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This Day in Presbyterian History

More Alive than I have ever Been Before

The veteran preacher was speaking about his translation to heaven from the pulpit one Sunday morning.  As he spoke of his pine box being brought in at his funeral, Dr. D. James Kennedy warned against any weeping at the sight.  Instead, he said “I want you to begin with the Doxology and end with the Hallelujah chorus, because I am not going to be there, and I am not going to be dead.  I will be more alive than I have ever been in my life.  I will be alive forever, in greater health and vitality and joy than ever, ever, I or anyone has known before.”

The above quotation was on his funeral bulletin after his death at his home in Fort Lauderdale, Florida on September 5, 2007. He had returned from the medical facility just ten days before, after being stricken with a heart attack the previous year. His last sermon had been preached on December 24, 2006, with his retirement from the pulpit of the Coral Ridge Presbyterian Church for the last  forty-seven years.

Much has been written on the man and his ministry.  His twin themes of the Great Commission and the Cultural Mandate characterized his messages and ministry in Fort Lauderdale, the state of Florida, the nation, and the world.  Certainly, the lay-witnessing methodology for sharing the gospel impacted countless Christians, including this writer in his pastorate of forty years.  Taking every thought captive to the Lord Jesus and reclaiming the culture of our once blessed nation and people, enabled the cultural mandate to become practice instead of mere theory.   For all this, we can thank the Triune God for D. James Kennedy.  No wonder can the funeral hymns be started with the Doxology and end with the Hallelujah Chorus.  The sovereign God deserves all the praise for the spiritual gifts He had given to His servant, Dr. Kennedy.

Words to live by:  Jesus once said that we were to pray that laborers be literally thrust out into the harvest, for it was ready to be gathered.   When is the next D. James Kennedy to be raised up for the ripe harvest?  Indeed, where is the next generation of pastors and teachers, missionaries, evangelists, helpers, administrators, and you can add all the spiritual gifts here, going to step forward and be counted for labors in the kingdom of grace?  The harvest is there.  The church is there.  The culture is there.  Where are the laborers?  Pray for a mighty calling today for service in our day.

Through the Scriptures:  2 Chronicles 17 – 19

Through the Standards:  A Pattern for prayer  

WLC 187 “How is the Lord’s Prayer to be used?
A.  The Lord’s prayer is not only for direction, as a pattern, according to which we are to make other prayers; but may also be used as a prayer, so that it be done with understanding, faith, reverence, and other graces necessary to the right performance of the duty of prayer.”

WLC 188 “Of how many parts does the Lord’s Prayer consist?
A.  The Lord’s prayer consists of three parts: a preface, petitions, and a conclusion.”

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This Day in Presbyterian History:

What does God require of you?

Finding nothing noteworthy for this day in history, August 26,  we go to Shorter Catechism No. 39 which states, “The duty which God requires of man is obedience to his revealed will.”

There have been movements all down through church history which have tried to outlaw the idea and even the word of “duty.”  Somehow, we should eschew the concept of duty and replace it with the word and concept of “love.”  And in one sense, there is nothing wrong with that in that all of us who confess the name of Jesus Christ as Lord and Savior do evidence that saving faith by loving to do what He requires.  In fact, because we love Him, we recognize our requirement or our duty to obey what He  has revealed for us in Holy Scripture.

We owe obedience to God, because of Who He is.  He is our Creator.  As His creatures, we are under an obligation to worship and serve Him.  But with a higher obligation of being His spiritual sons and daughters by being bought with a price, even His precious blood, we are required to worship and serve Him.

The matter of that obedience is His revealed will.  Moses in Deuteronomy 29:29 says that “the secret things belong to the LORD our God, but the things He has revealed belong” to us and our families. (NASB)  “Secret things” are questions filled with “Why did God do this or why didn’t God do that?”.  The “why” questions can only be answered by three persons — God the Father, God the Son, and God the Holy Spirit.  Our finite minds don’t have the wisdom of the Infinite.  We can only trust our heavenly Father to do His sovereign will, and causing everything to work together for good.

The things He has revealed are found in the Bible.  God requires obedience for those things.  John said in 1 John 5:3 “For this is the love of God, that we keep His commandments; and His commandments are not burdensome.” (NASB)  They are not irksome, oppressive, or grievous.  And 1 John 2:3, “By this we know that we have come to know Him, if we keep His commandments.” (NASB)  Obedience is a mark of the believer.  It is an evidence that we are born of Him.

Words to live by: Obedience to God’s revealed will.  There is our path of blessing.  Here is our rule of life.  To fulfil it, first, we must know God’s revealed will.  This is the reason why a Scripture passage is part and parcel of this historical devotional.  As we know God’s Word, we then can obey it.  Second, we pray that God would build us up in the most holy faith so that we can  have the spiritual strength for obedience.  Last, we pray for obedience to God’s revealed will on the part of our families, our church family, and our nation.

