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The Sunbeam
This author was worshiping recently at the Army War College Memorial Protestant Chapel when the Army chaplain announced that we were going to sing “Beneath the Cross of Jesus.” I couldn’t help but mention to the Army veteran sitting next to me in the pew that this gospel song was written by a Scottish Presbyterian lass! Its familiar words brought me back to the history of this hymn writer.
Elizabeth Cecelia Douglas Clephane was born on June 18, 1830, the third child of Andrew Clephane, a law enforcement official in Fife, Scotland. She went on to live most of her life in Melrose, Scotland, about 30 miles southeast of Edinburgh.  Her parents died while she was young. She herself was a sickly and frail child, but known in the community as a young woman full of good works, giving what extra money she earned to give to those of lesser blessings in life. For that reason, she was known as “the Sunbeam” in the Scottish community.
Elizabeth also wrote poetry, and many of her poems were put to music. Not long after her early death, on February 19, 1869, eight of her poems were published in a Scottish Presbyterian magazine called “Family Treasury.” The editor of that magazine, a Rev. W. Arnot said of her work that “her hymns express experiences, hope, and the longings of a young Christian. Further, he said, they seem to be footprints printed on the sands of Time, where these sands touch the ocean of Eternity.”
Of her poems put to music, two continue to be sung today and are found in the New Trinity Hymnal. Number 187 is the five stanza hymn “There were Ninety and Nine that safely lay in the shelter of the fold.”  This story poem is taken from the Luke 15:7 text in Scripture.
Its music is a story in itself. Ira Sankey was in charge of the music for evangelist Dwight Moody. On an evangelistic tour through the British Isles, Sankey had come across just the words of the poem by Elizabeth Clephane. Reading them aloud to Moody, he saw that the evangelist was busy reading a letter and not showing any interest in the words of the poem. The next night, Moody surprised Sankey by telling the latter to play the poem and sing it as well. Mind you, all Ira Sankey had was the words of the poem, no musical notes at all. So sitting down at the piano or organ, Sankey put his hands on the keys, and began to play and sing! And that, as they say, is the rest of the story.
The second hymn by Elizabeth Clephane in our Trinity Hymnal appears on page 251, “Beneath the Cross of Jesus.” Thinking of the author as a weak and frail Christian woman, in poor health all of her short life, we can appreciate her words more fully where she wrote, in the third verse, “content to let the world go by, to know no gain nor loss; my sinful self my only shame, my glory all the cross.”
Words to Live By:
How many times have we sung these two hymns and never even thought of the author or bothered to know anything of her circumstances? But with a knowledge of her now, let us sing them again with full appreciation of their thoughts and words. Like Elizabeth Clephane, we can sing of “two wonders I confess, the wonders of redeeming love and my unworthiness.”

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Finally, on the back cover of the tract entitled Ten Reasons for Being a Presbyterian, there is this last essay, also drawn from THE PRESBYTERIAN ADVOCATE.

TENDENCIES OF PRESBYTERIANISM.

tendencies_of_presbyterianismALL the tendencies of the Presbyterian system of doctrines and government have been often demonstrated to be good, adapted in the highest degree to promote the temporal and spiritual welfare of individuals, families, communities, and nations. The evidence of this fact is found in its effects in all parts of its history, in ancient and in modern times. Wherever Presbyterianism unadulterated by foreign influences has prevailed, there have morality, purity, industry, intelligence, virtue, and piety been found shedding a hallowing and purifying efficacy upon the people. For the correctness of this statement we appeal to the earliest days of the church, to the churches of the valleys of Piedmont, to the Reformed churches of France and Switzerland, and to the churches of Scotland. It is true that most of the governments under which these saints lived, recognized not their character, and desired to exterminate their teachers. Against them were arrayed power, prejudice, fraud, craft, the sword, the faggot, and red-hot chain. But in spite of all these, their characters came forth only the more eminently precious for their trials, and more clearly vindicated from all charge of wrong. Their virtue, faith, patience, and love of freedom were too precious to be consumed by the fire of persecution, and their history stands a blessed illustration of the influence and tendency of our religion.—Presbyterian Advocate.

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He Wrote for the Ages
His name was John Ross Macduff. Born this day, May 23, 1818, in Bonhard, near Perth, Scotland, John received all his education in Edinburgh. Ordained into the Church of Scotland, he went on to serve in three Presbyterian churches, including one fifteen year ministry in Glasgow, Scotland. And while he was faithful in the pulpit to proclaim God’s Word, yet he also had a further ministry through the writing of devotional and practical books, many of which are still available by means of the Internet. And we are talking here around 200 years later. As my title puts it, he wrote for the ages.
It was in 1857 that his fellow elders in the Church of Scotland appointed him to the Hymnal Committee of the Church. He went on to write 31 hymns, all of which were then widely used in the Church of Scotland. While his hymn on the Second Advent of Christ was not republished in the Red Trinity Hymnal, it was found in the old Blue Trinity Hymnal on page 238.  Read its words found in the four stanza hymn:
Christ is coming! Let creation from her groans and travail cease;
Let the glorious proclamation Hope restore and faith increase;
Christ is coming! Christ is coming!
Come, thou blessed Prince of Peace.
Earth can now but tell the story Of thy bitter cross and pain;
She shall yet behold thy glory, When thou comest back to reign;
Christ is coming! Christ is coming!
Let each heart repeat the strain.
Long thine exiles have been pining, Far from rest, and home, and thee:
But, in heav’nly vestures shining, They their loving Christ shall see;
Christ is coming! Christ is coming!
Haste the joyous jubilee.
With that blessed hope before us, Let no harp remain unstrung;
Let the mighty advent chorus; Onward roll from tongue to tongue;
Christ is coming! Christ is coming!
Come, Lord Jesus, quickly come!” Amen.
Unlike ancient hymns of the second advent, this one by John Macduff focused in on the Second Coming as an occasion of triumph and joy. It was based on Scriptures like Romans 18:18-25; 1 Corinthians 15:25; Titus 2:13; Revelation 1:7; and Revelation 22:20.
John Macduff would retire from the ministry of the preached Word in 1871 and lived until 1895.
Words to Live By:
To still have sermons and devotional classics available to read is a remarkable testimony for our instruction from his heart and lips.  He truly wrote for the ages.  And of course, it is as we faithful pastors preach the inexhaustible riches of God’s Word that our sermons become timeless in their comfort and instruction.  Lay people! Treasure  pastors who are faithful to proclaim the whole counsel of God to you.  They are few and far between in our generation.

