Jonathan Edwards

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This Day in Presbyterian History:

We have more than once made reference to the diary of David Brainerd in this historical devotional guide.  Often times it filled a date in which no other Presbyterian person, place, or event had occurred, so this writer was thankful for that.  But it also set forth the true example of an individual who by his own statement wanted to wear out his life in God’s service and for His glory.  How scarce are they found today in Christ’s church!

Talk about a Christian who, by all reports, was skinny and sickly. No modern missionary agency, whether for overseas or in our own country, would even approve of one like this for missionary service. So the very fact that he was a missionary in the first place to native Americans had to be of God. There simply was no other reason for it.  God was in the whole plan as well as the details of the plan.

From his ordination to his death was approximately three years.  As his inscription on his tombstone reads, “Sacred to the memory of the Rev. David Brainerd, a faithful and laborious missionary to the Stockbridge, Delaware, and Susquehanna Tribes of Indians.”  And yet his influence to them doesn’t really tell the whole story. His diary has caused countless in every century since that time to open themselves up to the call of God upon their lives.  He life and ministry had stood the test of time, and a stream of workers for the kingdom of God have been sent forth to the nations of the world with the gospel of Christ.

His closing days were precious in more than one way.  After discovering that he had tuberculosis, he spent his months in the home of America’s greatest philosopher, Dr. Jonathan Edwards, in Northampton, Connecticut.  While there, Dr. Edwards youngest daughter, Jerusha, a mere teenager, took care for him in an atmosphere of spiritual love.  Whether they were engaged has never been proved, but there was a loveliness in that relationship which brought words like “we will spend a happy eternity together,” on the day he died, which was October 9, 1747. That eternity came sooner than later, as Jerusha contracted the same dread disease, and died a year later.  They are buried side by side in the cemetery in Northampton.

Words to live by:  If you have never, dear reader, read the Diary of David Brainerd, it is available on both the web as well as books still being published today.  Open your heart to the words of this young man who died at age 29.  Not only will it convict you of your need for more holiness, but give you a sense of urgency to take the gospel to those unsaved loved ones, friends, and strangers, as David Brainerd did in his day.  And who knows? Maybe it will send you to far off shores as a missionary, as it had done for so many since that time in colonial America.

Through the Scriptures:  Ezra 8 – 10

Through the Standards: Proof texts of Marriage and Divorce

Genesis 2:18
“And the LORD God said, ‘It is not good that the man should be alone; I will make him an help meet for him.” (KJV)

Genesis 2:24
“Therefore shall a man leave his father and mother, and shall cleave  unto his wife: and they shall be one flesh.”  (KJV)

Matthew 19:9
“And I (Jesus) say unto you, ‘Whosoever shall put away his wife, except it be for fornication, and shall marry another, commits adultery: and whoso marries her which is put away does commit adultery.'”

1 Corinthians 7:15  (See context of vv 11 – 16)
“But if the unbelieving depart, let him depart.  A brother or a sister is not under bondage in such cases: but God has called us to peace.”

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This Day in Presbyterian History:

A New Scientific Procedure Takes a Spiritual Giant Away

Our focus is not on a Presbyterian per se, but rather a theological giant who accepted an invitation to become the third president of the College of New Jersey, later Princeton University, which was a Presbyterian institution.

His name was Jonathan Edwards.  And at this time, this Congregational minister was easily the greatest Biblical theolgian and philosopher which the American colonies had produced.

He had been a pastor.  He had experienced the challenge of missionary work among the native Indian tribes.  He had an exemplary family life, from which would come,such following generations, many  great men of God who served in both church and state.  His theological works were famous even then. But best of all, he was the chief architect of the First Great Awakening in the American colonies.   In short, there was nothing to dislike in Jonathan Edwards, and everything to rejoice in with this choice by the College trustees.

Now the College of New Jersey had  its share of presidents and professors.  Jonathan Dickinson and Aaron Burr, Sr., both Presbyterian pastors in colonial America, had taken on the extra burden of being educators of the  handful of students who enrolled at the College of New Jersey.  Rev. Dickinson lasted all of four plus months in that dual role.  And Rev. Burr lasted longer but not more than four years in teaching the small student body.  He was the one used of the Lord to make the strategic move to Princeton, New Jersey.  Now the invitation went out to Jonathan Edwards, in the fall of 1757, just five days after the death of the school’s second president, Aaron Burr, Sr.

John Brainerd, the brother of missionary David Brainerd, was one of two commissioners who was appointed to press the invitation to Edwards.  The latter was most reluctant to receive it.  Edwards felt that the book which needed to be written next by his pen was that of one on Arminianism.  So it took several days of approaching Edwards until finally, the New England minister, upon consultation with valued friends, replied in the affirmative on September 24, 1757.

He would take several months to prepare himself for the new ministry, so it wasn’t  until February 16, 1758 that he was installed as President of the College of New Jersey.  He began to speak in chapel and meet with the student body, to the delight of those privileged to sit at his feet.

