Princeton Theological Seminary

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1973 – Dr. Oswald T. Allis, one of the founding faculty at Westminster Theological Seminary, Philadelphia, died on this day, January 12, 1973, at the age of 92.

Oswald Thompson Allis was born in Wallingford, Delaware county, Pennsylvania to Oscar Huntington Allis, M.D. and his wife Julia Waterbury Thompson Allis, on September 9, 1880. He was raised in the family home at 1604 Spruce Street, in Philadelphia. Decades later, this same location was to serve as the cradle for the newly formed Westminster Theological Seminary.

His education included an A.B. degree from the University of Pennsylvania in 1901; the Bachelor of Divinity degree from Princeton Theological Seminary in 1905; the A.M. degree from Princeton University in 1907; and finally the Ph.D. degree from the University of Berlin in 1913.

Dr. Allis first served as Instructor in Semitic Philology at the Princeton Theological Seminary from 1910-1922 and then as Assistant Professor of Semitic Philology at the same institution, from 1922-1929. Reorganization of the Princeton Seminary placed modernists in control of the school and so prompted the resignations of Drs. Allis, J. Gresham Machen, Robert Dick Wilson and Cornelius Van Til and the subsequent formation of the Westminster Theological Seminary. Dr. Allis served as Professor of Old Testament History and Exegesis at Westminster from 1929-1930 and as Professor of Old Testament at the same institution from 1930-1936. When Dr. Machen and others were forced in 1936 to leave the Presbyterian Church in the U.S.A. denomination over their involvement with the Independent Board for Presbyterian Foreign Missions, Dr. Allis chose to remain in the denomination, but retired from his teaching post. Independently wealthy, he was able to devote the remainder of his life to research and writing.

Dr. Allis was the editor of The Princeton Theological Review from 1918-1929 and, beginning in 1929, maintained a position as Editorial Correspondent for The Evangelical Quarterly up until the time of his death.

A 1931 promotional brochure for Westminster Theological Seminary prepared by the Student Committee on Publications had these comments regarding Dr. Allis and his teaching:

It is the painstaking and thorough accuracy of Dr. Allis in whatever he does, that causes his students to marvel. We watch him unravel the intricacies of Hebrew syntax, and his patience is a constant example and inspiration to us.”
Dr. Allis’ favorite class room pastime is to answer critics who seek to prove the Old Testament untrue and unreliable. He shows how these would-be Bible destroyers are often false or inaccurate, and frequently so even in the realm of sheer facts. To sit under Dr. Allis to have one’s faith renewed in the Old Testament as the altogether reliable inspired Word of God.

Words to Live By: Obviously not everyone is called to be a biblical scholar like Dr. Allis, but we can and should, each of us, bring a similar care and attention to our life and work, in all that we say and do.—”And whatsoever ye do, do it heartily, as to the Lord, and not unto men.” (Colossians 3:23, KJV.)

Note: Our Through the Scriptures and Through the Standards sections have now been replaced by RSS feeds which appear at the top of right-hand column.

 



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This Day in Presbyterian History:     

Eighteen Twelve was a Very Good Year

It was clear that something had to be done.  Princeton College was not being the source any longer for Presbyterian ministers, and for that matter, any ministers.  The school had turned into a secular school for careers, like law, politics, and education.

The reason for this was varied,  Some saw the problem in the new president, Samuel Stanhope Smith.  It wasn’t that he had no qualifications for the presidency.  He himself was a graduate of the college.  He had started what later became Hampden-Sydney College in Virginia.  He had tutored under his father-in-law John Witherspoon as the Vice-President of Princeton, when the latter was unable physically to do it.  So he had all the academic qualifications.

Of more troublesome however were questions about his lack of Calvinistic distinctives.  It seemed that they were in word only as there were suggestions of an emphasis on free will in man plus scientific suggestions in place of supernatural miracles.  Add to that a student rebellion, the trustees were beginning to have questions on his ability to solve these challenges in the right way.

With 400 vacant pulpits in the Presbyterian Church, the sentiment began to build for a separate theological seminary separate from Princeton College as early as 1800.  By 1805 and 1808, each General Assembly was being besieged with calls for more ministers, on the mission field and in the congregations of the land.  An overture to decide what kind of school was sent to the presbyteries.  While hardly overwhelming for any one choice, by 1811, over $14,000 had been raised for the prospective seminary.  Any professor would have to subscribe to the Westminster Standards, and the Form of Government of Presbyterianism.

On August 12, 1812, while the nation was already at war against Great Britain, people packed the town’s Presbyterian Church for the inauguration of Dr. Archibald Alexander as the first professor of Princeton Theological Seminary.   He had been chosen by the General Assembly.  He preached his inaugural sermon for the worshipers, including taking his vows regarding the confessional standards and the Presbyterian form of Government.  The seminary had begun, with three students.  It would soon pick up and begin to send out laborers into the fields, which were white unto harvest.

Words to live by:  Every reader of this historical blog should read the fine summary of Dr. David Calhoun’s two-volume work on Princeton Seminary, published by the Banner of Truth Trust in Carlisle, Pennsylvania.  Filled with persons, places, and events from the founding of the school in 1812 to 1929, when it ceased to be a Reformed biblical seminary, this school was the pillar of orthodoxy for the Presbyterian Church.  When we forget the past, we lose hope for the present and the future.  When we study the past, we learn how to live in the present and the future.  You will not be able to put down the two books.  The contributor promises you that!

Faculty of the Princeton Theological Seminary, 1896: G.T. Purves, J.D. Davis, G. Vos, B.B. Warfield, W.B. Greene, Jr., J.H. Dulles, H.W. Smith, F.L. Patton, W.M. Paxton, C. Martin, W.H. Green, J. De Witt.

Through the Scriptures : Jeremiah 24 – 26

Through the Standards: The tenth commandment: sins forbidden

WLC 148 — “What are the sins forbidden in the tenth commandment?
A.  The sins forbidden in the tenth commandment are, discontentment with our own estate; envying and grieving at the good of our neighbor, together with all inordinate motions and affections to anything that is his.”

WSC 81 “What is forbidden in the tenth commandment?
A. The tenth commandment forbids all discontentment with our own estate, envying or grieving at the good of our nature, and all inordinate motions and affections to any thing that is his.”

Image sources : The Church at Home and Abroad, 19.4 (April 1896): 339.

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