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April 30: John W. Sanderson, Jr.

30 April, 2013 in April 2013 by archivist | No comments

Some Pastors Are Born Teachers.

SandersonJWBorn in Baltimore, Maryland on March 19, 1916, John W. Sanderson later attended Wheaton College, graduating with the BA degree in 1937. He then attended Faith Theological Seminary, earning the Bachelor of Divinity degree in 1940 and the Master of Sacred Theology degree in 1945. In 1949 he earned an MA degree from the University of Pennsylvania. A final degree, the Doctor of Divinity degree, was awarded by Geneva College in 1966.

Rev. Sanderson was licensed and ordained in 1940 by Chicago Presbytery of the Bible Presbyterian Church. His first pastorate was at the First Bible Presbyterian Church of St. Louis, Missouri, serving there from 1940 until 1943. He was the first pastor of this church, and upon his departure, the congregation next called the Rev. Francis A. Schaeffer. From 1945 to 1952 and again from 1955 to 1956, Rev. Sanderson served as Assistant Professor of Systematic Theology at Faith Theological Seminary in Philadelphia, PA. Between those two terms as professor, he served as the pastor of the Bible Presbyterian Church of Newark, DE from 1952 to 1955.

sandersonIn the academic year of 1956-1957, Sanderson served as a professor at Covenant College, which was then located in St. Louis, Missouri. Leaving that position briefly, he served as a professor at Westminster Theological Seminary from 1957 to 1963. Returning to St. Louis, he taught at Covenant Seminary, 1963-1964, and then moved with the 1964 Covenant College relocation to Lookout Mountain, TN, working at the College variously as professor, dean and vice president between the years 1964–1976. Dr. Sanderson finally returned to teach at Covenant Seminary from 1976 to 1984.

Rev. Sanderson’s honors include serving as the Moderator of Synod for the Bible Presbyterian Church in 1951. Other fields of service included teaching in India (1973), Chile (1978) and Peru (1978). For a brief time, 1956-1957, Rev. Sanderson had also served as editor of The Bible Presbyterian Reporter.

He was honorably retired from the ministry in 1986, and died on April 30, 1998. He had transferred his ministerial credentials into the PCA in 1982 when the Reformed Presbyterian Church, Evangelical Synod was received into the PCA, and at the time of his death, though residing at the Quarryville (PA) Retirement Community, was a member of the PCA’s Missouri Presbytery.

We close our post today with a brief but useful article by Rev. Sanderson which was published in Salt, a student publication at Covenant Seminary. A bibliography of his major published works follows the article:—

Great Biblical Ideas: God’s Omniscience.

God’s omniscience has meant much to me. Scripture teaches that the Lord knows all things about me (Psalm 139), about the world (Proverbs 15:3), and about Himself (1 Corinthians 2:10).

In its practical outworking, this concept gives comfort because it teaches us that there can never be any surprises for God, any unforeseen obstacles, nor any changes in His working because of developments of which He knows nothing. In one of his moments of assurance Job said, “But he knoweth the way that I take; when He hath tried me, I shall come forth as gold.” (Job 23:10). Job uttered these words against a background of his own bitter ignorance of his situation, and he found some help in this truth.

God’s omniscience also helps us during times of temptation. The assurance that nothing can be hid from Him is a deterrent to sin. Clarence E. Macartney, in his volume The Way of a Man with a Maid, tells of a scene from a drama on the life of Joseph. Potiphar’s wife is puzzled because Joseph will not succumb to her temptation. Then she spies over in the corner an idol “looking” at them. Thinking the idol’s “presence” is what is deterring Joseph, she takes the cover from the bed and covers the idol’s face. Then she turns again to Joseph, fully expecting him to do now as she wishes. In the play Joseph still refuses because his God never hides His face.

Although this is only a fictionalized account, it illustrates vividly how God’s omniscience, when we are persuaded of it in practical living, is a positive incentive to holiness. God’s full knowledge is a sobering thought for the Christian (Hebrews 4:13) as well as for the disobedient (Jeremiah 23:23); Ezekiel 11:5).