With small pox prevalent in the area, it was decided to follow a new scientific method and inoculate President Edwards with a small portion of small pox, with the idea that he could then fight off the advances of the disease.  However a fever came upon him, and after serving just thirty-four days, Jonathan Edwards died from small pox on March 22, 1758.  It was a loss to the College, a loss to the American colonies, and a loss to the kingdom of Christ on earth.

Words to live by: With a firm dependence on God’s sovereignty, one might be tempted to affirm that God had made a mistake in providence.  But there are no mistakes with the holy and wise God.  There is only the will of God, exercised sometimes in permissive providence before His people.  And this was certainly one example of it.  We may not know the reason why our God acts this or that way.   But we know the God of the past, present, and future, and so can say, “Thy will be done.”

For further reading : There are those who contend the President Edwards was, at least in principle and heart-affection, a Presbyterian. See, for instance, the account here : President Edwards a Presbyterian.

Through the Scriptures: Ezekiel 43 – 45

Through the Standards: Propriety and duty of oath-taking

WCF 22:2
“The name of God only is that by which men ought to swear, and therein it is to be used with all holy fear and reverence.  Therefore, to swear vainly, or rashly, by that glorious and dreadful Name; or, to swear at all by any other thing, is sinful, and to be abhorred.  Yet, as in matters of weight and moment, an oath is warranted by the Word of God, under the new testament as well as under the old; so a lawful oath, being imposed by lawful authority, in  such matters, ought to be taken.”

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This Day in Presbyterian History: 

Trust in God, and you shall not fear

The subject of today’s historical devotional was not a Presbyterian, but in the closing days of his life and ministry on earth, he was the president of the foremost Presbyterian college in America. Jonathan Edwards was born into a ministerial families in 1703. Trained in the home, he entered into scholarly pursuits by attending Yale College at age 13. In the latter portion of his collegiate training, the Holy Spirit convicted his heart and convinced him of his need of Jesus Christ. He received Jesus as Lord and Savior at that pivotal time. Graduating from Yale in 1720, he continued his studies for the gospel ministry. When a congregation in what is now the New England area of our country became vacant, he went as the pastor in 1729, following his father-in-law as the minister. It was there under the preaching of the Word, including the famous sermon “Sinners in the hands of an Angry God,” that the Great Awakening movement came to the church and area. Over three hundred souls were awakened to their sinfulness and brought to a saving knowledge of Jesus Christ.

Jonathan Edwards was not only effective as an awakening pastor, but through his writings, the then known world of Christendom was challenged as to the authority of God’s Word in the life of the church and the sphere of culture. He was America’s foremost apologist, or defender of the faith. Even in the midst of church controversy, such as developed in that Northampton congregation over the issue of qualified participants of the Lord’s Supper, he did not allow his departure to stop him in his ministry. He evangelized among the native Americans for six years in the Stockton, Massachusetts area.

It was in 1758, that a delegation came from the College of New Jersey, with an offer to become the president of that Presbyterian school of the prophets. After some objections were answered satisfactorily, he did accept the offer in January of 1758 and became associated with what would later become Princeton University. As smallpox was present in the area, a noted physician came down from Philadelphia on February 23, 1758 to inoculate President Edwards and two of his daughters. Edwards had never been in the best of health and as the effects of the inoculation were subsiding, a secondary fever took hold and Jonathan Edwards died of small pox approximately one month later, March 22, 1758.

Just before his death, some people were attending him on his death-bed, and remarked about the approaching effect of this certain demise on the Christian church. Jonathan Edwards, hearing those remarks, spoke to those attending him with his dying words “Trust in God, and ye need not fear.”

Words to Live By: Let us ever and always trust in God, indeed the God of providence, with whom there is no mistake in life or death.

Through the Scriptures: Numbers 21 – 24

Through the Standards:  Total inability in the Catechisms

WLC 23 — “Into what estate did the fall bring mankind?
A. The fall brought mankind into an estate of sin and misery.”

WLC 25 “Wherein consists the sinfulness of that estate whereinto man fell?
A. The sinfulness of that estate whereinto man fell, consisteth in the guilt of Adam’s first sin, the want of that righteousness wherein he was created, and the corruption of his nature, whereby he is utterly indisposed, disabled, and made opposite unto all that is spiritually good, and wholly inclined to all evil, and that continually; which is commonly called Original sin, and from which do proceed all actual transgressions.”

WSC 17 “Into what estate did the fall bring mankind?
A. The fall brought mankind into an estate of sin and misery.”

WSC 18 “Wherein consists the sinfulness of that estate whereunto man fell?
A. The sinfulness of that estate whereinto man fell, consist in the guilt of Adam’s first sin, the want of original righteousness,and the corruption of his whole nature, which is commonly called Original Sin; together with all actual transgressions which proceed from it.”

Image source : Frontispiece portrait from Volume 1 of The Works of Jonathan Edwards, A.M. London: William Tegg, 1860.

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