January 2014

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Two eulogies published upon the death of Dr. J. Gresham Machen. One by a close friend, Dr. Clarence E. Macartney; the other by “S. M. R.”, perhaps the editor of The Presbyterian, in the mid-1930’s. (further research required to confirm).

DR. MACARTNEY’S COMMENT ON THE DEATH OF DR. MACHEN

[as published in The Presbyterian, 7 January 1937.]

When I heard of the passing of Dr. Machen, the words of King David over Abner came to mind: “Know ye not that there is a prince and a great man fallen this day in Israel?”

Dr. Machen was my classmate at Princeton and a firm friend through all the years that have passed since then. I am glad in this public way to testify to my affection for him, my admiration for his superb intellect, his pre-eminent scholarship, his magnificent courage, and his clear discernment of the spread of apostasy in the Christian Church.

He was the greatest theologian and defender of the Christian faith that the Church of our day has produced. More than any other man of our generation, Dr. Machen tore the mask from the face of unbelief which parades under the name of Modernism in the Christian Church.

He was not only a great scholar and thinker, but a man of remarkable power as an organizer. He leaves behind him three noble institutions which are his chief monument–Westminster Theological Seminary at Philadelphia, the Independent Board for Presbyterian Foreign Missions, and the Presbyterian Church of America.

To those who did not know him, Dr. Machen may have seemed austere and censorious. But those who had the privilege of his friendship knew him as a man of the widest culture and a delightful companion.

We shall see him no more in the flesh. His eloquent voice will not be heard again in the pulpits of the land. Yet, “he being dead, yet speaketh.” Like Paul, he kept the faith delivered unto the saints, and like Paul’s noble companion, Barnabas, “He was a good man, and full of the Holy Ghost.”

Clarence Edward Macartney.


Dr. J. Gresham Machen

The speedy death after a brief battle with lobar pneumonia which closed the earthly career of Dr. Machen at the age of fifty-five, came to us as a great shock. Dr. Machen was a vigorous personality, a great scholar, yet a very humble and warm-hearted Christian. He endeared himself to his students, among whom the writer is happy to have been numbered at Princeton Seminary. He was the master of all the foremost writings of the destructive critics who did so much to undermine Christian faith, and he taught the riches of the Word with understanding as well as personal belief. He saw the poverty of the general position which was so popular a few years ago, but which has now left its votaries discomfited and bereft in the time of great need. He was a man of Reformation proportions. The Lord’s hand may now appear more plainly with the servant called home, either perpetating [sic] the denomination he started with greater power, or directing these noble men back to our own Church. Certainly we would welcome their return, as we will continue to respect them in their own endeavors.

S. M. R.

 

1925 – Evangelical Students

1929 – WTS

1930 – Presbyterian & Reformed Publishing

1933 – IBPFM

1936 – PCofA/OPC

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cockeARRev. A. R. Cocke, D.D. was ordained by Lexington Presbytery January 19, 1881.  He came to the Windy Cove Presbyterian church directly from the Seminary. He was an A.B. graduate of Washington and Lee University and also a graduate of Union Seminary, Richmond, Virginia. He served as pastor at Windy Cove from 1881-1884. The Presbyterian Church at Millboro was or­ganized during his pastorate.

Rev. Alonzo Rice Cocke was born in Campbell County, Virginia, January 7, 1858.  His parents were Alonzo and Frances Rice Cocke. He was a descendent of Rev. Samuel Blair, of Faggs Manor, Pennsylvania and of the Rev. David Rice who went from Virginia to Kentucky after the Revolutionary War, and who did so much to establish Presbyterianism west of the Alleghenies.

Like Samuel of old he was early called of God. He professed conversion at the age of eight, telling his mother he hoped it was the grace of God that made him happy and he showed even then a full understanding of the plan of salvation.  His father having died, his religious training devolved upon his mother. He joined Diamond Hill Church, Roanoke Presbytery, when he was nine years old. After reading the life of General Lee, he said, “I had rather preach the gospel than be the greatest general that ever was.”

He studied at New London Academy and Washington and Lee University, graduating in his twentieth year with distinction.  He went to Union Seminary, a school founded by a distinguished member of his mother’s family, finishing his course at twenty-two years of age.