God’s omniscience is one of the reasons for our believing in the full truthfulness of Scripture. We are assured of the integrity of the Word because the Word is an expression of the Spirit’s knowledge. Notice the way Paul develops this in 1 Corinthians 2. No man knows the future which God has planned for us (vs. 9), but God has revealed the future by His Spirit. The Spirit is qualified to do this revealing because He has searched all things, “yea, the deep things of God” (v. 10). Now these things have been given to the apostles by the Spirit (v. 12). The apostles preach these things and so they communicate to “spiritual” men what Paul calls “the mind of Christ” (v. 16). What a comfort in times of doubt and criticism — God knows more than the critics and this knowledge stands behind the words of Scripture!

God’s omniscience should drive us to worship. Solomon was the wisest man who ever lived, and his fame was so great that the queen traveled “from the uttermost parts of the earth to listen to the wisdom of Solomon” (Luke 11:31). Read her reaction in 1 Kings 10 — “there was no more spirit in her.” Perhaps we should say that she was breathless! Yet Jesus says that she will condemn His generation because “a greater than Solomon is here.”

Today we revere scholars and are overwhelmed by their scholarship. How much more should we be overwhelmed by the “fountain of all wisdom” and tremble when we handle His Word!

“Great Biblical Ideas,” excerpted from Salt: Official Student Publication of Covenant Theological Seminary, 1.2 (18 December 1968): 10.

Bibliography—
1951
Rudolph, Robert K., John W. Sanderson, Jr., George S. Christian, and Cornelius Van Til, First Annual Institute of the Reformed Faith (s.l. : s.n., 1951), 69pp.

1970
Encounter in the non-Christian Era (Grand Rapids, Mich., Zondervan Pub. House, 1970), 95pp.

1972
The Fruit of the Spirit: A Study Guide (Grand Rapids, Zondervan Pub. House, 1972), 128pp. This work was reprinted in 1976 and 1985, and has also been translated into Korean, in 1984.

1991
Mirrors of His Glory : Images of God from Scripture (Phillipsburg, N.J. : Presbyterian and Reformed Pub. Co., 1991), x, 235 p.

Festschrift, 1997—
Where is the Salt? : Essays and Studies in Honor of John W. Sanderson, Jr. (Lookout Mountain, Ga. : Covenant College, 1997), ii, 133pp.
Contents: Philosophy and the prophet: some thoughts on a Christian philosophical method, by Reginald F. McLelland — Creation, fall, redemption: a mandate for redemptive activity, by Charles W. Anderson — Training the next generation: can we help Johnny tell right from wrong?, by Stephen R. Kaufmann — Understanding our contemporary world, by Louis J. Voskuil — Life and its origin, God’s second causes, by John E. Lothers, Jr. — Cur homo?: reflections on human creativity, by Nicholas P. Barker — Multicultural Christianity, by Patricia Ralston — Computers, comics, and careers: a paradigm shift to secular drift, by Russell H. Heddendorf — Computer science technology: a perspective for Christian higher education, by Douglas R. Sizemore.

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April 2: Rev. Andrew Hart Kerr

2 April, 2013 in April 2013 by archivist | No comments

The Death of a Covenant Child

We focus today on the death of a covenant child, the son of the Rev. Andrew Hart Kerr. The death of any child is always difficult. I pray the following account will offer parents some consolation and pastors some guidance in their own ministry.

kerr_AHAndrew Hart Kerr was born on April 2, 1812. Raised in Virginia, he came to West Tennessee in 1854 and the town of Kerrville, which was laid out in 1873, was named in his honor. Rev. Kerr founded the Delta Presbyterian Church there in 1857, and spent forty-four years of his life in the ministry. In his time he was recognized as one of the leading lights of the Southern Presbyterian Church, serving as Moderator of the sixth General Assembly in 1866. Rev. Kerr died on September 16, 1883.

From 1865-1870, the Rev. Thomas Dwight Witherspoon was pastor of the Second Presbyterian Church in Memphis. He and Rev. Kerr quickly became close friends, and so it was that when tragedy struck close on the heels of that sixth General Assembly, Rev. Witherspoon was there to minister to the Kerr family. At the graveside, he brought not only the eulogy for Rev. Hart’s son, but in later years, served the same sad task for two other Hart children. Eventually these three eulogies, along with an evangelistic message to children and an exhortation to parents, were gathered together and published as Children of the Covenant. I know of few such resources for pastors, though From Grief to Glory, by James W. Bruce, III, would be one recent work on this same difficult subject.