Through the Scriptures:   1 Chronicles 14 – 16

Through the Standards: The help of the Holy Spirit in Prayer

WLC 182 — “How does the Spirit help us to pray?
A. We not knowing what to pray for as we ought, the Spirit helps our infirmities, by enabling us to understand both for whom, and what, and how prayer is to be made; and by working and quickening in our hearts (although not in all persons, nor at all times, in the same measure) those apprehensions, affections, and graces which are requisite for the right performance of that duty.”

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This Day in Presbyterian History:

God is the Only Soul-satisfying Portion

We have often in this series of Presbyterian highlights through American history taken time to inquire in the Diary of David Brainerd.  In the life of this young missionary to the Indians of his day, he reveals much of himself, and us through him, as well as speaks to the things that are primary  in our lives.  This day is no exception to that rule.

In his travels, David Brainerd had experienced some success in reaching the hearts and souls of the various tribes of Indians.  Some had responded to the gospel.  Others were convicted by the Word of God.  There seems to be some “success” in his desires that Christ be found among them, and in them.

Yet immediately after this high point in his life, he goes through a real deep valley experience which bring him low.  He speaks of it as “sore inward trials,” and how he has lost any confidence that qualified himself to be a missionary to the Indians.  He is exceedingly depressed in spirit.  He sees that there is too much self-exaltation, spiritual pride, and warmth of temper in him.  He is ashamed and guilty before God.  He goes through what we might call a “dry period” of Christian experience.  But listen to what he writes on the Lord’s day, which is August 22, 1742.

“In the morning, continued still in perplexity.  In the evening, enjoyed that comfort that seemed to me sufficient to overbalance all my late distress.  I saw that God is the only soul-satisfying portion, and I really found satisfaction in Him.  My soul was much enlarged in sweet intercession for my fellowmen everywhere, and for many Christian friends in particular, in distant places.”

In short, he found that the source of joy is found in the Lord his God, and as he was able to rest in Him, all depression and perplexity vanished away as he glorified God and enjoyed Him forever.   

Words to live by: It was the Psalmist Asaph in Psalm 73 who asked and answered what David Brainerd (and ourselves) was experiencing here.  Verse 26 reads, “Whom have I in heaven but You?  And besides You, I desire nothing on earth.  My flesh and my heart may fail, But God is the strength of my heart and my portion forever.” (NASB) May this text benefit you, dear reader, this day and always.

Through the Scriptures: 1 Chronicles 1 – 3

Through the Standards:  The definition of prayer:

WLC 178  —  “What is prayer?
A. Prayer is an offering up of our desires unto God, in the name of Christ, by the help of his Spirit, with confession of our sins, and thankful acknowledgment of his mercies.” 

WSC 98 — “What is prayer?
A. Prayer is an offering up of our desires unto God for things agreeable to his will, in the name of Christ, with confession of our sins, and thankful acknowledgment of his mercies.”

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This Day in Presbyterian History: 

A Deluge of Pentecostal Power

We have at  various times in this historical devotional turned to the Diary of David Brainerd.  Brainerd was a Presbyterian missionary to the Indians, or native Americans as we would call them today, in the mid seventeen hundreds.  In his short life and ministry among them, he recorded his thoughts and his actions to them and on their behalf, which diary has been used by the Holy Spirit of God to lead countless in both olden times and modern times to commit their lives to service to the Lord.

We look at one day in August 8, 1745 when in a return visit to the Indians of Crossweeksung, New Jersey, the Lord brought about an awakening of their hearts which surpassed anything David Brainerd had experienced up to this time.  Listen to his words from his diary:  “. . . the power of God seemed to descend upon the assembly ‘like a mighty raging wind’ and with an astonishing energy bore down all before it.  I stood amazed at the influence which seized the audience almost universally; and could compare it to nothing more aptly than the irresistible form of a mighty torrent, or swelling deluge, that with its insupportable weight and pressure bears down and sweeps before it whatever is in its way.  I must say . . . that the Lord did much to destroy the kingdom of darkness among his people.”

And then at the bottom of his diary, he writes “This was indeed a surprising day of God’s power, and seemed enough to convince an atheist of the truth, importance, and power of God’s Word.”

When so much of his missionary work has been dry of any results, at least from what he could see, it must have been refreshing to finally see God’s powerful work in breaking up  the hard hearts and the giving to them soft hearts for the gospel.

Words to live by:  There is a powerful text which all believers to remember.  It is a wonderful comfort for us.  It is found in the last phrase of Acts 13:48 where it says, “and as many as were appointed to eternal life believed.”  Both parts of this text are correct.  Who will believe the gospel?  Answer: as many as were appointed to eternal life.  How do we know those appointed to eternal life?  Answer: They will believe.  Be encouraged to continue to share the good news of eternal life with all those who are interested in listening to you – unsaved loved one, neighbors, work associates, school mates, friends, and strangers you meet.