He preached at Covington, Virginia and Hot Springs, Arkansas, though de­clining calls to either of these churches. His first pastorate, beginning in 1880, was Windy Cove Church and then Millboro obtained a separate or­ganization and he served both of these churches as pastor. In 1880 he was married to Miss Jeanie Leyburn, of Lexington, Virginia, who was very helpful to him in his work. One child, Frances Lea, came to bless their lives. While serving at Windy Cove, he met the saintly Rev. Samuel Brown who was paternal in his friendship. Rev. Cocke was forced to resign his beloved pastorate on account of ill health in 1884. After recuperating, he took a course under the brilliant Dr. R. L. Dabney in Texas. While there he taught some of the classes of Dr. Dabney who said of him, “Such a display of didactic skill and tact showed him to be a born teacher.”  Great inducements were offered him to remain in Texas, but personal and domestic duties caused him to return to Virginia.

He was called to Waynesboro in 1886. The church there had 105 members, but during his pastorate it increased to five or six hundred with two organizations.  In all, eight hundred were added to the church. During his pastorate there he filled the chair of Philosophy in Valley Seminary.  He was offered the Presidency of Agnes Scott Seminary, Decatur, Georgia, and the chair of Syste­matic Theology in South Western University, Clarksville, Tennessee, but declined both offers.

He was appointed chaplain of the University of Virginia but served only one term (1895-96), as his congregation was unwill­ing to sever the pastoral relation. His zeal for winning souls was earnestly shown at the University of Virginia.  Beginning in 1897, Dr. Cocke wrote the “Practical and Illustrative Department” of The Earnest Worker, an important magazine published by the Southern Presbyterian denomination. He also authored Studies in Ephesians and Studies in St. John and No Immersion in the Bible, all works which were enthusiastically received by his friends.

The degree of Doctor of Divinity was conferred on him on the same day by Washington and Lee University, Virginia, and by Central University, Kentucky.  “Such was his culture of mind and heart, his ability and many sided activities, his rare union of pastoral and preaching gifts, his tact, his sympathy and his cheerful courage, that a large promise of usefulness in the service of God and man was before him,” thus wrote one of his friends.

One of the members of the Windy Cove Church wrote, “We know that earth is better and brighter, lives richer and fuller, hopes and aspirations more glorious for those who came into close contact with his saintly life. He not only preached the glorious gospel with great earnestness and power—he lived it. He lived among his people and he loved them—each man, woman, and child felt sure of a sympathetic friend in him of him more can it be said than of any one I have ever known,  “ ‘Blessed are the pure in heart for they shall see God.’ ”

One of the last sermons he preached was from the text of Revelation 21:21, “Every several gate was of one pearl.”  He seemed to be gazing beyond the Pearly Gates into the celestial city. Those beautiful gates opened for him in but a a few days later. He died at Mercy Hospital in Chicago on August 23, 1901, following an operation. His body was brought back to Waynesboro and in­terred in the River View Cemetery, where he awaits the resurrection call. For him to live was Christ and to die was gain.

Chronological bibliography—
1892
Studies in Ephesians. Lectures delivered at the Presbyterian church at Waynesboro, VA. Chicago: Fleming H. Revell, 1892.  137 p.; 19 cm.

1893
No Immersion in the Bible; or, Baptism as taught and practiced by Christ and the apostles. Richmond, Va., Presbyterian Committee of Publication, 1893 3d ed.  80 p. [reprinted at least through eight editions]

True Culture Exemplified in Alma Mater’s Training: Address before the Alumni Association of Washington and Lee University.  Lynchburg, VA.: J.P. Bell Company, Book and Job Printers, 1893.  14 p.

1895
Studies in the Epistles of John, or, The Manifested Life. Richmond, VA: The Presbyterian Committee of Publication, 1895.  159 p.; 19 cm.