The Christian Observer covered the story of the death of the Rev. Hart’s son, Andrew Hart Kerr, Jr., who died of cholera just one day after the close of the General Assembly—

“On Saturday, the 24th of November, while we were in Memphis, the Moderator of the General Assembly, Dr. Kerr, said to us, ‘Bro. Robinson, when you preach to some of our people tomorrow, I want you to preach, as I heard you preach once about how all the afflictions of the people of God work together for good.’ We complied with his request, little thinking, that within three days, our friend Dr. Kerr, would himself have such special need of that very truth of the Bible to sustain his stricken soul.

“We left him on Monday afternoon, presiding over the General Assembly with a dignity and grace that we seldom had seen equalled. And the first news we heard, was of the death of his noble boy on Wednesday. We had intended writing a notice of his sad bereavement this week, with special reference to that request that we should preach on that particular subject–the afflictions that come upon God’s people. but before we began our article, we received from a friend the following account of the noble boy’s death, which is so simple, so beautiful, and so worthy the serious thought of all our boys and girls, who have been recognized as member of the Church in their baptism, that we prefer to present this beautiful story just as it was told to us. We earnestly hope that the children will all read it, and be led by it to imitate the wonderful faith of this little boy, Andrew Hart Kerr:

“Andrew Hart Kerr, Jr., died Wednesday, the 28th day of November, after fifteen hours sickness, at 10 o’clock, a.m., without a groan or a struggle. He was 13 years and 18 days old. Six hours after the adjournment of that great body, of which you speak in such just and exalted terms in your paper, and the Moderator, Dr. Kerr, was receiving the warm congratulations and expressions of cordial love and esteem from the noble men just risen from the Lord’s council, his only son, Andrew Hart, Jr., the most promising youth of my acquaintance, and at least the equal of any I ever knew, was stricken down with cholera, and died in fifteen hours.

” ‘Hart’ was a child of the covenant, and though he had never yet made a public profession of religion, his was the most triumphant death I ever witnessed.

“When the child was thirteen months old, I was present as his believing parents gave him to God, by the hands of the late beloved and excellent Dr. Edgar, of Nashville, and then I knew the Master was there present, ratifying and approving the dedication, and often since have I said, that if I had no other and higher testimony in proof of the “doctrines of the covenant” in regard to infant baptism, than what I saw and felt upon that occasion, it were enough.

“From his earliest recollection, Hart had been trained up in “the nurture and admonition of the Lord,” and though a child in years, was well versed in the doctrines of the church of his fathers. The day before his death he sat during the entire session of the General Assembly among its members, listening with the closest interest to its proceedings, and at the close was deeply moved by his father’s parting address and the farewell greetings he there witnessed. When he was informed that he would probably not get well, and his father exhorted him to place his trust in his Savior, and to give his heart to God, he prayed long, earnestly and with remarkable force and intelligence, for mercy and forgiveness through the merits of a crucified Redeemer, in whom alone he relied for salvation, and when he concluded his prayer, in which he exhibited a thorough acquaintance with the whole plan of salvation through the cross, he gave the most indubitable assurance of his acceptance and reconciliation in Christ, and continued to rejoice and praise God, and to tell what a blessed Savior he had found, until his strength was too far spent to talk. The Rev. Drs. Adger and Joseph R. Wilson, of the Assembly, were present, and enquired faithfully into the ground of his hope; and when he told them he knew, young as he was, that he was a sinner, and that he must be saved, if saved at all, through the atoning merits of a crucified Redeemer, and that he had given his whole heart to God, and now felt that he had rather go and be with Christ and the Angels, than stay in a world of sin and sorrow, these good men could not refrain from shouting “Glory! Glory!! Glory to God in the highest!!!” as they heard then and there such clear evidence of His faithfulness to his promises, in the case of this child of the Covenant. They bid the crushed parent rejoice, and not weep amid such splendid manifestations of the presence and power of the Holy Spirit.

