Today’s post looks at the life of G. Aiken Taylor, one of the founding fathers of the Presbyterian Church in America and a leading voice among conservative Presbyterians during the 1960’s and 1970’s

Very Much the Churchman

George Aiken Taylor was born on January 22, 1920 in Recife, Pernambuco, Brazil, the son of Presbyterian missionaries George W. Taylor and Julia Pratt Taylor.  The influence of that upbringing was clearly manifest in later years, for one of Dr. Taylor’s adversaries once said of him, “Dr. Taylor was born of missionary parents in Brazil, and I happen to know that he is ‘not conscious of color…’”

When he was fifteen years old he returned to this country to complete his education, graduating from the Presbyterian College of South Carolina with the A.B. degree in 1940.  He taught in the South Carolina public schools for a year, and then entered the U.S. Army in 1941.  He served with the 36th (Texas) Infantry Division and rose to the rank of Captain, commanding a heavy weapons company in the 142nd Infantry.  He participated in five major campaigns in World War II, was wounded once and decorated once.

Taylor married the former Blanche Williams of Chattanooga, Tennessee in 1942. Together they raised four children.

After the war, Taylor entered Columbia Theological Seminary in Decatur, Georgia, graduating with the Bachelor of Divinity degree, Magna Cum Laude in 1948.  He was also ordained that same year and installed as pastor of the Smyrna Presbyterian Church in Smyrna, Georgia, where he served for two years before becoming pastor of the  Northside Presbyterian Church in Burlington, North Carolina.  In 1950 he entered Duke University for graduate study and was later awarded the Ph.D. degree by Duke for his dissertation, John Calvin, the Teacher, a study of religious education in Calvin’s Geneva.

Dr. Taylor served as pastor of First Presbyterian Church in Alexandria, Louisiana from 1954 to 1959, and during those years he became interested in the work of Alcoholics Anonymous through his own work with alcoholics, developing an appreciation for A.A.’s principles. His book, A Sober Faith, was one result of that work and was published in 1953.  A second book, St. Luke’s Life of Jesus, was published in 1954.

When Dr. L. Nelson Bell stepped down as editor of The Southern Presbyterian Journal in 1959, it was Aiken Taylor who took on those duties, serving as editor until 1983. It is interesting to note that one of Dr. Taylor’s conditions for taking the job entailed a name change for the magazine, which now became simply The Presbyterian Journal. This name change was a reflection of Taylor’s own ecumenical aspirations. Taylor was instrumental in the formation of the National Presbyterian and Reformed Fellowship (NPRF), which in turn led to the formation of another conservative ecumenical organization, the North American Presbyterian & Reformed Council. During his tenure as editor, he was also active in the conservative movement within the Presbyterian Church, US (aka, Southern Presbyterian Church), an effort which eventually led to the formation of the Presbyterian Church in America (PCA) in 1973.  Subsequently Taylor was a key leader in the PCA and was elected moderator of the General Assembly of that denomination in 1978.

In 1983, Dr. Taylor was named president of Biblical Theological Seminary in Hatfield, Pennsylvania, where he succeeded the founding president of the school, Dr. Allan A. MacRae. Taylor was inaugurated in December of that year, but just three months later—on March 6, 1984—he died suddenly.  Memorial services were held in Pennsylvania, with funeral services at Gaither Chapel in Montreat, North Carolina.  Dr. Taylor was buried in nearby Swannanoa, North Carolina.

Words to Live By:
I have been told that it was Francis Schaeffer who coined the phrase “split P’s” when speaking of all the many divisions among Presbyterians. But for all those divisions, the latter half of the twentieth century turned out to be largely a time of focus on union and cooperation. Among the conservative Presbyterian denominations, merger talks were actively underway between various groups from 1956 until about the close of the century. Sadly, since that time the silence has been deafening. Dr. Taylor had the right idea in forming the NPRF, where conservatives of all denominations could fellowship together and thus overcome distrust and distance. Leaving all talk of mergers entirely aside, for the cause of Christ we as conservative Presbyterians need to be creating opportunities to work and fellowship alongside one another. Some might say that the many para-church groups now provide this function, but is that really enough, and are they effective for this purpose?

True Empathy

Two close friends, both pastors, both facing the struggle against cancer. One, the president of a small theological seminary, the other a world renown theologian. Here in this letter, preserved at the PCA Historical Center, Dr. Francis Schaeffer writes to comfort and counsel his friend, Dr. Robert G. Rayburn. The letter provides a wonderful insight into Schaeffer’s view of death and dying, and more than that, his view of the nature of the Christian life, as overseen by the providence of God. The letter also provides us a very characteristic example of Schaeffer’s pastoral concern for others. Dr. Schaeffer was called home to glory just three years later, in 1984, while Dr. Rayburn entered into his eternal reward in 1990.