The gravesite of the Rev. A. R. Cocke: http://www.findagrave.com/cgi-bin/fg.cgi?page=gr&GRid=39583857

 

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The following short quote comes from the Memoir of the Rev. J. J. Janeway, a biography compiled by Janeway’s son, Thomas L. Janeway. Jacob Jones Janeway was a noted Presbyterian pastor, situated in Philadelphia in the first half of the nineteenth-century, serving first as associate pastor under Ashbel Green. A close friend of Dr. Samuel Miller, Rev. Janeway was also a key supporter of Princeton Seminary in its early years.
Much of this biography is drawn from diaries kept by Rev. Janeway, and in this particular quote, we find him reflecting on the close of the year and looking forward to the new. His reflections are made the more poignant in that during that year past, he and his wife had suffered the death of a child. By God’s grace and mercy, most of us have probably not lost loved ones in the past year, but the sum of the quote is otherwise an admirable reflection, worthy of review.
So often we conclude a post with a “Words to Live By” comment. Lest we take away from the impact of his words, his reflection is so labeled:—  

J.J. JanewayWords to Live By:
SABBATH, January 6, 1811. ” It has pleased the Lord to prolong my life. How many thousands have died during the last year! but my life has been spared. How many thousands have languished in sickness! but I have enjoyed health. How many millions have lived the year out under thick Heathenish darkness! but I have enjoyed the light of the glorious gospel of Christ. How many who, although they hear the gospel calls and invitations, yet have been living in a state of sin and condemnation! But I have. I trust, been enabled, by free and sovereign grace, to spend the year in a state of peace and friendship with God, and in hope of a blissful immortality. Oh, to grace, how great a debtor! I mourn over the sins of the last year, and beseech grace to spend this more than any heretofore to the glory of God. This year finds us one less in family. It has pleased Almighty God to remove our dear babe from us. We bow to the stroke of Divine Providence.”

[Excerpted from Memoir of the Rev. J. J. Janeway (1861), pp. 177-178.]

Afterthought: The above quote, excepting perhaps the last few sentences, might be a good one to write out on a card and place in your Bible, for frequent reflection through the year.

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News Coverage of the Machen Funeral

This is a bonus posting for this day, using news clippings drawn from the scrapbooks of the Rev. Henry G. Welbon.  We had noted that a number of people were reviewing last year’s post on this same topic, and so thought this additional material might be appreciated.

Philadelphia Inquirer, Sunday, 3 January 1937., page A9.

Rites Set for TuesdayDR. MACHEN’S RITES SET FOR TUESDAY.
High Presbyterian Officials to Attend Services for Fundamentalist Leader.

With high officials of the Presbyterian Church of America in attendance, funeral services for Dr. J. Gresham Machen, founder of the new fundamentalist denomination, will be held at 3 P.M. Tuesday in the Spruce Street Baptist Church, Spruce and 50th sts.

Dr. Machen, militant first moderator of the denomination who led his followers in a split from the Presbyterian Church in the U.S.A. in Philadelphia last June, died in Bismark, N.D., Friday night of pneumonia contracted on a speaking tour.

Notice of the funeral arrangements was received here yesterday from Rev. Dr. Edwin H. Rian, of Philadelphia, general secretary of the Church’s Extension and Home Mission Board, who arrived in Bismark yesterday.

Arrived Too Late.

Dr. Rian and Dr. Machen’s brother, Arthur Machen, of Baltimore, both of whom arrived too late to see Dr. Machen alive will accompany the body to Philadelphia.

The services will be conducted by Dr. Rian, long one of Dr. Machen’s close associates, and by Rev. Dr. R.B. Kuiper, professor of homiletics at Westminster Seminary, of which the late church leader was founder and moving spirit.

Burial will be in Baltimore, Dr. Machen’s birthplace.

A statement deploring the death of Dr. Machen as a loss to evangelical Christianity was issued yesterday by Rev. Dr. John Burton Thwing, moderator of the Presbytery of Philadelphia.

“In the death of Dr. J. Gresham Machen,” he declared, “the cause of evangelical Christianity has lost its most trenchant advocate. His books, lectures, sermons and radio talks were always lucid presentations of the old-fashioned faith based upon sound scholarship.

“Brave under fire in France, he was equally brave under persecution by his false brethren in the Presbyterian Church in the U.S.A. God will reward them according to their works.”

Change Time for TuesdayBridgeton N.J. News:
CHANGE TIME FOR FUNERAL

Services for Rev. Dr. Machen to be Held Tomorrow Morning–Ministers Pay Tribute.
Funeral services for Dr. J. Gresham Machen, first scheduled for 3:30 p.m. will be held instead at 10:30 a.m. tomorrow in the Spruce Street Baptist Church, Spruce and Fiftieth streets, Philadelphia, it was announced yesterday by officials of the Presbyterian Church of America.