“Calmly he bid each one present goodbye, exhorting them to meet him in heaven, and gave to his sister, who was present, a kiss for his ma and sisters, who were absent, calling each by name, saying, “tell ma not to be distressed about me, that I died happy in Jesus, and have gone to heaven, where she and my little sisters must meet me.–When asked if he was afraid to die, he promptly replied, “No, no, who would be afraid to meet his Maker’s face, with Jesus for his friend?” “I know in whom I trust.” He spoke of different friends and relatives who had gone before, and whom he expected to see in heaven, and said,”I love my father and mother, and sisters very much, but I love Jesus more,and would rather go to him than stay here.” He suffered comparatively little, and never shed a tear from the time he was taken till he breathed his last. He was in full possession of his mental faculties, to all appearance, up to the instant the breath left his body, and until he could speak no longer, said his trust was in the Lord, that he was dying happy, without pain; and when he could not utter the words, he would respond with his head, conscious to the very last, never for a single moment doubting or wavering in his faith and hope of salvation through Christ Jesus as his Redeemer.

“Thus went out from earth one of the brightest minds I ever knew, and a bud of promise has thus early dropped from its stem, of which there was greater hope than any left behind. But as he said himself, ‘It is all right, God knows what is best.’

Words to Live By:
On the loss of a child, some of the most poignant pastoral counsel comes from the pen of Samuel Rutherford. In Letter II, we read these words of consolation,

“My love in Christ remembered to you. I was indeed sorrowful at my departure from you, especially since you were in such heaviness after your daughter’s death. Yet I do persuade myself that the weightiest end of the cross of Christ that is laid upon you lies upon your strong Saviour; for Isaiah says, “In all your afflictions He is afflicted” (Isa. 63:9). O blessed Second [i.e., the Second Person of the Trinity] who suffers with you! and glad may your soul be even to walk in the fiery furnace with one like unto the Son of Man, who is also the Son of God….But what? Do you think her lost, when she is but sleeping in the bosom of the Almighty? Think her not absent who is in such a friend’s house. Is she lost to you who is found in Christ? If she were with a dear friend, although you should never see her again, your care for her would be but small. Oh, now, is she not with a dear Friend?…” [The Letters of Samuel Rutherford. Edinburgh: Banner of Truth, 1984, p. 34.]

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February 26: Death of Caspar Wistar Hodge, Jr.

26 February, 2013 in February 2013 by Wayne Sparkman | No comments

hodgeCasparJrDr. Caspar Wistar Hodge, Charles Hodge Professor of Systematic Theology in Princeton Theological Seminary since 1921, died on Friday morning, February 26, 1937, in the Princeton Hospital, of pneumonia. He had been ill for about one week, and died at the age of sixty-six years.

Dr. Hodge was a member of a family closely connected with the Princeton Theological Seminary for more than 100 years. His father, Dr. Caspar Wistar Hodge and his grandfather, Dr. Charles Hodge, as well as his great-uncle, Dr. Archibald Alexander Hodge, had all been members, like himself, of the seminary faculty.

Dr. Hodge was born at Princeton on September 22, 1870. He graduated from Princeton University in 1892, and after further studies received from that school the degree of Ph.D. in 1894. After a year of study abroad at the Universities of Heidelberg and Berlin, he returned to Princeton in 1895, taking the post of instructor in Philosophy in the College. Dr. Hodge remained in that position for two years, going then to Lafayette College as associate professor of Ethics for one year. Thereafter he entered Princeton Seminary to study for the ministry.

Upon graduation from the Seminary in 1901, he was ordained a minister and remained at the Seminary as an instructor in Systematic Theology. After six years he was made assistant professor of Dogmatic Theology, and eight years later professor in the same department, from which he was transferred in 1921 to the Charles Hodge professorship.

Dr. Hodge was well known as a writer on Biblical and theological studies, as a contributor to religious periodicals in America and in Scotland, and as an editor and contributor for several published books.

In 1897, Dr. Hodge married Miss Sarah Henry, of Princeton. He was survived by one daughter, Mrs. Carl H. Ernlund, of Cambridge, Massachusetts, and a sister, Miss Madeline Hodge. Funeral services were held in the Miller Chapel of the Seminary at Princeton on Monday morning, March 1, 1937.

For Further Study:
“The Significance of the Reformed Faith Today,” by C. W. Hodge, Jr., is a brilliant analysis of what is termed the new theology, in contrast with the old theology.
[This PDF is a close reproduction of a typescript found among the Papers of Dr. Robert Dick Wilson. The typescript is undated, but Dr. Hodge’s opening comments, particularly his reference to the recent death of Dr. B.B. Warfield, dates the paper to 1921 when Dr. Hodge was installed as Charles Hodge Professor of Systematic Theology.