Francis Schaeffer letter to Dr. Robert Rayburn, March 1981

Dear Bob:

Thank you for your letter of March 5. It was so good to have the news directly from you. Of course, both you and I know that unless the Lord heals us completely that once we have faced the question of cancer we always must also face the possibility of re-occurrence. With modern medicine, and I am sure prayer very much goes hand in hand with it, there is a possibility of the thing being controlled even if the Lord does not heal us completely… I hope for both of us that we will really “beat the whole thing” by meeting the Lord in the air. However, if that is not the case, maybe we will both die from 63 other things or an automobile accident. Living this way has one advantage and that is we have had brought into sharp focus the reality of what is true for everybody from con­ception onward and that is that we are all mortal in this abnor­mal world.

In my own case, of course, if I could wave a wand and be rid of the lymphoma I would do it. Yet in my own case, in looking back over the whole two-and-a-half years since I have known I have lymphoma, there has been more that has been positive than negative. That is true on many levels and I am not just thinking of some vague concept of understanding people better, though I guess that is true as well. Rather, in the total complex of everything that has happened, I am convinced that there is more positive than negative. I am so glad that though I increasingly am against any form of theological determinism which turns people into a zero and choices into delusions, yet I am also increasingly conscious of the fact that Edith and I have been, as it were, carried along on an escalator for the entirety of our lives. I am left in awe and wonder with all this, and I very much feel the escalator is still in operation, not just in this matter of health, but in the battles that beset us on every side.

I wonder if you have read my article “The Dust of Life” in the current (March) issue of Eternity. I think you would enjoy some of the ideas there. The article was not born out of abstract thinking but asking, as I saw the struggles of the younger Chris­tians, what the real balance of life was so as not to have a plastic smile on our face and yet have an affirmation of life rather than a negation of it….

Thank you for plunking out the letter on the electric portable when it was costly to you. Edith sends her love to LaVerne and to you along with my own,

In the Lamb,

/signed, Francis A. Schaeffer/

Happy Birthday! The following PCA churches were organized [particularized] on this day, in the year indicated. Nearly one-third of all PCA churches pre-date the 1973 formation of the PCA, and for most of those churches, we do not presently know their exact date of organization. Typically it is the newer churches where we have that information. Please let us know if we missed a church’s anniversary date and we’ll add it to our list for future use. In some cases here we are using the date when the church came into the PCA, rather than when it was organized.

Covenant Presbyterian Church, Birmingham, AL [Evangel], organized March 4, 1979.
Covenant Presbyterian Church, Columbia, SC [Calvary Presbytery], organized March 4, 1951 and was among the founding churches of the PCA in 1973.
Parish Presbyterian Church, Franklin, TN [Nashville Presbytery], organized March 4, 2007.
River’s Edge Community Church, Oella, MD [Chesapeake Presbytery], organized March 4, 2007.

From the brief church history presented on the web site of Covenant Presbyterian Church, Columbia, South Carolina:

Covenant Presbyterian Church was formally organized by a commission of Congaree Presbytery of the Presbyterian Church in the United States on Sunday, March 4, 1951, in a service held at Watkins School. The Reverend Harry F. Petersen, Jr., Executive Secretary of Congaree Presbytery, was instrumental in the founding of the church and leading it during the early years before a pastor was called. Pastors of the congregation have included the Rev. Cecil D. Brearley, Jr. (1954 – 1960), the Rev. Harry T. Schutte (1960 – 1977), the Rev. J. Gary Aitken (1977 – 1990), the Rev. LeRoy H. Ferguson (1991 – 2001) and the Rev. Eric R. Dye (2004 – present).

The congregation met in Watkins School until August of 1951. We moved when construction of the first sanctuary was completed on property on Alms House Road in the rapidly growing northeastern area of Columbia. Alms House Road was later renamed Covenant Road after the church. In 1959, a new church sanctuary and children’s building were dedicated on the same property. Additional buildings have been added since then to support our ministry.

On July 1, 1973, Covenant Church voted to pull out of the Presbyterian Church in the United States and join the newly organized, more reformed Presbyterian Church in America.

In addition to its witness to Christ, Covenant has served members of the congregation and community with a Christian school. Beginning with a kindergarten and adding elementary grades in 1982, Covenant Presbyterian Day School was established. The school, now known as Covenant Classical Christian School, has grown to a full K4-12th grade Classical Christian School with a current enrollment of 166. Many of Covenant’s members are now serving as ministers in Presbyterian churches, on the mission field and other Christian ministries.

