoming one of the founding churches of the new denomination.

The author of a number of books and articles, Rev. Broomall was also a founding member of the Evangelical Theological Society, well-known among their number. On February 5, 1976, he was called home to his Lord, at the age of 74.

Words to Live By:
In 1938, an article by Rev. Broomall, on the subject of regeneration, appeared in The Evangelical Student. This would have been published just as he began his tenure at the Columbia Bible College, and may be among his first published works.

“Much is being said and written in our modern age about the fruits of Christianity. The so-called social gospel of bankrupt Modernism is nothing less than a vain attempt to get the fruits of Christianity without the one essential root that alone can produce the desired fruits. The root that we are referring to is what the Bible calls the new birth or regeneration. The sterility and barrenness of present-day Modernism is to be found in the fact that Modernists have largely denied that man as he is needs a radical change in his nature. They have said so many nice things about our sinful Adamic nature, and have dressed it up with so many refinements and cultural embellishments, that they have completely covered up the facct that man’s nature is essentially evil and is absolutely incapable of producing the desired fruits. One does not need to hear or read many sermons in order to be convinced that the doctrine of regeneration as taught in the Word of God is both denied and ignored today.”

[excerpted from “The Christian Doctrine of Regeneration,” The Evangelical Student, 13.1 (Jan. 1938) 15-19.]

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January 28: Joseph Addison Alexander

28 January, 2013 in January 2013 by Wayne Sparkman | No comments

The Subcommittee which oversees the work of the PCA Historical Center met this past Saturday, and that meeting went well. Several new projects are on the board for this coming year. Thank you for your continued prayers for this work, which is a ministry of the PCA Stated Clerk’s Office. But in the rush of things, time was short and so we will today revisit a post from last year, with just a few new notes.

AlexanderJAJoseph Addison Alexander was the third son of the Rev. Archibald Alexander and his wife Janetta (Waddel) Alexander, born in Philadelphia on April 24th, 1809. In modern terms, Joseph was home schooled, and he developed an insatiable thirst for knowledge, pursuing one subject after another as it caught his attention. Eventually he grew to become another of that esteemed early faculty of the Princeton Theological Seminary.

Of his final days, one biographer notes, we find that “Dr. Alexander’s gigantic mind was in full vigor until the day before his death. On the morning of that day he was occupied with his usual course of polyglot reading in the Bible, being accustomed to read the Scriptures in some six different languages, as part of his daily devotions….In the afternoon of that day, he rode out in the open air for the first time since an earlier attack of hemorrhage. During that ride, however, which was not continued more than forty-five minutes, a sudden sinking of life came on him.” Carried home, death then came within a day, without a struggle, on January 28, 1860.

Another biographer says of J.A. Alexander that

“…in the midst of all his laborious and diversified pursuits he saved time for the most heart-searching exercises in his closet. He gave himself up to daily communion with his God. He might neglect everything else, but he could not neglect his private devotions. In point of fact he neglected nothing. He moved as by clockwork. The cultivation of personal piety, in the light of the inspired word, was now with him the main object that he had in life. The next most prominent goal that he set before himself was the interpretation of the original scriptures; for their own sake, and for the benefit of a rising ministry, as well as for the gratification he took in the work. The Bible was to him the most profoundly interesting book in the world. It was in his eyes not merely the only source of true and undefiled religion, but also the very paragon among all remains of human genius. He knew great portions of it by heart….But more than this, the Bible was the chief object of his personal enthusiasm; he was fond of it; he was proud of it; he exulted in it. It occupied his best thoughts by day and by night. It was his meat and drink. It was his delectable reward. There were times when he might say with the Psalmist, “Mine eyes prevent the night watches that I might meditate in thy word, I have rejoiced in the way of thy precepts more than in great riches.” He succeeded perfectly in communicating this delightful zeal to others. His pupils all concur in saying that “he made the Bible glorious” to them. 

Words to Live By: The Bible is the very Word of God—His self-revelation to His people. J.A. Alexander seems to have made Psalm 1 the model and guide for his life. If you have never memorized a portion of Scripture, this Psalm is short and is a great place to start. Setting it to memory, such that you can think on it at various times, will bring real profit.

1 Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
2 But his delight is in the law of the LORD; and in his law doth he meditate day and night.
3 And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.
4 The ungodly are not so: but are like the chaff which the wind driveth away.
5 Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous.
6 For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish.