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“Of Whom the World Was Not Worthy”

The day is lost to history, even church history. Not one book has it listed down. But we know the month and the year. It was April in 1661 in Ulster, or Northern Ireland.

On some day of that month of April then, in the year of 1661, faithful and godly Presbyterian ministers in what we know as Northern Ireland, or Ulster, were ejected from their pulpits, their manses,  and their salaries by the Church of England. They were the first Presbyterian  ministers to suffer this ejection in the three kingdoms of Northern Ireland, England, and Scotland. Why were they thrown out first? Some have answered that the old form of church government, to say nothing of worship, were still the norm in Ulster. It was just a matter of time before the Anglican church would lay down the law, so to speak, and eject Presbyterian ministers from its pulpits. In both England and Scotland, that church form and worship had been abolished by the Parliament, with even the Common Book of Prayer replaced, at least for a time.

But on one day in April, 1661, close to seventy Presbyterian ministers were ordered to obey the crown of England, or leave their pulpits. There was no gratitude for what they had accomplished for the Savior in previous years. In many cases, they and their Scottish followers had come into the area, reworked the barren fields into plots of industry and farming, repaired the churches which had fallen into disrepair from years of neglect, and even revived the people of the land to the Word of God and the testimony of Jesus Christ. But with all this material and spiritual success, the thought of Presbyterian doctrine and government being preached and lived in Ulster didn’t set right with the Anglican folks. So these faithful ministers were banned from five separate Presbyteries and their local churches, and their parishes. Only seven Presbyterian ministers conformed to prelacy and kept their pulpits, their parishes and their incomes.

It was a sad day for the Presbyterian church in Ireland.

Words to Live By:
The names of those who were ejected from Ulster’s churches and presbyteries are still recorded in the record books of the Presbyterian Church. Their witness for the truths of God’s Word still stands. Beloved, is your name written in the Lamb’s Book of Life? Have you obeyed the Gospel call and put all your trust in the finished work of Jesus Christ? Then know too that if you truly are now a Christian, that God has called you to a life of holiness, set apart to His glory. There may well be a great cost some day for obeying this Gospel call, but that cost will pale in comparison to all that God has in store for His dear children.

So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your salvation with fear and trembling; for it is God who is at work in you, both to will and to work for His good pleasure.”—Philippians 2:12-13

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The Hymn was a Fruit of Sufferings
We all experience it. Suffering, I mean. It can last a short time. It can last a long time. It might be a disappointment in life. We thought  that we had it all figured out, but then one of those “hard Providences” cames along, and we are in suffering on account of it. Perhaps it happened to ourselves, to a spouse, to a child, to a grown loved one, to a friend, and we are in extreme anguish as a result.
George Mattheson, the Scottish hymn writer, experienced it one day. It his case, it came to him on the day of his sister’s marriage in 1882. Everyone one of his family, including his beloved sister, was staying overnight in Glasgow, apart from  him. Something happened to him which he described as “a most severe mental suffering.” No one knows exactly what it was. He said that it was known only to himself, but whatever it was, it overwhelmed his soul.
Sitting down in a room of his manse, this single pastor, who was born this day on March 27, 1842, said that the words of this poem was “the quickest bit of work I ever did in my life.” Further, he acknowledged that “I had the impression of having it dictated to me by some inward voice than of working it out myself.” He added that the whole four verse poem was completed in five minutes! Never once did he retouch or correct the words.
And if that part of the story is remarkable, three years later, Albert Peace, a renowned organist, read it. He then sat down before his organ and wrote all the notes into a hymn. The ink of the first note was hardly dry when he finished it.
When we consider that Rev. Mattheson was a famous preacher in two cities of Scotland, one of them being a 2000 member congregation in the capital  city of the kingdom, we imagine that he had all things going for him. And he did, but he was also blind, beginning in his 18th year. His three sisters rose to the occasion, by tutoring him in his studies at the University of Glasgow. One even learned Hebrew, Greek, and Latin to help him, enabling him to complete his studies. It was on the occasion of this sister’s marriage that he wrote this hymn, celebrating the constancy of God’s love.
Found in the Trinity Hymnal (no. 708), read over its four stanza’s especially if you find yourself in a time of trouble. In fact, either turn to the number in the red hymnal or sing it with the familiar tune, as part of our Words to Live By section:
“O Love that will not let me go, I rest my weary soul in thee; I give thee back the life I owe, that in thine ocean depths its flow may richer, fuller be.
“O Light that follow’st all my way, I yield my flick-“ing torch to thee; my heart restores its borrowed ray, that in thy sunshine’s blaze its day may be brighter, fairer be.
“O Joy that seekest me through pain, I cannot close my heart to thee; I trace the rainbow through the rain, and feel the promise is not  vain that morn shall tearless be
“O Cross, that liftest up my head, I dare not ask to fly from thee; I lay in dust life’s glory dead, and from the ground that blossoms red life that shall endless be.”

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