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February 2: J. Oliver Buswell, Jr.

2 February, 2013 in February 2013 by Wayne Sparkman | 2 comments

On February 2, 1977, Dr. James Oliver Buswell Jr. was called to his heavenly home. It can truly be said of him, he had fought a good fight, he had finished his course, and he had kept the Faith.

At the age of 82 he could look back upon a life of dedication and service to his Master, Who had endowed him with many gifts, great wisdom and out¬standing leadership. He has been taken.from our midst, but his labors stand as a testimony of praise to God, Who was pleased to use him in many and varied ministries.

As a seminary student he entered the military service of his country as a Chaplain in the First World War, where he ministered to soldiers even in the thick of battle. He was wounded in the line of duty and was cited in General Orders and received the Purple Heart and Silver Star.

After the war he took up a pastorate in the Perseverance Presbyterian Church, Milwaukee, Wisconsin—1919 to 1922. His next pastorate was in the Grace Reformed Presbyterian Church in Brooklyn, N.Y., from 1922 to 1926.

In the fall of 1925 he delivered a series of evangelistic messages at Wheaton College, Wheaton, 111. Shortly after that Dr. Charles A. Blanchard, the President of Wheaton College, died. Dr. Buswell was called to be the third president of Wheaton and was installed in April of 1926. He served there for 14 years in a most effective manner. During his administration the College grew numerically, its financial position was strengthened, new facilities were added, and it became fully accredited by the North Central Association of Colleges and Universities. It was during his administration that the Wheaton Graduate School was established. He remained at Wheaton until 1940.

Following this he taught for a short time at Faith Seminary. In January of 1941 he was called to the presidency of the National Bible Institute of New York City, which, under his leadership became Shelton College. The school also grew and developed under his 15 years of able leadership.

In 1956 he was called to be Dean of Covenant Seminary, St. Louis, Missouri, where he served for 14 years until his retirement in 1970. He and his wife moved to The Quarryville Presbyterian Home as guests, but here too he continued his ministry of speaking and writing.

He is known for his writings, especially the two volumes of Systematic Theology of the Christian Religion, which is widely used today.

In 1936 Dr. Buswell, together with Dr. J. Gresham Machen, Dr. Harold S. Laird, and others, took his stand fearlessly for the Word of God in opposition to the forces of modernism in the Presbyterian Church U.S.A. There was a great price to be paid from a human standpoint but, like Paul, he counted not his life dear to himself that he might finish the course God had given him. He, with the others mentioned, became the leaders of a new movement committed uncompromisingly to a loyalty to God and the Scriptures.

He helped form the Presbyterian Church of America in June of 1936, which then changed its name to the Orthodox Presbyterian Church. In the of 1937 he was a leader in the group which became the Bible Presbyterian Church and later changed its name to the Evangelical Presbyterian Church. In all of this trying and developing experience of the church his leadership was evident and greatly respected.

He served on the Fraternal Relations Committee used to bring about the union of the Reformed Presbyterian Church in North America and the Evangelical Presbyterian Church in 1965. This resulted in the formation of the Reformed Presbyterian Church, Evangelical Synod.

One of the key issues which evidenced departure from the Word of God was that of the Foreign Missions Board of the Presbyterian Church U.S.A. Out of this arose the Independent Board for Presbyterian Foreign Missions. Dr. Buswell was one of the founders under the leadership of Dr. Machen. In the developing Evangelical Presbyterian Church, the same urgency of missions continued under Dr. Buswell’s leadership and the Board of World Presbyterian Missions was created and continued to serve as the missionary arm of the Reformed Presbyterian Church, Evangelical Synod. Dr. Buswell served on this board until his death.

Dr. Buswell served on many boards, agencies and committees of the Re¬formed Presbyterian Church, Evangelical Synod. When the denomination was newly established, he had the joy of having a great input to its growth and development.

A great man has fallen, but God’s course continues—“He being dead, yet speaketh.” He has left the challenge to those who continue under the same Head of the Church, our Lord Jesus Christ.

