January 2016

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The First American Chaplain to Die in the Service of his Country.

An Irish immigrant, John Rosbrugh was born in 1714, came to the colonies in 1735 with his brother and sister, and married at the young age of 19, only to suffer the deaths of his first wife and infant child just a year later. The next several decades are a mystery, though when his brother William and his wife died, John became guardian of their three children, and these years were likely spent seeing them safely to adulthood.

But by the early 1760’s, John had begun to pursue a calling to the Gospel ministry. He studied theology privately under the Rev. John Blair, then pastor of the Presbyterian church at Fagg’s Manor, PA. He was licensed by the Presbytery of New Brunswick in 1763 and ordained in 1764, installed as pastor of three small congregations. During these years, he married his second wife and to this marriage were born five children. Then in 1772, he answered a call to serve the Presbyterian church in Allentown, New Jersey.

But Rev. Rosbrugh is remembered in history as the first chaplain to give his life in the service of his country, when he was killed during a portion of the crucial military campaign that first involved Washington’s crossing of the Delaware River. Accounts of Rev. Rosbrugh’s death vary, but the most reliable one states that:

“…there was perhaps some confusion in the haste with which General Washington withdrew his army to the south side of the Assunpink [river], when Cornwallis marched into the town. In the haste and confusion that January 2nd, 1777, it seems Rev. Rosbrugh lingered behind the rest of his comrades. Seemingly not fully conscious of the dangers which surrounded him, he remained too long in the town before seeking a place of greater safety with the army beyond the Assunpink. He came to a pub in the city of Trenton. As night was drawing on, he tied his horse under a shed and entered the house to obtain some refreshments. While at the table, he was alarmed to hear the cry “The Hessians are coming!” Hastening out, he found that his horse had been stolen. Hurrying to make his escape, he found that one avenue after another was blocked. He then turned back into a grove of trees, where he was met by a small company of Hessians under the command of a British officer. Seeing that further attempt at escape was useless, he surrendered himself a prisoner of war. Having done so, he offered to his captors his gold watch and money if they would spare his life for his family’s sake. Notwithstanding these were taken, they immediately prepared to put him to death. Seeing this, he knelt down at the foot of a tree and, it is said, prayed for his enemies.” No sooner had he finished praying than he was murdered on the spot. “So died the ‘CLERICAL MARTYR OF THE REVOLUTION,’ at the age of sixty-three, upon a spot not trodden by the busy multitude, and forgotten amid the hum and bustle of commercial life in Trenton.”

“As the shades of that cold and dreary winter evening settled down upon the sad scene, his body lay in the icy embrace of death. The British officer at whose command he had been put to death, repaired to the pub which Mr. Rosbrugh had so recently left, and there exhibited the dead Chaplain’s watch, and boasted that he had killed a rebel parson. The woman of the house having known Mr. Rosbrugh, and recognizing the watch, said: “You have killed that good man, and what a wretched thing you have done for his helpless family this day.” The enraged officer, threatening to kill her if she continued her reproaches, ran away as if afraid of pursuit.”

Such is the account (gently edited) found in John Clyde’s biography, Rosbrugh: A Tale of the Revolution. (Easton: 1880). [available on the Web at http://archive.org/details/cu31924032738407]

Again, the fog of war still clouds much about about the death of Rev. Rosbrugh. The ferocity of his murder, historian William Dwyer contends, may be explained in that he was captured not far from Princeton, where the College of New Jersey was located, and that Rev. Rosbrugh may have been mistaken for the Rev. John Witherspoon, a man who was greatly hated by the Royalists and who had been recently burned in effigy by British troops.  [See Dwyer, William M., The Day is Ours! An Inside View of the Battles of Trenton and Princeton, November 1776-January 1777. Rutgers University Press, New Brunswick, NJ, 1998, page 323.]

There is also a good deal of mystery as to where exactly Rev. Rosbrugh was buried. One grave established in his memory can be viewed here.

Words to Live By: Surely our times are in His hands. Which is to say, our lives are under the sovereign guidance of our Lord, and not one of His children ever dies a moment before God allows. This Scriptural truth affords the Christian great courage at times when others may faint away. At the same time, this fact does not mean that we can tempt God (Mt. 4:7). We should never act in a foolhardy way. In the end, Rev. Rosbrugh may have simply been careless and not kept his wits about him, at a time when he should have remained particularly alert. Each of our actions and choices will have consequences. The spiritual application should be obvious. As Christians, we are engaged in a spiritual battle: “Be sober, be vigilant; because your adversary, the devil, as a roaring lion, walketh about, seeking whom he may devour.” (1 Peter 5:8, KJV). Learn the discipline of confessing your sins promptly, in sincere repentance and stay close to the Lord, day by day. The only safe place is by His side.

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Here is an opportunity to learn from two esteemed and learned brothers in the faith, as they each step out into a new year. They do not offer resolutions, but meditations—on the goodness and mercy of God; on the depth of His love; and on their place in His kingdom.

From The Life of Daniel Baker, p. 64—

Friday, January 1st, 1813.
This morning I have been almost overwhelmed with a sense of the infinite majesty of Almighty God, and my own insignificancy and unworthiness. O, how astonishing is the grandeur, love, and condescension of Jehovah! He who created and sustains universal nature; who keeps in quiet and unceasing motion the countless and stupendous systems of planetary worlds; who causes them all to roll along and revolve with inconceivable velocity, and most exact order and harmony.