Members of the faculty of Westminster Theological Seminary will be honorary pallbearers for the founder of the new fundamentalist denomination, who died in Bismark, N. D., Friday. The service of Scripture reading, prayer and hymn singing, minus a sermon, will be directed by Rev. Edwin H. Rian, general secretary of the Home Mission and Church Extension Board, and Rev. Dr. R. B. Kuiper, professor of homiletics at the seminary.

Immediately after the ceremony the body will be sent to Baltimore for burial.

Pays Tribute

Some of the residents of Bridgeton heard Dr. Barnhouse, pastor of the Tenth Street Presbyterian Church, Philadelphia, pay a tribute to Dr. Machen. He said that he had known Dr. Machen’s pastorate of 10 years in Newark and spoke of his warm personal friendship for the minister.

Dr. Barnhouse referred to his own experience in Europe and paid . . .


Buried after local ritesDR. MACHEN BURIED AFTER LOCAL RITES.
800 Attend Funeral of Fundamentalist at Spruce Street Baptist Church.

Dr. J. Gresham Machen, founder of the Presbyterian Church of America was buried yesterday in Green Mount Cemetery, Baltimore, after impressive services in Spruce Street Baptist Church

Clergymen of all denominations, including several members of the Presbyterian Church in the United States of America, mother church from which Dr. Machen and his followers seceded, joined the more than 800 laymen who packed the flower-decked church during the ceremony.

Dr. Edwin Rian, professor at Westminster Seminary, 13th and Pine sts., which Dr. Machen helped found, presided. Dr. R. B. Kuiper, also a professor at the seminary, preached the sermon. Officers of the student body and the faculty of the seminary acted as pall-bearers and honorary pall-bearers. Dr. Machen’s brothers, Arthur, a Baltimore attorney, and Dr. Thomas Machen, attended the services.

Dr. Machen died in Bismark, N. D., of lobar pneumonia while on a speaking tour on behalf of his fundamentalist denomination.

 

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rayburnIt was on this day, January 5, 1990, that the Rev. Dr. Robert Gibson Rayburn died. Dr. Rayburn had most notably served as the first president of the Covenant Theological Seminary, from its inception until 1977. Previously he had served as president of Highland College, Pasadena, California, as an Army chaplain, and as pastor of churches in Nebraska, Texas, Illinois and Missouri.

The following message is excerpted from Koinonia: The Organ of the Presbyterian Theological Seminary, Roorkee, U-P, India, vol. 4, no. 2 (April 1978), pages 1-3.

The Place of Preaching

by Dr. Robert G. Rayburn

Dr. Martin Lloyd Jones in his recent book called Preachers and Preaching states in the opening paragraph his conviction that “the most urgent need in the Christian Church today is true preaching; and as it is the greatest and most urgent need in the church it is obviously the greatest need in the world also.” He then goes on to say that the primary task of the Church, and of every Christian minister is the preaching of the Word of God.

I would like to go a step beyond Dr.Lloyd-Jones’ statement and say that not only for the Christian minister, but also for every individual Christian the preaching (proclama­tion) of the Word of God itself is, next to his worship, his primary task.

We live in a day when evangelicals are placing more and more stress on the social implications of the gospel. One cannot read the Scriptures without agreeing that those implications are there. But such implications do not give us the direction for our primary emphasis.

Our Lord Himself has given us the great example and pattern for our lives. He was deeply concerned with the physical and material need of men. He performed many miracles of healing.  He never ignored the physical needs of those who came to Him for help.  But He did not come to heal the sick, to open the eyes of the blind, or to give soundness to the limbs of crippled men. He came to save the lost.  His own words were:  “The Son of Man is come to seek and to save that which was lost” (Luke 19 : 10). That which He considered primary is clearly evident when the four men brought their sick friend to Jesus and let him down through the roof of the house. The Lord was preach­ing there; He was undoubtedly preaching about saving faith in Him. When He saw the faith of the four men His first words to the paralytic were, “Son, your sins are for­given.” This was the matter of first impor­tance. Then, however, when questioned by the scribes about His power to forgive, He said, “That ye may know that the Son of Man has authority on earth to forgive sins…” He said to the paralytic, “I tell you, get up, take your mat, and go home,” and the man was healed.  Salvation was first; healing second.