Additional Notes for this day:
Professor J.G. Machen, lecturer, author and Bible scholar, delivered two addresses on Christianity at the dedication of the new home of the New York Bible Society in East Forty-eighth Street. [The Continent 53.17 (27 April 1922): 529.]

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August 24: Fellowship of Presbyterians

24 August, 2012 in August 2012 by davidtmyers | No comments

This Day in Presbyterian History: 

Now what, PCUSA evangelicals?

In what was called a “refuge camp” across the border, Presbyterian and Reformed evangelicals met on August 24, 2011 in Minneapolis, Minnesota to discuss what could be done in the light of the General Assembly and subsequent  presbyteries voting in the majority to allow homosexuals full participation in the clergy ranks of the Presbyterian Church in the United States of America.

This was no small gathering.  It was composed of 2000 individuals, from 49 states, representing 830 congregations of the PCUSA, with 70 middle governmental and denominations officials present. Sponsored by the Presbyterians for Renewal, it introduced the newly formed Fellowship of Presbyterians, which has at its purpose to enable churches to find ways to work within or leave the parent denomination.

Within or without!  Those two options have several sub-options found in them, but there is still the hope that somehow they might be permitted to work within the camp of the PCUSA.  Indeed, the options presented to the delegates included three positions to work within the PCUSA.  Yet two of these would require constitutional changes to the Form of Government which would allow either conservative presbyteries within an existing presbytery, sort of a church within a church idea, or the election of two committees to examine candidates for the ministry in each presbytery.  These were all the “within” options.

It was only the last option which suggested the possibility of separation from the church altogether and affiliation with a New Reformed Body, whatever form that new body would encompass. Other bodies, which have already declared their separation from the UPUSA, such as the New Wineskin churches are planning meetings to reach out to the group which met in Minneapolis in August 2011.

All agreed something had to be done. The tent which was supposed to let everyone in had just collapsed in the middle.  By the time this historical essay is presented in 2012, hopefully there will be a clearer idea of where the evangelicals left in the apostate denomination will go.

Words to live by:  It seems to this contributor that the lines in the sand have been moved again and again by the evangelicals in this liberal Presbyterian denomination.  All the arguments that by staying in, we can influence the liberal churchmen for good have failed to take in the truth that the liberal philosophy of the modernists can likewise weaken the evangelical and Reformed standards.  And yet it can most decided do that, and has done that.  There are denominations true to the Scriptures, the  Reformed Faith, and the Great Commission of the gospel.  Support them by your support,  and return to your biblical foundations as a church.

Through the Scriptures:  1 Chronicles 7 – 9

Through the Standards:  Praying in the name of Christ 

WLC 180 —  “What is it to pray in the name of Christ?
A.  To pray in the name of Christ is, in obedience to his command, and in confidence on his promises, to ask mercy for his sake; not by bare mentioning of his name, but by drawing our encouragement to pray, and our boldness, strength, and hope of acceptance in prayer, from Christ and his mediation.”

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June 17 : First Presbyterian, Leith, ND

17 June, 2012 in June 2012 by Wayne Sparkman | 2 comments

This Day in Presbyterian History:  

Their Plans Were Spoiled

As biblical separation took place in the mid thirties over the apostasy in the Presbyterian Church in the U.S.A., more and more pastors and church members were struggling to hold on to their properties which they had built and paid for out of their own pockets.  This battle was expected.  They all knew that the Special Committee on Legal Procedure of the PCUSA had specifically stated that “the members of the individual Presbyterian Churches cannot by solemn resolution repudiate the authority of the PCUSA, then by subsequent resolution attempt to take their church property out of the denomination, even if their effort in so doing is unanimous.”

One church would be an exception to that rule.  The First Presbyterian Church in Leith, North Dakota, had voted unanimously on August 2, 1936 to renounce the oversight of the Presbyterian Church U.S.A.  Their pastor, the Rev. Samuel Allen [1899-1954], had already done so, and was affiliated with the Presbyterian Church of America, which later on became the Orthodox Presbyterian Church.

Despite this oneness of heart, the Presbytery of Bismarck brought suit in civil court against the leaders and people of the Leith congregation.  Their purpose was simple.  It was to gain possession of all properties of the church.  It took three years for the decision to come down from this court.  But it did come down.