This great and glorious Being has been and is still mindful of man; man that is a worm, and the son of man that is a worm; nay, has devised a plan for his redemption; a plan, O how wonderful and astonishing! a plan for the execution of which the Lord of glory bowed the heavens, came down upon earth, was clothed in human flesh, and suffered a cruel and ignominious death; and all this, that guilty, apostate men might be redeemed from his pollutions, and introduced into the blissful presence of his Maker and his God. Be astonished, O heavens! be amazed, O earth! at this wonder of wonders, and thou, my soul, admire, and adore, and magnify thy Creator, Preserver, and Redeemer, and let the mystery of godliness be for ever the sweet, the delightful, the enrapturing theme of thy meditations.

O that I might be more abstracted from the world; that I might worship my God with more devotedness of heart! O that I might feel the influence of a Saviour’s love shed abroad in my soul; that I might be more zealous in His cause; that I might feel a more lively and affectionate solicitude for the eternal welfare of my fellow-men; that I might devote myself more unreservedly, more heartily and diligently to the service of the greatest and the best of Beings. My God! to thee I commit my way—bring it to pass.

From The Life of Dr. Jacob Jones Janeway—

January 1, 1809.

“Behold, God has spared my life, and permitted me to enter on the threshold of a new year. I have great reason to be thankful to God for his many mercies to me and to my family.

Yesterday being set apart as a day of thanksgiving in this city, I endeavoured to recollect the favours which I and my family have received from God, and to be grateful. I felt some emotions of gratitude, and gave thanks and praise to God. Oh, that this year may be better improved than the last; and if I live to see the end of it, may I be found then nearer in point of preparation than I am at present! Great changes, it is to be apprehended, will take place in this country, before the close of this year. The Lord in mercy, prepare me for whatever may await me; and oh, save my country! This day, as well as yesterday, my dear colleague preached. It is more than four months since he was able to preach; and yet the Lord in mercy, sent supplies to our church.

For this favour, and for his restoration thus far, I praise God. The Lord make him still a lasting blessing.”

[here the biographer closes with a lesson drawn from the above entry:]
He mentions that a meeting was called for the express purpose of revising the constitution of the Bible Society, and the original friends were apprehensive of attempts, seriously to change its character, yet the better feeling prevailed, and the effort was voted down, to the joy of its friends. How often are the early movements for good threatened by indiscreet and mistaken friends! How true that Satan sows tares amid the wheat! There is no calculating how much mischief would have accrued, and how much good might have been hindered, if any serious modification had been accomplished in the constitution of this, the mother Bible Society of our land.

 

 

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The following account has been freely edited from Fowler’s History of the Synod of Central New York (1877) and from the funeral discourse delivered by J. Trumbull Backus.

At Home in the Joy of the Lord

Union College in Schenectady, New York, was chartered in 1795 and held its first commencement in 1797, with Dr. John Blair Smith serving as the school’s first president, 1795-99. The younger Jonathan Edwards followed as president of the school, but only lived a dozen months or so after taking the helm [1799-1801]. Dr. Jonathan Maxey followed him [1802-04], but retired in 1804, and then came Dr. Eliphalet Nott, who still holds the record as having served Union College longest in the post of President [1804-66]. Fifty years following his inauguration, he remarked, “Some forty students scattered over the then village of Schenectady, meeting for educational purposes in what was then a cabinet-maker’s shop, with a single Professor, was the whole of Union College,” and it may be added, only sixty-three had graduated from it at that time.

He addressed himself to the raising of needed funds and the erection of needed buildings, as well as the establishment and filling of new departments, and he wonderfully succeeded in this part of his work, while as President he attracted crowds of young men, four thousand of whom were graduated during his presidency.

nott_eliphaltet_graveThough incessantly occupied by his duties to the college, Dr. Nott was much engaged in outside preaching, and considerably in ecclesiastical affairs, and in 1811 was chosen Moderator of the General Assembly. He entered cordially into the temperance reform, and was the constant dependence and counsellor of Mr. Edward C. Delavan in his large and liberal enterprises for this cause. He published occasional addresses and sermons, and in 1810 his “Counsel to Young Men,” which passed through numerous editions, and in 1847, “Lectures on Temperance.” In 1860 he went for the last time to his lecture room, and presided at Commencement for the last time in 1862. Infirmities were gathering upon him for many years previously, and his decline ended in fatal paralysis, January 29, 1866. “His dying counsel to his nearest friend was, ‘Fear God and keep His commandments,’ and his last words were, ‘Jesus Christ, my covenant God.’ “

The immediate expectation of death is usually a severe test of man; and Dr. Nott had been conscious of that condition for years. Since 1860 he felt that he was within a momentary summons to go home to his Lord. During much of this protracted period of awaiting and expecting, he was enough of himself to discriminate clearly, and cautiously consider his prospects. Clouds and apprehensions would sometimes intervene; but always there was reverent, cordial submission to the Divine will, and for the most part a sweet, humble, child-like fearlessness of trust and hope. It was the manifestation of a true, soul-sustaining Christianity; and a demonstration of his sincerity, an interpretation of his life beyond all scope for cavil or doubt–a priceless testimony to the covenant faithfulness of God. . . He was ever to the end a little child before God, most pleased to sit at Jesus’ feet, and confiding firmly, gratefully, in the sovereignty and loving-kindness of his gracious Lord. He is now at home in the joy of his Lord.

Words to Live By:
We sometimes use that phrase, “at home in the joy of the Lord,” as a euphemism of death, though it does indeed express a reality for the departed Christian. But think about it—shouldn’t that be our goal even here and now, to be “at home in the joy of the Lord”? We can and should strive to be so daily conversant with our covenant God, in His Word and in prayer, that we can truly say that we are at home in the joy of the Lord, even now, and well before death’s inevitable call.

Historical Note: It was mildly interesting to note that there is some discrepancy regarding the death date for Dr. Nott. Some sources give January 25th as the date of his demise. Others state that he died on January 29th. Finally, a photograph of his gravestone was located and while grave markers have on occasion been chiseled with error, we will in this instance go with the date set down in stone.

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