With few Presbyterian events tied to this date, let’s look back at yesterday’s post and the concluding point that our life is hid with Christ. To explore this great truth further, excerpted here is a portion of a work, The Hidden Life, by Richard Sibbes. An excerpt does not do justice to him, but perhaps this short portion will draw you to read more. A Kindle edition is available here. Otherwise, the full treatise appears in volume 5 of the Works of Richard Sibbes.
Our life is hid with Christ in God.
We are dead, and yet we have a life. A Christian is a strange person. He is both dead and alive, he is miserable and glorious. He consists of contraries. He is dead in regard of corruption and miseries, and such like, but he is alive in regard of his better part, and he grows two ways at once. It is a strange thing that a Christian does. He grows downwards and upwards at the same time; for as he dies in sin and misery, and natural death approaching, so he lives the life of grace, and grows more and more till he end in glory.
This life is said to be a hidden life, ‘It is hid wiht Christ in God.’
The life of a Christian, which is his glorious spiritual life, it is hid. Among other respects,
1. It is hid to the world, to worldly men, because a Christian is an unknown man to them. Because they know not the Father that begets, therefore they know not them that are begotten, as St. John says in 1 John 3:1. They know not the advancement of a Christian: he is raised into a higher rank than they. Therefore, as a beast knows not the things of a man, no more does a carnal man, in any excellency, know the things of the Spirit, ‘for they are spiritually discerne, 1 Cor. 2:14. Therefore it is a hidden life in the eyes of the world. A worldly man sees not this life in regard of the excellency. He passes scorns and contempts of it, of folly and the like. A Christian, in respect of his happy life, is a stranger here, and therefore he is willing to pass through the world, and to be used as a stranger.
It is [a life] hidden in heaven. No enemy can come there. The devil comes not there since he first lost it and was cast out. It is safe in regard of the place. It is hid in heaven.
And it is safe, because it is hid in Christ, who purchased it with his blood; who has trampled upon all opposite powers, over death, and hell itself. It is hid in heaven and in him who has overcome all opposite power. Therefore it is a safe life.
And it is hid with Christ in God. Christ is in the bosom of God, Christ mediator. ‘It is hid with Christ in God.’ He is the storehouse of this life. It is hid with him. If any can rob God, then they may rob our life from us; for it is hid with Christ in God. It is a sure life therefore.
It is likewise a peculiar life; only to God’s people. For they only have union and communion with Christ; and therefore he says here, ‘your life is hid with Christ in God.’
It is likewise a glorious life; for it is hid with Christ, who is the glory of God; and he says in the next verse, ‘When Christ, who is our life, shall appear, we shall appear with Him in glory.’ It is a glorious life.
It is a secret, sure, peculiar, glorious life. Alas! we are ready to judge of ourselves by the present, and not to think it a glorious life. But he says, it is hidden for us. ‘Light is sown for the righteous,’ Psalm 97:11. It does not appear for the present. A garden has seeds sown and herbs, but in the winter there is no difference between it and a common field; but when the sun shines and appears, then the herbs appear in their lustre. So it is with a Christian. There is light and immortality and happiness sown for him. When Christ, the ‘Sun of righteousness’ shall appear, ‘then we shall appear with him in glory,’ 1 John 3;2.
As we may say of all things below, they have a hidden life: the plants and the flowers in the winter, they live by the root; and when the sun appears, then they also appear with the sun in glory; and when the sun appears, then they also appear with the sun in glory. So it is with the righteous: they have a hidden life. It is hid now in the root, in their head, in this life. When Christ the Sun of righteousness shall appear; when the spring comes; when the resurrection comes: then we shall appear with Him in glory.