On June 17, 1939, the civil court awarded the property to . . . the congregation of the First Presbyterian Church!  What made the difference between this case and all the other cases across the country?  In one word, unanimity of the congregation was the difference.   On that basis, the state court recognized that there was no schism on the vote.  And so they awarded the property to the congregation.

While there is no Orthodox Presbyterian Church today in Leith, North Dakota, there is still one in  Carson, the other preaching field of the Rev. Samuel Allen.  God has been faithful to the Presbyterian people of  faith in North Dakota.

Words to Live By: In most cases in those years, the faithful people of God, along with their pastors, had to “let goods and kindred go” as they lost their church properties.  While there were memories associated with those buildings, there were far greater memories associated with their allegiance to the Word of God.  Let us follow their example always.

Through the Scriptures: 1 Kings 8 – 10

Through the Standards:  Uses of the moral law since the fall into sin

WLC 94 — “Is there any use of the moral law to man since the fall?
A.  Although no man, since the fall, can attain to righteousness and life by the moral law: yet there is great use thereof, as well common to all men, as peculiar either to the unregenerate, or the regenerate.”

WLC 95 — “Of what use is the moral law to all men”
A.  The moral law is of use to all men, to inform them of the holy nature and the will of God, and of their duty, binding them to walk accordingly; to convince them of their disability to keep it, and of the sinful pollution of their nature, hearts, and lives; to humble them in the sense of their sin and misery, and thereby help them to a clearer sight of the need they have of Christ, and of the perfection of his obedience.”

Image source : Marsden, Robert S., The First Ten Years, page 75.

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May 28 : 1958 Union of the PCUSA and the UPCNA

28 May, 2012 in May 2012 by davidtmyers | No comments

This Day in Presbyterian History: 

Union of  Presbyterians

Ordinarily when you read of an event which brought together two separate bodies of Presbyterians, you would rejoice over the union.  But when you read of a conservative body of Presbyterians uniting with a liberal body of Presbyterians, one tends to be sad.  And yet the latter is what happened on this day, May 28, 1958 when the United Presbyterians Church of North America united with the Presbyterian Church in the United States of America in Pittsburgh, Pennsylvania.

We have in these historical devotionals spent enough time on the decline of testimony of the historic Christian faith which the Presbyterian Church, U.S.A. has had since the early part of the last century.  What you may not know is the history and  testimony of the United Presbyterian Church of North America.

It was almost to the day of this union in 1958 that two Scotch-Irish Presbyterians joined together in 1858 to make up the United Presbyterian Church of North America.  Those two bodies which made up that union were the Seceders or Associate Presbyterians and the Associate Reformed Presbyterian Church.  They had in the old country of Scotland left the Church of Scotland, and then immigrated over to what later became America.  The latter Associate Reformed Presbyterians had come from a union of the Associate Presbytery and Reformed Presbytery in Pequea, Pennsylvania, on June 13, 1782 (see historical devotional for that date). The primary strength of membership lay in western Pennsylvania and eastern Ohio.

What is even more important than these facts is to sum up their faith and life.  With their Scotch-Irish roots, they held to the Westminster Confession of Faith and catechisms as their subordinate standards, exclusive psalmody, Sabbatarianism, being a part of the abolitionist movement, and strong Protestantism.  While the psalmody was abandoned in 1925, this church still held to a conservative Calvinism.

All this is then perplexing as to why they voted to merge into the liberal Presbyterian Church in the U.S.A. almost one hundred years later in 1958.  In less than ten years, the wider body would replace the historic Westminster Standards with the Confession of 1967, relegating the former to a book of confessions.

Words to Live By: All of us need to carefully examine what we will gain and what will be lost in uniting together with others. Our associations matter. Not just who our friends are, but what we read, watch, and listen to, not to mention all the many social, religious and political groupings that we may be involved with, all these things bring influences that affect us far more than we may realize. Which is why prayerful, consistent time in the Word of God is so important, as a anchor against anything that might seek to sway and divert us away from honoring our Lord and Creator in all that we say and do.

Through the Scriptures: Psalms 142 – 144

Through the Standards:  Our persons and works acceptable to God through Christ

WCF 16:6
“Notwithstanding, the persons of believers being accepted through Christ, their good works also are accepted in Him; not as though they were in this life wholly unblameable and unreproveable in God’s sight; but that He, looking upon them in His Son, is pleased to accept and reward that which is sincere, although accompanied with many weaknesses and imperfections.”

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