Covenant has always taken an active part in the work of the higher courts of the church. Its pastors and many of its members have served on Presbytery and General Assembly committees.

This short history offers only a glimpse of the way in which God has blessed and used the ministry of Covenant Church. All over the state and nation are those who for a time were touched by the ministry of Covenant. “To God be the glory … great things He hath done.”

THE SCHOOL & FAMILY CATECHIST.

Q.9. What is the work of Creation?

1. The work of Creation is, God’s making all things of nothing, by the word of his power, in the space of six days, and all very good.

EXPLICATION.

The word of his power.—God’s powerful word, by which he spake every thing into being.

In the space of six days.—During the time, or within the compass of six days.

ANALYSIS.

Here we have six points of information:

1. That God is the Creator of all things.—Gen. i. 1. In the beginning God created the heavens and the earth.
2. That he made all things of nothing.—Heb. xi. 3. Things which are seen were not made of things which do appear.
3. That God made all things by his powerful word.—Heb. xi. 3. Through faith we understand that the worlds were framed by the word of God.
4. That he made all things in six days.—Gen. i. 31. God saw every thing that he made,—and the evening and the morning were the sixth day.
5. That all things, when made by God, were very good.—Gen. i. 31. God saw every thing that he made; and, behold, it was very good.

A Steady, Quiet Faithfulness

C. Howard Oakley was born in Haddonfield, New Jersey on May 19, 1917 to parents H. Burton Oakley and his wife Anna Elizabeth Richardson Oakley.  Howard was educated at Columbia Bible College, graduating with the BA degree in 1942.  He next attended Faith Theological Seminary and graduated with the Master of Divinity degree in 1945.  He was licensed and ordained in 1945 by the New Jersey Presbytery of the Bible Presbyterian Church and installed in his first pastorate, serving at the First Bible Presbyterian Church of Seattle, Washington from 1945 to 1957.  As was so common in an earlier day, the young pastor waited until he had a pulpit before he married, and so on December 7, 1945, he married Beverly Jane Bates, also of Seattle, WA.  Children born to this marriage include Bruce Howard, Phyllis Ann, and Susan Carol.  Toward the end of his time in Seattle, Rev. Oakley engaged in graduate level work at the University of Washington, attending there during the academic year of 1956-1957.

Rev. Oakley next answered a call to serve the congregation of the Foothills Presbyterian Church of LaCrescenta, California, remaining in that pulpit from 1957 to 1961.  He left the pulpit ministry for a time and took on the duties of executive director of the National Presbyterian Missions of the Reformed Presbyterian Church, General Synod, from 1961 to 1963.  During these same years he also served as an instructor at Covenant Theological Seminary in St. Louis,

From 1963 to 1970, Rev. Oakley was pastor of Covenant Presbyterian Church in Cherry Hill, New Jersey and from 1973 to 1980, he served as pastor of First Reformed Presbyterian Church in Memphis, Tennessee.  It was during this pastorate that he graduated from Covenant Theological Seminary with the Doctor of Ministry degree, in 1978.  His dissertation is preserved at the Covenant Theological Seminary library and is titled The Pastor and the Federal Prison : A Practical Program for Community Involvement for Working in a Federal Prison.

In 1981, he was granted the privilege of laboring out-of-bounds as assistant pastor at Central Church (non-PCA) in Memphis, and he retained this position from 1981 until 1994.  For many of these same years (1987-1992, he taught at Crichton College, while also conducting a television ministry, “What Is Your Faith?” from 1985 to 1990.

Rev. Oakley is noted as having a radio ministry while serving in Seattle, Cherry Hill and Memphis.  He was honorably retired in 1994, but his last pulpit was in 1996, as interim pastor of Morning Sun Cumberland Presbyterian Church, Memphis, TN. Dr. Oakley died on Wednesday, March 2, 2005, at the age of 87.

Words to Live By:
Quietly, without drawing particular attention to himself, Rev. Oakley faithfully served the Lord’s people in the various stations where he was placed. In so many ways he was an example to the flock, and will, we trust, receive that crown of glory which will never fade away.

1 Peter 5:1-4
1 To the elders among you, I appeal as a fellow elder and a witness of Christ’s sufferings who also will share in the glory to be revealed:
2 Be shepherds of God’s flock that is under your care, watching over them—not because you must, but because you are willing, as God wants you to be; not pursuing dishonest gain, but eager to serve;
3 not lording it over those entrusted to you, but being examples to the flock.
4 And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away.

Pictured below, the students of Faith Theological Seminary in 1945. Howard Oakley is seated on the front row, fifth man in from the right side.