Not only, however, do we learn of the primacy of preaching from our Lord. It is evident in ths lives of the Apostles, and also in the practice of the early Church. As soon as the Apostles were filled with the Holy Spirit on the Day of Pentecost they began not to heal the sick nor to aid the poor, but to preach the gospel of salvation. Peter’s great sermon on that occasion is preserved for us in part. It must be pointed out that as soon as people began coming to Christ and being converted by the thousands, the authorities did everything they could to stop these men from preaching.  There was not a word of complaint about the miracles of healing they had performed.  Thev were forbidden to preach!  “Speak no more henceforth in His name” (Acts 4:18 and 5:40)

In Acts 8 we read that there was a great persecution. This came, of course, because of their preaching! Then they were all scattered, except the Apostles, and “they that were scattered abroad went everywhere preaching the Word”. This was not the Apostles; it was the company of believers. They were not preaching in a formal way from a pulpit as our pastors do today. Theirs was the kind of preaching which every earnest Christian is responsible to carry on.

We speak a great deal about witnessing today. We usually mean giving our own personal testimony concerning the Lord’s work in our hearts. This is important, but something more than this is before us in Acts 8. The believers were telling the good news of salvation through Christ. Every one of us must be equipped to convey clearly and forcefully the message from God which we call the gospel.

It is not enough for us just to study the Bible and learn what its message is. To understand its fulness requires a lifetime of study. But the very heart of the message is the divine program of redemption, of salvation from sin through the death and resurrection of Jesus Christ. To preach this message clearly, simply, appealingly, accurately and faithfully is the responsibility of every believer and we all should make sure we are prepared for this high task. True preaching ought not only to instruct the hearers in Biblical truth, but it also should bring men and women face to face with their own need in the light of the realities of sin and guilt, salvation and eternal  life and then it should appeal to them to trust God and obey Him. Many who read these words will never be called of God to be professional preachers.  However, if you are a true believer and are obedient to Christ you will have a great desire to obey Him with respect to preaching the gospel and you will take steps to perfect your knowledge of and ability to declare the gospel.

If you are concerned to please God in your preaching you will be careful to make your preaching pre-eminently evangelistic. By this I mean that you will be continually presenting a Saviour to sinful men. No ordained minister has a nobler function than this. Jesus came to save sinner’s, to preach the gospel to the poor. To be evangelical one does not need to be traditional, but he must be informed and intelligent.

Remember that the Gospel is not a nice message for some men. It is an absolute necessity for all men! Why? Because of human sin, sorrow and suffering, not because of social inequalities and the frustrations and failures of human relationships. That which is behind all social problems of every age is sin. The message that we preach then must be a message which offers salvation from sin. We do not need to prove that there is sin in the world. Conscience, experience, and history prove that well enough. What is necessary, however, is convincing men who want to deny it that their own sinfulness is so severe that their only hope is receiving the salvation God has provided through the shed blood of His Son.

In trying to convince men of their sin it is not wisest to pick out such sins as drunken­ness, dishonesty and adultery to get men to see their personal sinfulness. Emphasizing such sins may leave some without any sense of guilt. What we must show men is the secrecy, the subtlety of sin, its ability to appear attractive and harmless. Our Lord’s most severe words were not addressed to the drunkards nor to the adulterers, but to people who were respected for their outward moral­ity and religiousness, while their hearts were unclean. To be more concerned with per­sonal success, prosperity and pleasure than bringing glory to God, that is sin! To harbor in our hearts attitudes of antagonism and animosity for others, and a willingness to see them lose out if we can gain by their loss, this is evil! Anything which is contrary to the holy character of God is sin.

Of course, if we are to be truly evangelical we must be able, having aroused men to a consciousness of sin, to make clear and win­some the nature of salvation by showing them the love of God the Father and the grace of the Lord Jesus Christ. Because man is a helpless, hopeless sinner, salvation, if it is a true and adequate salvation, must make him right with God. If he sees himself in his sin he must also see how completely God has provided the remedy for his sin through the blood of His Son.

If you are going to be faithful to your task of preaching the Gospel, a few worn cliches will never serve adequately to present to dying men the wonders of God’s great salvation. May you give yourself whole­heartedly to the task of being prepared to preach with power.

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