Through the Scriptures: Jeremiah  9 – 12

Through the Standards: The ninth commandment: Duties required

WLC 143 & WSC 76 — “What is the ninth commandment?
A. The ninth commandment is, Thou shalt not bear false witness against thy neighbor.” 

WLC 144   “What are the duties required in the ninth commandment?
A.  The duties required in the ninth commandment are, the preserving and promoting of truth between man and man, and the good name of our neighbor, as well as our own; appearing and standing for the truth; and from the heart, sincerely, freely, clearly, and fully, speaking the truth, and only the truth, in matters of judgment and justice, and in all other things whatsoever; a charitable esteem of our neighbors; loving, desiring, and rejoicing in their good name; sorrowing for, and covering of their infirmities; freely acknowledging of their gifts and graces, defending their innocency, a ready receiving of a good report, and unwillingness to admit of an evil report, concerning them; discouraging tale-bearers, flatterers, and slanderers; love and care of our own good name, and defending it when need requires; keeping of lawful promises; studying and practicing of whatsoever things are true, honest, lovely, and of good report.”

WSC 77 “What is required in the ninth commandment?
A. The ninth commandment requires the maintaining and promoting of truth between man and man, and of our own and our neighbor’s good name, especially in witness-bearing.”

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This Day in Presbyterian History:

A Highly Religious Man with Strong Presbyterian Beliefs

We might more readily suggest any number of men and ministers of whom this title might describe.  But when it is known that this description was given to a man, indeed a minister, by the name of Richard Denton in the early sixteen  hundreds residing in Long Island, New York, most, if not all of our readers might reply with at statement like “I never  heard of  him.”  And yet, he established the first Presbyterian church in the colonies.

Richard Denton was born in 1603 in Yorkshire, England.  Educated at Cambridge in 1623, he ministered in Halifax, England for some years in the parish of Owran.  Emigrating to Connecticut, he worked first with the famous preacher Cotton Mather.  The latter said of him that “Rev. Denton was a highly religious man with strong Presbyterian views.  He was a small man with only one eye, but in the pulpit he could sway a congregation like he was nine feet tall.”

When religious controversies, like which church government the  congregations should follow, threatened to disrupt the Connecticut group, Denton and a group of families moved to what is now Hempstead, Long Island, New York.  He settled there in a large Dutch colony.  Because there were some English settlers also there, that was enough for a congregation to be organized.

Back in those early days, his salary came from every inhabitant of the area.  In fact, you could be fined for not attending worship, and that fine was aggravated each week to a higher level for succeeding absences.  The church he began, today called Christ Presbyterian Church, was so successful with Rev. Denton in its pulpit, that Dutch people began to attend it as well.

On August 5, 1657, a letter was written by two Dutch settlers to the Classis of Amsterdam, saying: “At Hempstead, about seven leagues from here, there lives some Independents.  There are also many of our church, and some Presbyterians.  They have a Presbyterian preacher, Richard Denton, a pious, godly and learned man, who is in agreement with our church in everything.  The Independents of this place listen attentively to  his sermons; but when he began to baptize the children of (Dutch) parents who were not members of the church, they rushed out of the church.”

As time went on, the salary of Rev. Denton began to be collected sporadically by the citizens.  As a result, he planned to go back to England.  After all, he did have a large family of seven children. And it was said that his wife was sickly in constitution.  Another letter was written two months later on October 22 in which the same two writers stated, “Mr. Richard Denton, who is sound in faith, of a friendly disposition, and beloved by all, cannot be induced to remain, although we have earnestly tried to do this in various ways.”  They were not successful, and he returned to England.  He died in 1662.

Words to live by: The date of the presence of Presbyterians boggles our minds and hearts.  Since that time, countless servants of the gospel have labored in difficult fields where money has been tight.  The New Testament more than once urges the members in the pews to share all good things, including remuneration, with those who teach them the Word.

Through the Scriptures:  Obadiah, Jeremiah 1, 2

Through the Standards: The eighth commandment: Duties required

WLC 140 & WSC 73 — “Which is the eighth commandment?
A. The eighth commandment is, Thou shalt not steal.”

WLC 141 — What are the duties required in the eighth commandment?
A.  The duties required in the eighth commandment are, truth, faithfulness, and justice in contracts and commerce between man and man; restitution of goods unlawfully detained from the right owners thereof; giving and lending freely, according to our abilities, and the necessities of others; moderation of our judgments, wills, affections concerning worldly goods; and provident care and study to get, keep, use, and dispose these things which are necessary and convenient for the sustentation of our nature, and suitable to our condition; a lawful calling, and diligence in it; frugality; avoiding unnecessary law-suits, and suretyship, or other like engagements; and an endeavor, by all just and lawful means, to procure, preserve, and further the wealth and outward estate of others, as well as our own.”

WSC 74 — “What is required in the eighth commandment?
A. The eighth commandment requires the lawful procuring and furthering the wealth and outward estate of ourselves and others.”

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