December 2015

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excerpted from the Minutes of the 157th General Synod of the RPCES, page 172]:

belzmax03aWhen the Lord took the Rev. Max Belz home to heaven on December 2, 1978, the Midwestern Presbytery of the Reformed Presbyterian Church, Evangelical Synod, lost one of its most colorful and most beloved members. He had been a member of this presbytery continuously since his entrance into the denomination in 1948 at the time when he led his congregation at Cono Center near Walker, Iowa, to throw off the shackles of the compromising fellowship of the Presbyterian Church in the USA.

Although his was a rural church, it was always under his leadership a veritable beehive of activity. Max Belz was one of the first pastors in the denomination to recognize the significant importance of the preservation of the faith and nurture of the hearts and minds of children of the church in an age when the public school systems were becoming increasingly anti-Christian. With the support and encouragement of some of his faithful elders and friends he established Cono Christian School. The influence of this institution has been a blessing throughout the entire denomination. It has set an example of high quality Christian education which has been followed in a good many of our churches.

belzmax1948Max Belz was always deeply involved in the work of the church as a whole. He was a member of the founding board of Covenant College and Covenant Theological Seminary. He has also served on the board of Christian Training, Inc. It was through his initiative that the Bulletin News Supplement was begun, and for years he was responsible not only for its editing but also its printing-and he rejoiced in serving the church he loved so well.

His last extended journey away from his home was to the Grand Rapids meeting of the synod last June. Of this visit his son, Joel, wrote, “I think he sensed a foretaste of his welcome to heaven itself as he was embraced by so many with whom he has worked in the last 30 years.

Surely the greatest witness to the life and testimony of Max Belz and his dear wife, Jean, is the family that he left behind when he was taken to glory. Every one of his eight children is an active, dedicated Christian reflecting the godliness that their father and mother exhibited day after day in their home. Max and Jean Belz instilled in their children an appreciation for the value of hard work, but they also surrounded them with parental love and tender care even as they taught them of the love of God.

Although he lived in a rural area there are some respects in which Max Belz was ahead of his time. His founding of the Cono Educational Network is an example of this. Everyone who has been closely associated with him is grateful to God for this gifted servant of the Lord whose zealous commitment to his Saviour was an inspiration that remains even though Max Belz himself is with the Lord he loved so fervently.

On this day, December 2d, the following PCA churches were particularlized:
1979 — Trinity Presbyterian Church, Harrisburg, PA (Mid-Atlantic Presbytery)
1990 — Presbyterian Church of Wellsville, Wellsville, NY (New York State Presbytery)
2001 — Crossroads Community Church, Fishers, IN (Central Indiana Presbytery)
2007 — Jordan Presbyterian Church, West Jordan, UT (Northern California Presbytery)

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Don’t Be Misled By Popular Bible Teachers

You would have thought that the writer could be trusted. Hadn’t the Notes he had published, covering all the New Testament books and some of the Old Testament, been received by over one million readers? Surely, such a response by the Christian public meant that his words were doctrinally sound.  But these books were not doctrinally sound, and neither was their author, who was a minister in the Presbyterian Church, namely, Albert Barnes.

By now, hopefully, our readers know something of the Old School – New School Division in the Presbyterian Church in the 1830’s in our nation. The Plan of Union with the Congregational Church, which had been entered into in 1801 was abrogated in 1837.  A key leader of the New School Presbyterian branch was the Rev. Albert Barnes.

Albert  Barnes was born on December 1, 1798 in Rome, New York.  After schooling at Fairfield Academy, he entered Hamilton College in New York.  At this time, he was a skeptic in  matters of Christianity.  After reading however an article by Dr. Chalmers on Christianity, he became a Christian.  After graduation from Hamilton College in 1820, he entered Princeton Theological Seminary and graduated from there in 1823. He had as his professors Archibald Alexander, Samuel Miller, and Charles Hodge. Ordained by the Presbytery of Elizabethtown, New Jersey in 1825, he went to a Presbyterian Church as its pastor for five years until 1830. The bulk of his pastoral ministry however would be spent at the First Presbyterian Church of Philadelphia, Pennsylvania from 1830 – 1867.

The latter span was the height of the division between the Old School and New School branches of the Presbyterian Church, and Albert Barnes was a key to the division. He took the New School slant in denying the imputation of Adam’s sin to mankind, and therefore the denial of original sin. He affirmed, in contrast to the Westminster Standards, that free will was within the picture of salvation for every sinner.

If he had been simply the pastor of a local church, these denials would have been bad enough. But Albert Barnes was also the author of the Notes on the Bible which were being received by over one million readers all over the globe. Thus his heresy was wide-spread to the church at large. Twice, he was brought up for heresy by those in his presbytery. But he was not convicted by the same church, though once he was suspended briefly.

To his credit, Albert Barnes also worked for the abolition of slavery and on behalf of the Temperance crusade. He would have eye problems near the end of his ministry in Philadelphia, and he died in 1870. Before he died, the Old School and New School re-united, though the reunion was opposed by his former professors from Princeton Seminary.

Words to live by:  Just because a person graduated from all the “right” schools and seminaries doesn’t cause that individual to be acceptable to a pulpit. Careful examinations must be done to make sure that his convictions agree with his words. Ordination vows are only as good as the men who make up the Presbytery in which the person resides. The Presbytery is committed with the duty of guarding the historic Christian faith, insuring that those who take those vows are equally committed to this same faith. Pray faithfully for the elders of the church—both teaching and ruling elders—that they will remain true to the faith once for all delivered to the saints.

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