Dr. Buswell was survived by his dear wife, a faithful helpmeet for 59 years, and four children, all active in God’s work: Jane (Mrs. Philip Foxwell), Ruth (Mrs. Edward Noe), Dr. James Oliver Buswell III, and Dr. John Buswell. There are also ten grandchildren and seven great grandchildren as well as a host of friends, both in heaven and in all parts of the world.

As a member of the Philadelphia Presbytery, our Synod, numerous boards and agencies, Dr. Buswell deserves the thanks to God which we all join in giving for this our fellow Christian. We thank God upon every remembrance of him. Our prayers and sincere sympathy are with his dear wife and all the members of his family. Joshua 1:2,3: “Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses.”

Words To Live By:

The challenge is for us to arise and possess that which God has promised us as His people. There remains yet much to be possessed for God’s kingdom.

[The text above, with a few minor edits, was the text of the Memorial for Dr. Buswell published in the Minutes of the 155th General Synod of the Reformed Presbyterian Church, Evangelical Synod.]

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January 31: Wick Broomall, Jr.

31 January, 2013 in January 2013 by Wayne Sparkman | No comments

Founding Was In His Blood.

broomall_wickWick Broomall, Jr. was born on this day, January 31, 1902 to parents Wick Broomall, Sr. and his wife, Annie Nixon Broomall. Their son was educated at Maryville College, graduating in 1925 and then preparing for the ministry by attending Princeton Theological Seminary, from 1925-1929. Loraine Boettner was attending Princeton at that same time. Wick earned the Th.B. degree in 1928 while concurrently earning an M.A. from Princeton University, and he then earned the Th.M. degree in 1929. That was the year that was marked by the reorganization of Princeton Seminary, a change in the governance of the school which allowed modernists to take control and a change which drove conservatives like Robert Dick Wilson, J. Gresham Machen, O.T. Allis, and several other professors to resign in order to start Westminster Theological Seminary.

By August of 1929, Wick was ordained by Birmingham Presbytery and he briefly served as stated supply for the PCUS church in Montevallo, Alabama, 1929-30, before taking a post teaching at the Evangelical Theological College, 1930-32 (this school was renamed Dallas Theological Seminary in 1936). Returning to Birmingham, he pastored the Handley Memorial church, 1933-37 while also serving as the founding President Birmingham School of the Bible (now Southeastern Bible College).

Broomall_Wick_02Rev. Broomall also served churches in Georgia and South Carolina and taught at Columbia Bible College, 1938-51, before transferring his credentials into the Associate Reformed Presbyterian Church and taught at Erskine Theological Seminary, 1952-58, then was received back into the PCUS and pastored the Westminster Presbyterian church in Augusta, Georgia, 1958-69. While serving as one of the founding faculty at the Atlanta School of Biblical Studies, 1971-75, he was also pastor of the PCUS church in Sparta, Georgia, 1972-75, and as one of the founding fathers of the PCA, led the Sparta church in becoming one of the founding churches of the new denomination.

The author of a number of books and articles, Rev. Broomall was also a founding member of the Evangelical Theological Society, well-known among their number. On February 5, 1976, he was called home to his Lord, at the age of 74.

Words to Live By:
In 1938, an article by Rev. Broomall, on the subject of regeneration, appeared in The Evangelical Student. This would have been published just as he began his tenure at the Columbia Bible College, and may be among his first published works.

“Much is being said and written in our modern age about the fruits of Christianity. The so-called social gospel of bankrupt Modernism is nothing less than a vain attempt to get the fruits of Christianity without the one essential root that alone can produce the desired fruits. The root that we are referring to is what the Bible calls the new birth or regeneration. The sterility and barrenness of present-day Modernism is to be found in the fact that Modernists have largely denied that man as he is needs a radical change in his nature. They have said so many nice things about our sinful Adamic nature, and have dressed it up with so many refinements and cultural embellishments, that they have completely covered up the facct that man’s nature is essentially evil and is absolutely incapable of producing the desired fruits. One does not need to hear or read many sermons in order to be convinced that the doctrine of regeneration as taught in the Word of God is both denied and ignored today.”

[excerpted from “The Christian Doctrine of Regeneration,” The Evangelical Student, 13.1 (Jan. 1938) 15-19.]

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